Chinese
发生瘟疫。 如果击中城市，城市就会毁灭。如是等等所说的用黑芥子等物制作，装入头盖骨中的芥子食子，以及双头杵和石杵，适用于一切事业。密续中说：双头和石食子，对于凶猛的，极度赞叹，即是击打。以此将会化为灰烬。如是等等所说的食子事业，各自具有口诀的要点，如果投掷，就会像天降雷霆，或者像猛烈的炮弹机械的运作一样，毫不费力地摧毁遥远的目标，具有非凡的力量和能力。这样，在守护、遣除、杀害之后，召集、镇压、焚烧、投掷的橛事业次第，具有传承和口诀，是持明成就者们的集会的不衰传统。这里，如从事业金刚橛嬉戏的解释十万颂大论，持明上师三尊的意趣汇集的论典中所说的那样，仅仅展示了章节。虽然可以从共同和特殊的角度进行详尽的解释，但是，重要的是要从其他地方出现的口诀的确定中去了解。因为顾虑繁多，所以没有展开。通过这些，根本金刚橛续的片段，包括正文、补充意义在内，已经完整地稍微解释完毕。完整经典的翻译后记是：从金刚橛根本续的《毗ദ്യോཏྟ་མ་ལ་འབུམ་སྡེ》（梵文罗马转写：Vidyottamaala-bhumsde，光明鬘十万部）中，提取出金刚部类的片段。大导师莲花生亲自书写的，与印度的范本相符。由吉祥萨迦的译师，精通五明的班智达，名称如日月般明亮的贡噶坚赞贝桑波，在藏地江孜的地方，用香涩木精心制作的语言，翻译成藏语。并且再次通过校对，完善地确定下来。如是。因此，这个根本续的片段，文字简短，但从意义的角度来看，事业嬉戏的意趣全部无遗地通过直接和间接的方式展示出来，因此非常深奥和广博。而且，无论如何解释续、传承、口诀都可以。这里直接解释续的文字，主要按照续的解释方式，进行字词的梳理。
English
Plague arises. If it strikes a city, the city will be destroyed. As it is said, the mustard seed effigy made from black mustard and other substances, placed in a skull, and the double-headed vajra and stone vajra, are applicable to all activities. The secret tantra says: "The double-headed and stone effigies, for the fierce, are greatly praised, that itself strikes. By that, it will be reduced to ashes." As it is said, the activities of the effigy, each possessing the key points of the oral instructions, if thrown, will fall like thunder from the sky, or like the operation of a fierce cannon machine, effortlessly destroying distant targets, possessing extraordinary power and ability. Thus, after guarding, repelling, and killing, the sequence of peg activities of gathering, suppressing, burning, and throwing, possessing lineage and oral instructions, is the undiminished tradition of the assembly of vidyadharas who have attained accomplishment. Here, as it appears in the great commentary of one hundred thousand explanations of the play of activity Vajrakila, the treatise that gathers the intentions of the three vidyadhara masters, only the chapters have been shown. Although it can be explained in detail from the perspective of common and special, it is important to understand from the certainty of the oral instructions that appear elsewhere. Because of concern for prolixity, it has not been elaborated. Through these, the fragment of the root Vajrakila tantra, including the text and supplementary meaning, has been completely and slightly explained. The colophon of the complete scripture is: From the Vajrakila root tantra, the Vidyottamaala-bhumsde (Sanskrit Roman transliteration: Vidyottamaala-bhumsde, Garland of Light Hundred Thousand Sections), the fragment of the Vajra family is extracted. Written by the great master Padmasambhava himself, in accordance with the Indian manuscript. By the translator of glorious Sakya, the pandita who is learned in the five sciences, whose name is as clear as the sun and moon, Kunga Gyaltsen Pal Zangpo, in the place of Jiangzi in Tsang, using language skillfully crafted from Shang Shrek wood, translated into Tibetan. And again, through proofreading, it was perfectly established. Thus. Therefore, this fragment of the root tantra, the words are concise, but from the perspective of meaning, the intention of the play of activity is completely and without omission shown through direct and indirect means, therefore it is very profound and vast. Moreover, however one explains the tantra, transmission, and oral instructions, it is permissible. Here, the words of the tantra are directly explained, mainly following the method of explaining the tantra, combing through the words.
