Chinese
总而言之，已经简要地叙述了以论著为主的内容。接下来简要地叙述与此相关的论著的起源：自从导师涅槃后一百多年，在广阔的扬巴坚地方，五百位不同部派的声闻阿罗汉聚集在一起，创作了三百卷的《大毗婆沙论》，这是此教法论著的开端。从那时起，为了诠释深奥而广大的佛语的意旨，出现了以龙树、无著二大车为首的，包括庄严世间的学团在内的所有论著，以及密咒方面，以《菩提心释》三篇和被称为《成就法类七部》等为代表的，由大成就者持明者们所著的无边论著。论著的本质是追随胜者的教言，由具足功德的作者善加阐述。分类有：汇集经文、解释经文、经文意义的理路三种，或者有：整理错乱、收集散落、揭示深奥等，或者有解释共同和个别佛语意旨的分类，这些都应当了解。关于这些，在《天子请问经》中说：一切法可归纳为经和论，善说和其意旨的解释，以此之力，释迦的教法，将长久住于此世间。如是，已经简略地叙述了教法总体的起源。第二，关于普巴事业游戏的续部的起源，分为两种：一般性地讲述事业续部的出现方式，以及分别讲述与根本续部相关的昆氏传承的教言降临方式。第一，虽然可以结合八大成就法类的开端来讲述，但在此按照续部来讲述正合时宜。如是说：法身以意而说，报身以象征而说，化身结合词语象征而说。如是，胜者意传、持明表示传、补特伽罗耳传三种方式宣说。第一种是，圆满正等觉普贤王如来，以其无量大悲和善巧方便，从法界无为的宫殿中，如如不动地
English
In summary, I have briefly mentioned the main points concerning treatises. Now, to briefly describe the origin of related treatises: More than a hundred years after the Teacher's passing into nirvana, in the vast land of Vaishali, five hundred Arhats from different Sravaka schools gathered and composed the three hundred fascicles of the Great Commentary Treasury (Mahavibhasha), which is the beginning of the treatises of this teaching. From then on, to explain the meaning of the profound and vast words of the Buddha, great chariots such as Nagarjuna and Asanga, along with assemblies of scholars who adorn the world, composed treatises. In terms of Mantras, there are the three sections of the Bodhicitta Commentary and the well-known Seven Classes of Accomplishment, among others, representing the countless treatises composed by great accomplished Vidyadharas. The essence of treatises is to follow the words of the Victorious Ones, well-explained by qualified authors. The divisions are: gathering scriptures, explaining scriptures, and the logic of scriptural meaning, or arranging what is confused, collecting what is scattered, and revealing what is profound, or there are divisions that explain the general and specific meanings of the Buddha's words, which should be understood. Regarding these, in the Sutra Requested by the Son of the Gods, it is said: All dharmas are contained within the Sutras and Treatises, the well-spoken words and the explanation of their meaning. By this power, the teachings of Shakya will long endure in this world. Thus, I have briefly mentioned the general origin of the teachings. Secondly, regarding the origin of the Kilaya Activity Play Tantra, there are two parts: generally showing how the Activity Tantra arose, and specifically distinguishing how the Khon lineage's precepts related to the Root Sections came to be. The first is that, although it can be explained in conjunction with the introduction to the Eight Sadhana Teachings, it is more appropriate here to explain it according to the Tantra system. As it is said: The Dharmakaya speaks through intention, the Sambhogakaya speaks through symbols, and the Nirmanakaya speaks by combining words and symbols. Thus, the Victorious Ones speak through the Intent Transmission, the Vidyadharas through the Symbolic Transmission, and individuals through the Oral Transmission. The first is that the perfectly complete Buddha Samantabhadra, with his immeasurable compassion and skillful means, from the palace of the unelaborated Dharmadhatu, without moving,
Chinese
