English
Apply the letter A. With the sound "Ho Ho Ho," it dissolves into the union of Vajrasattva father and mother in Akanishta. Again, reciting the Vajrakila one hundred and eight times, with the sound "Phat Phat Phat," the clear consciousness dissolves into the heart of Vajrasattva, inseparably attaining enlightenment. Again, through the central channel, it descends from the secret place into the mother's womb. To benefit others, it appears as the eldest son of Vajrasattva, performing the deeds of benefiting beings. Like this, the definitive instruction of the profound secret place of skillful means of activity is to be spoken. Thus it is said. That is the ritual of the hanging thread of the place prophecy, also called the kila of compassionate following. The meaning of these is spoken by briefly summarizing the essence, although it can be explained in detail, but it is feared because of the many words. These have completely explained the direct instructions of the tantra. The root section or the third part of the outline, concludes by explaining the remaining meaning, ending the activity with suppression, burning, and throwing. This is the intended inner meaning of what was said. In general, most mantra activities are categorized into pacifying, increasing, magnetizing, and subjugating. Therefore, the final summary of pacifying is suppression and entrusting, the final summary of increasing is throwing the torma, and the final summary of subjugating is burning the stake of the homa, there are these three. First, suppression and entrusting is: for example, to prevent the occurrence of harm in the form of terrifying enemies and thieves in a place, precautions are taken, and finally, if that enemy is caught, just like putting him in a dark prison from which he cannot escape, after overcoming the harm of hostile obstacles, after doing many steps of protection, it must be ended with the seal of suppression and entrusting that prevents them from ever rising again. Moreover, following each secret mantra ritual, there are many different customs. If one follows the intention of the second Buddha, the great master of Oddiyana, Padmasambhava, and other accomplished great vidyadharas, there is entrusting as food, entrusting as an enemy, and entrusting as a friend. Each of these is further divided into entrusting after stealing, entrusting after deceiving, and entrusting after tormenting. Each of these is further divided into three distinctions: gentle entrusting, harsh entrusting, and entrusting like a jewel. In general, suppression and entrusting has three things that are not let go: shadow, impurity, and breath. Possessing the oral instructions.
Chinese
没有保护就是自毁。 不懂时机就是物质的毁灭，这是三种毁灭。 指示目标方向，发动目标军队，反击目标，这是三种教诲。 海、泉眼、旱地三者是放置之处。 关于生命，哑巴无口是天空之海，瞎子无眼是大地之海，疯子无角是树木之海，这是三种海。 关于泉眼，黑色独辫是森林之水，红色清澈见底是岩石之水，果实蓝角是丝绸之水，这是三种泉眼。 关于旱地，是旗帜或佛塔的根基，是羚羊的角岔，是老虎的笑容所指向之处，这是三种旱地。 迎请，打桩，立誓，这是三种珍爱。 对母神下咒，对阎罗王下咒，对魔鬼下咒，对赞神下咒，对夜叉下咒，对龙族下咒等等，是对谁下咒的对象。 这些各自相应的镇压之处，何时镇压的时间，书写敌人鬼怪的名字和血统林伽的方法，以及皇族狼的头盖骨，僧侣和犹太人种的牛头盖骨，断气瑜伽士的头盖骨等等，各自赞颂的镇压头盖骨分别完成后，通过九个步骤进行镇压，以神、咒语、手印、三摩地加持封印，并通过四种事业的逃逸训练，无论敌人鬼怪是什么，都永远无法升起，被囚禁在铁牢中，如何才能平息有害之心，并将其置于解脱的地位的方法。 第二是焚烧：例如，当与有害的敌人交战并将其抓获时，将其杀死，然后将其尸体也焚烧成灰烬。同样，夺取已杀死之敌的命根子，并将其尸体一同焚烧在火神智慧之口中熊熊燃烧的火坛中，这是杀死之敌的最终手段。一般来说，有平息疾病、邪魔、罪障等的息灾火供，有增长寿命、福德、财富、证悟、智慧等的增益火供，有控制三界、三有、风脉、心识、显相等怀爱火供，有遣除敌人、鬼怪、有害者、违缘、障碍等的诛法火供。各自的火炉、焚烧物、三摩地、时间、束缚、服装、坐姿等，都应按照续部和口诀的规定来明确。
English
If there is no protection, there is self-destruction. If you don't know the timing, there is the destruction of substances, these are the three destructions. Showing the target direction, launching the target army, countering the target, these are the three instructions. The sea, the spring, and the dry land are the three places to place. Regarding life, the dumb without a mouth is the sky sea, the blind without eyes is the earth sea, the madman without horns is the tree sea, these are the three seas. Regarding the spring, the black single braid is the forest water, the red clear bottom is the rock water, the fruit blue horn is the silk water, these are the three springs. Regarding the dry land, it is the root of the banner or stupa, the fork of the antelope's horn, the place pointed to by the tiger's smile, these are the three dry lands. Inviting, staking, vowing, these are the three treasures. Cursing the Mamo, cursing Yama, cursing the demons, cursing the Tsen, cursing the Yaksha, cursing the Nagas, etc., are the objects of whoever is cursed. These respective corresponding places of suppression, the time of when to suppress, the method of writing the names and lineages of enemies and obstacles, and the skull of the royal