Chinese
稍微做了一些，主要以初学者容易理解为主。根本续《金刚忿怒》，涅槃续等，以及暗示的定解等，也参考了《大疏十万黑函》。阿梅夏的《昆普释论》等可靠的续部典籍，进行了校对关联，以简略的方式进行了整理。因为舍弃了理证的辩驳、边际的考察等华丽的辞藻，所以首先对这少许的定解之密生起习惯，最终成为能让如普巴典籍大海般的续部、教言、窍诀深广之义的珍宝，以闻思修的智慧大导师，自在引导的门径，我是这样想的。再次说道：诸佛威力汇聚的大火，将违缘障碍的茂密森林，焚烧成灰烬，赐予殊胜共同成就的，事业嬉戏之神。从续部和修法部类中最为超胜的，奇妙太阳的光辉格外具足。圣藏所有持明者的成就二者的，传记之花从谁的力量中绽放？大吉祥者您的自生不坏之歌，是金刚续和教言的定解，同样窍诀如海般宣说，无边无际与法界等同。与事业嬉戏之吉祥无二无别，海生莲师第二佛等，前译班智达成就持明大士们的，恩德使此地的这种方式的道路得以显明。从根本续中摘取的片段，是能了悟普巴典籍定解之密的关键。具有金刚那达不坏音声，莲花生大士的心之珍藏。如果能如理通达此义，为了通晓事业嬉戏的续部意义和窍诀，具有殊胜近传承的，加持未失的讲解传承，因此，在此以简短的语言，阐述清晰易懂的释论，是开启前译持明圣者智慧之门。对于未讲述和错误讲述的，所有过失，祈请三根本至上之神，特别是双运大吉祥童子，及其主眷
English
Having done a little, the main focus is on making it easy for beginners to understand. The root tantra "Vajrakila Wrathful," the Nirvana tantra, etc., and the implied definitive understandings, etc., were also referenced in the "Great Commentary Hundred Thousand Black Letters." The reliable tantric texts such as Ameshab's "Khon Phur Explanation" were collated and related, and arranged in a concise manner. Because all the ornate embellishments such as logical refutations and marginal examinations have been abandoned, it is hoped that by first becoming accustomed to the secret of this small amount of definitive understanding, it will eventually become a gateway for the great wisdom guide of hearing, thinking, and meditating to freely lead the precious treasures of the profound and vast meaning of the tantras, teachings, and instructions like the ocean of Kila texts. Again, I say: The great fire of the combined power of all the Buddhas, burns the dense forest of obstacles and hindrances to ashes, bestowing the supreme and common accomplishments, the deity who delights in activities. From all the tantras and practice sections, it is the most supreme, possessing extraordinary splendor of the wondrous sun. From whose power do the flowers of the biographies of the two accomplishments of all the vidyadharas of Tibet and India bloom? The self-arisen, indestructible song of the Great Glorious One is the definitive understanding of the Vajra tantra and teachings, likewise, the ocean of instructions is proclaimed, boundless and equal to the Dharmadhatu. Inseparable from the glory of delighting in activities, the kindness of the early translation paṇḍitas, accomplished masters, and great vidyadharas, such as the Lotus-born Second Buddha, has made the path of this method clear in this land. The fragments extracted from the root tantra are the key to realizing the secrets of the definitive understanding of the Kila texts. Possessing the indestructible sound of Vajra Nada, it is the heart treasure of Padmakara. If one obtains the power to properly understand this meaning, in order to comprehend the meaning of the tantra and instructions of delighting in activities, possessing the blessing of the excellent near lineage that has not faded, therefore, here, with few words, this clear and easy-to-understand explanation is propagated, it is the opening of the door of wisdom for the early translation vidyadhara holy beings. For all the faults of what has not been explained and what has been wrongly explained, I pray to the Three Roots, the supreme deity, especially the Great Glorious Youth of Union, with his retinue.