由于自性大悲的加持，自显清净的身语意任运成就，在奥明殊胜庄严刹土中，显现为五部佛的形象。从自身无二的眷属金刚萨埵，三族怙主等果位菩萨处，以无二自明自显的方式宣说了甚深广大的圆满之法，即密咒金刚乘，使法与导师眷属无别地融汇于一个广大的意境之中，这是胜者意传传承。第二，三族怙主为天、龙、夜叉三类众生宣说，使各自的眷属百千部众成为佛陀的后裔。之后依次传承，从东方萨霍拉国王匝，传至邬金的堪布莲花生，导师毗玛拉米扎，导师希拉曼觉，这三位智者也获得了通过象征和语言而解脱，使明空双运的自性与本尊天和意境融为一体，这些就是持明表示传承的意旨要点。第三，从原始法身普贤王如来至今，口耳相传的甚深教言未曾衰败地流传下来。如果想详细了解，可以从各自的传承书中了解。如是，具有三种传承特点的金刚橛事业幻化的传记有三：所化如何出现，能调者以何调伏之理，调伏之方便如何行持之理。详细内容可在续部和论疏中了解，此处仅作简要概括。首先，在金刚橛涅槃续中，噶玛黑汝嘎向饮血大尊请教：此凶猛罗刹鲁扎，其因和缘是什么？果在何处成熟？业的命运是什么？未调伏的过患是什么？调伏后能获得什么功德？饮血金刚回答说：此邪恶大有情，从违犯誓言之因产生，缘是舍弃上师。果在五毒中成熟，业的命运是贪嗔的行径。未调伏将毁坏天人的统治，
English
Through the blessings of the spontaneous compassion of nature, the self-appearing purity of body, speech, and mind spontaneously accomplished, in the dense array of adornments of the Akanishta realm, they arose in the form of the five families of Buddhas. From themselves, the non-dual retinue of Vajrasattva, the three family protectors, and other fruition bodhisattvas, they taught the profound and vast Dharma, the complete secret mantra Vajrayana, in the manner of non-dual self-awareness and self-arising. The Dharma and the teaching retinue are inseparable, swirling in a single great expanse of intention, which is the lineage of the intention of the Victorious Ones. Secondly, the three family protectors taught the gods, nagas, and yakshas, causing their respective retinues of hundreds of thousands of groups to become the successors of the Buddha. Then, gradually transmitted, from King Ja of Sahor in the east, to the abbot Padmasambhava of Oddiyana, the teacher Vimalamitra, and the teacher Shīlamañju—these three scholars also attained liberation through symbols and words, causing the essence of the union of space and wisdom to become one with the yidam deity and intention. These are the essential points of the intention of the vidyadhara sign lineage. Thirdly, from the primordial Dharmakaya Samantabhadra until now, the profound oral instructions transmitted from ear to ear have come down without degeneration. If you wish to know in detail, you can understand from the respective lineage texts. Thus, the history of this Vajrakilaya activity play, distinguished by three lineages, has three aspects: how the beings to be tamed appeared, how the tamer tamed them, and how the means of taming were practiced. The details can be found in the tantras and commentaries, but here I will summarize the essence. First, in the Vajrakilaya Nirvana Tantra, Karma Heruka asked the Great Blood-Drinker: This fierce Rakshasa Rudra, what are its cause and condition? Where does its fruit ripen? What does its karmic destiny do? What is the fault of not taming it? What qualities are obtained by taming it? The Blood-Drinking Vajra replied: This great evil sentient being arises from the cause of breaking vows, the condition is abandoning the guru. The fruit ripens in the five poisons, the karmic destiny is attachment to the actions of desire and hatred. Untamed, it will destroy the rule of gods and humans,
Chinese
也使土地荒芜。 如果调伏，则有无量功德。 断除三毒，清空轮回之洞。 如是所说，也如金刚忿怒根本续中所说。过去诸劫中，在名为“一切庄严”的世界中，当名为“正等觉佛现世”的教法时期，有一位名为“黑解脱之仆丹阿巴”的人。当时，一位名为“难胜童子”的比丘，从黑解脱处错误地理解了教言，滥用秘密真言等，由于不善业的成熟，连续不断地转生于恶道，成为三界中最强大的恶魔，杀害并吞噬一切众生，世间无人能敌的玛姆鲁扎由此产生，此乃所调伏者。 第二，是谁调伏了他呢？当时，噶玛黑鲁嘎劝请三世诸佛，在奥明净土商议，为了利益众生，本想以寂静的方式调伏鲁扎，但未能成功。正如所说： 对于极其凶猛残暴者， 寂静无法带来利益， 于智慧方便之自性， 忿怒尊乃如来之总集。 即使忿怒相者发怒， 亦能焚烧三界， 一切佛陀发怒时， 何况三界无余？ 如是，一切佛陀以大悲心商议，依次幻化金刚橛等大忿怒尊，示现调伏之相，此乃调伏者的殊胜之处。 第三，调伏方法的殊胜之处在于，再次，三世一切佛陀商议，考虑到所净之基和能净之行，以不共的方便来调伏。将三世一切佛陀的化身汇聚为一，化现为鲁扎黑解脱。使其与名为“克罗地施瓦里玛拉玛”的妻子不执著地结合，在罗刹女的子宫中，于月轮上降下菩提心（藏文：བྱང་སེམས་，梵文天城体：बोधचित्त，梵文罗马拟音：bodhicitta，汉语字面意思：菩提心）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。此外，以幻化掌控了一切眷属。之后，三世一切佛陀的化身不住于法界，逐渐地，将眷属中的暴怒母和罗刹女等也变成了猪和熊头等形象