wolf, the skull of the monk and Jewish race bull, the skull of the severed yogi, etc., the respective praised suppression skulls are completed separately, and suppressed through nine steps, sealed with the blessings of deities, mantras, mudras, and samadhi, and through the escape training of the four actions, no matter what the enemy or obstacle is, they will never be able to rise, imprisoned in an iron prison, how to calm the harmful mind, and the method of placing it in the state of liberation. Second is burning: For example, when fighting a harmful enemy and capturing them, kill them, and then burn their corpse to ashes. Similarly, taking the life force of the killed enemy, and burning their corpse together in the blazing fire altar in the mouth of the fire god of wisdom, this is the final means of killing the enemy. In general, there is the pacifying fire puja for pacifying diseases, evil spirits, sins, obscurations, etc., there is the increasing fire puja for increasing life, merit, wealth, realization, wisdom, etc., there is the magnetizing fire puja for controlling the three realms, the three existences, wind energy, mind, phenomena, etc., there is the wrathful fire puja for repelling enemies, obstacles, harmful ones, adverse conditions, obstacles, etc. The respective hearths, burning materials, samadhi, time, binding, clothing, sitting posture, etc., should be clarified according to the provisions of the tantra and oral instructions.
Chinese
其中有许多关于增长的描述。这里，以“金刚火焚烧心”的续部词句来表示焚烧的火供。而且，认为主要展示了秘密的总结，即猛烈的火供之业。关于火炉等的特征，在秘密续部中说：“在无边世界中，对于具有邪见毒害的人，应进行显现的火供。在黑色三角形坛城上，每边应为二十指。”等等。又说：“身体黝黑愤怒地面向南方，头发在头顶束起，身上涂满大量灰烬，以愤怒之心焚烧林伽，即使是佛陀也会死亡。”又说：“在树木接触火焰的树皮上，制作形象并进行勾招和束缚，最后在毒火中焚烧，即使具有梵天寿命者，也会在瞬间死亡。”又说：“在黑色树皮上，写上带有名称的标记，焚烧于火焰中，即使是天神也会被毁灭。”等等，通过六种圆满的方式进行焚烧，以及通过九种猛烈的杀戮方法等，以世俗表相物质缘起的威力和能力，迅速夺取所诛杀者的生命。在胜义智慧火焰燃烧之口的火供中，通过焚烧不净五蕴聚合的柴薪，在清净法性平等之界中，以智慧火焰的光芒彻底照亮，驱散无明的黑暗，对于一切所知，以智慧增长的殊胜果位进行结合的巧妙方法。寂静、增益、自在三种利益的结合，猛烈诛灭的事业结合。总之，焚烧和投掷也包含在利益和诛灭的支分中。第三，抛掷替身朵玛：例如，为了战胜对方的战争，集结军队，准备盔甲，磨砺武器，在所有战斗准备就绪之后，前往交战地点与敌人交战一样。为了摧毁敌人、邪魔、诅咒的力量，在圆满积聚和修持所有遣除和回遮的支分之后，最终，将替身朵玛、疾病、毒药、武器的堆积，由自己面前的本尊众、世间和出世间的军队推动，如果不抛向所针对的目标，就没有意义。
English
There are many descriptions of increasing. Here, the burning fire offering is indicated by the tantric phrase, "Vajra fire burns the heart." Moreover, it is considered that the main focus is on the secret summary, the fierce homa activity. Regarding the characteristics of the hearth and so on, it is said in the secret tantras: "In the boundless world, for those with the poison of wrong views, the manifest homa should be performed. On the black triangular mandala, each side should be twenty fingers." And so on. It is also said: "The body is black, angrily facing south, the hair is tied on the crown of the head, the body is smeared with great ashes, burn the lingam with an angry mind, even the Buddha will die." It is also said: "On the bark of a tree touched by fire, make an image and perform hooking and binding, finally burn it in the fire of poison, even one with the life of Brahma will die in an instant." It is also said: "On the black tree bark, write a mark with a name, burn it in the fire, even a god will be destroyed." And so on, burning is performed through the six complete ways, and through the nine fierce methods of killing, etc., by the power and ability of the interdependent connection of mundane appearances and substances, the life of the one to be killed is quickly taken away. In the homa of the mouth of the blazing flame of ultimate wisdom, by burning the firewood of the impure aggregates of the five skandhas, in the pure realm of equality of dharmata, the darkness of ignorance is dispelled by the light of the blazing flame of wisdom, and the skillful means of combining all knowable things with the supreme state of increasing wisdom. The combination of the three benefits of pacifying, increasing, and empowering, the activity of fiercely destroying. In short, burning and offering are also included in the branches of benefiting and destroying. Third, throwing the effigy zor and tun: For example, in order to win a war against the enemy, gathering troops, preparing armor, sharpening weapons, after all the preparations for battle are completed, going to the battlefield and engaging the enemy. In order to destroy the power of enemies, obstacles, and curses, after completely accumulating and accomplishing all the branches of dispelling and repelling, finally, the pile of effigy zor, diseases, poisons, and weapons, propelled by the assembly of deities in front of oneself, the worldly and transworldly armies, if not thrown at the targeted object, it is meaningless.