Chinese
于圣者前敬礼！以阐释深奥秘密之意，清净善妙之威力，令佛教兴盛广大。以竖立讲说与实修之胜幢，令黑方恶毒之势力衰退。降伏显有之莲花颅鬘等，前译持明传承之殊胜宗规，经续与修部之教规不衰，如夏日之海般增长广大。特别是事业金刚橛之舞动，加持能力如天铁火星之焰，射向邪魔与恶鬼、异教徒之心，令害心与残酷焚烧成灰烬。大秘密心髓之讲修甚深，狮子之大吼声永不间断，令邪见黑方之象行者，一切之勇气化为微尘。四橛之意显现，成就之持明众会聚，与诸佛菩萨无量大海之喜悦容颜，如皓月升起。吉祥之光芒普照，三界大地伴随善妙之歌声，降下美丽之花雨，令吉祥遍布整个世界！如此，金刚橛根本续之片段，以易懂简明之方式所作之解释，亦是诸部遍主、七大授命之宝藏持有者、一切智见之蒋扬钦哲旺波，于昆氏金刚橛之灌顶解脱与近传承三次听闻之经续讲解等广为赐予后，书写经续注释与弘扬讲说传承极为重要之教言，虽已获得特别赐予，然因求法者稀少等原因而被搁置许久。今为令佛教光明之显现者，埃旺塔塔策之夏仲蒋扬洛哲旺波，以及噶陀巴之狮子座持有者司徒仁波切邬金丹增确吉坚赞吉祥贤二者之殷勤劝请，对无宗派之佛教具有不退转信心的莲花盛开者，库萨里噶玛噶旺云丹嘉措或嘉赛洛哲塔耶，于希热德瓦郭迪第三扎札仁钦扎之修行圣地，昆桑德钦奥赛林，于八十七岁时所作之文字。
English
I prostrate before the holy ones! By the power of virtue that elucidates the profound secret meaning, may the Buddha's teachings flourish and increase. By raising the victory banner of exposition and practice, may the power and strength of the dark side diminish. May the supreme doctrine of the early translation, the lineage of vidyādharas, such as the Lotus Garland who subdues appearance and existence, and the precepts of tantras and practice sections, not decline, but increase and grow like a summer ocean. In particular, may the blessing and power of the activity of the kīla, like a shower of meteoric iron sparks, strike the hearts of demons, oath-breakers, and barbarians, and may harmful thoughts and cruelty be burned to ashes. Since the profound exposition and practice of the great secret essence, the great roar of the lion, is never interrupted, may the arrogance of all those with the demeanor of elephants on the side of the dark, with wrong views, be reduced to dust. May the intention of the four kīlas be realized, and may the joyful faces of the assembly of accomplished vidyādharas, together with the sons and the vast ocean of victorious ones, rise like the moon. May the rays of auspiciousness spread in a hundred thousand directions, and may the three realms be filled with songs of virtue, and may a rain of beautiful flowers fall, so that auspiciousness pervades the entire world! Thus, this explanation of a section of the root tantra of the kīla, written in an easy-to-understand and concise manner, was also composed by Jamyang Khyentse Wangpo, the all-knowing and all-seeing master of all lineages, the holder of the treasury of the seven great empowered ones, after extensively bestowing the empowerment and liberation of the Khon lineage kīla and the explanation of the tantra, which he had heard three times, as well as the particularly important command to write a commentary on the tantra and propagate the tradition of explanation. However, because of the scarcity of seekers and other reasons, it was neglected for a long time. Now, at the urging of the shining light of the Buddha's teachings, Ewam Tarthang Tse Shabdrung Jamyang Lodrö Wangpo, and Situ Rinpoche Orgyen Tenzin Chökyi Gyaltsen Pal Zangpo, the holder of the lion throne of the Katokpa, Kusalī Karma Ngawang Yönten Gyatso, or Gyalsé Lodrö Thaye, whose lotus of unwavering faith in the non-sectarian Buddha's teachings has blossomed, wrote this at the age of eighty-seven at the Kunzang Dechen Ösal Ling retreat place of Shri Dewa Koti, the third Tsa-dra Rinchen Drak.
Chinese
此等顺缘的作者是具足三学，于一切所知皆无迷昧的喇嘛噶玛扎西曲培所作，愿成为利益教法和众生之大光明。吉祥增上！
English
The author of these conducive conditions is Lama Karma Tashi Chöpel, who possesses the essence of the three trainings and is not deluded in all that is knowable. May it become a great light that benefits the teachings and beings. May virtue and excellence increase!