Chinese
成就者说：遣除的钉橛事业的总结就是抛掷朵屯的事业。对此，密续中说：橛朵、箭朵、毒朵，血朵、芥子朵、双生朵，石朵共七种。对于所有诛杀事业都是吉祥的。因此，首先建造朵玛修法的坛城，在那里放置供品，然后以禅定将各自的力量融入其中。最后在用于事业时，以具足口诀要点的方式分别抛掷，这样，凡是所针对的目标，包括其后盾、神祇和护法，都会像灰尘被风吹散一样，彻底毁灭，不留痕迹，这是一种巧妙的幻术。神、咒语、禅定和供品的缘起，以及各自独特的要点，即使是其中之一，也能以各种诛灭、控制、利益和损害的事业钉橛，成就二利，这是密咒金刚乘独有的特点。事业忿怒尊是至尊子之体性的铁制橛，阎罗王的诛灭者是猫头鹰羽毛、毒血涂抹的箭，胜乐尊是花斑羽毛、古古香涂抹的箭，马头明王是蝙蝠羽毛、大量油脂涂抹的箭等，这些都是用毒木制成的箭。这些也包括毒箭朵、咒箭朵等，通过具足口诀的确定而修成并抛掷。经续中说：应大量供养黄金酒，驱使无辜者作证，猛烈地唱诵金刚歌，面向南方，发出“哈哈”之声，右脚稍微弯曲，左脚充分伸展而抛掷。还有，在黑色的六连颅骨碗中，涂抹人血等各种血，这就是血朵。经续中说：如果投掷到村庄，就会发生人畜疾病等各种灾难。如是等等所说的血朵事业，就像朵玛一样进行抛掷，这就是朵玛朵。密续中说：凡是针对的目标都会被摧毁，如果投掷到坟墓，就会发生血
English
The accomplished ones say that the culmination of the activity of averting nails is the activity of throwing Zortun. In this regard, the Secret Tantra says: "Phur Tun, Arrow Tun, Poison Tun, Blood Tun, Mustard Tun, Twin Tun, and Stone Tun are the seven types. All killing activities are auspicious." Therefore, first construct the mandala for accomplishing Zor, and place offerings on it, then empower each with Samadhi. Finally, when applying it to the activity, throw each separately with the key points of the instructions, so that the target, including its support, deities, and protectors, is completely destroyed without a trace, like dust scattered by the wind. This is a skillful illusion. The interdependent connection of deities, mantras, Samadhi, and offerings, and each unique key point, can accomplish the two benefits with various nails of destructive, controlling, beneficial, and harmful activities. This is a unique characteristic of the Secret Mantra Vajrayana. The wrathful deity of activity is the iron Phurba of the supreme son, the destroyer of Yama is the arrow smeared with owl feathers, poison, and blood, the victorious one is the arrow with speckled feathers smeared with Guggul incense, and Hayagriva is the arrow with bat feathers smeared with a large amount of grease, etc. These are all arrows made of poisonous wood. These also include poison arrow Tun, mantra arrow Tun, etc., which are accomplished and thrown with the certainty of the instructions. The tantra says: "Offer gold libation extensively, urge the innocent to testify, sing the Vajra song fiercely, face south and utter 'Haha', bend the right leg slightly, extend the left leg fully and throw." Also, in a black six-linked skull bowl, smear human blood and other blood, this is the blood Tun. The tantra says: "If thrown into a village, various diseases of humans and animals will occur." As the blood Tun activity mentioned, throw it like a Torma, this is the Torma Zor. The Secret Tantra says: "Whatever is targeted will be destroyed, if thrown into a tomb, blood will occur.