English
It also devastates the land. If tamed, there are immeasurable benefits. Cutting off the three poisons, emptying the cycle's hole. As it is said, it is also as said in the root tantra of Vajrakrodha. In the past, in the eons, in the world called "All Adornments," during the time of the teachings of the one called "Perfectly Complete Buddha Manifestation," there was one called "Black Liberation's Servant Dan Abha." At that time, a monk named "Difficult-to-Defeat Youth," from the presence of Black Liberation, misunderstood the instructions, misused secret mantras, etc. Due to the ripening of unwholesome actions, he continuously took birth in evil realms, becoming the most powerful demon in the three realms, killing and devouring all sentient beings. A Matram Rudra, unopposed by anyone in the world, arose. This is the one to be tamed. Secondly, who tamed him? At that time, Karma Heruka urged the Buddhas of the three times, consulted in Akanishta, and intended to tame Rudra through peaceful means for the benefit of beings, but was unsuccessful. As it is said: For the extremely fierce and violent, Peace will not bring benefit, In the nature of wisdom and means, The Wrathful One is the collection of all Tathagatas. Even if a wrathful being is angry, It can burn the three worlds, When all the Buddhas are angry, What need is there to mention the entire three realms? Thus, all the Buddhas consulted with great compassion, and successively emanated the Vajra Kilaya assembly and other great wrathful deities, demonstrating the manner of taming. This shows the distinction of the tamer. Thirdly, the distinction of the taming method is that, again, all the Buddhas of the three times consulted, considering the basis of purification and the act of purification, intending to tame with uncommon means. Gathering the emanations of all the Buddhas of the three times into one, they emanated as Rudra Black Liberation. He engaged in non-attachment with his consort named "Krodheshvari Mala Ma," and in the middle of the month, placed the Bodhicitta (Tibetan: བྱང་སེམས་，梵文天城体：बोधचित्त，梵文罗马拟音：bodhicitta，汉语字面意思：菩提心) in the form of the syllable Hum (Tibetan: ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the womb of a Rakshasi. Furthermore, he controlled all the retinue with emanations. Then, the emanations of all the Buddhas of the three times were made invisible in the Dharmadhatu, and gradually, the retinue of wrathful mothers and Rakshasis were also transformed into those with pig and bear heads, and so on.
Chinese
出现了许多不祥之兆。鲁扎的妻子克罗地施瓦里也生下了金刚童子，三头六臂，金刚翅膀遍布虚空，伴随着基拉雅的声音。鲁扎一见到，连同眷属都昏倒在地，口吐鲜血。如是说，《金刚忿怒根本续》中说：见到极度忿怒的大忿怒尊，刹那间鲁扎惊慌恐惧，也示现了向十方逃窜之相，在那时感受了巨大的痛苦。如是说。之后，昏厥醒来，站起身来呼唤眷属，发出了许多哀嚎，魔军蜂拥而至，随着降下武器之雨，鲁扎也化现为三头六臂，金刚童子则化现为九头十八臂，甚至从毛孔中也化现出无数个同样的化身，加持使其无法言语。鲁扎也化现为九头十八臂作为对抗，金刚童子则化现出千头千臂，千亿只眼睛，许多九头化身也从毛孔中生出，化现出十位忿怒尊，将十方护法踩在脚下。之后，从金刚童子的头顶放射出哈萨亚拉赫什达纳亚（藏文：ཧ་ས་ཡ་ར་ཧྲི་ཏ་ན་ཡ་，梵文天城体：हसयरह्रिदनय，梵文罗马拟音：hasayarahr̥danaya，汉语字面意思：哈萨亚拉赫什达纳亚），进入鲁扎的头顶，使其与救护之神分离。此外，还从身体的各个部位散发出六种隐藏的咒语，进入鲁扎的各个部位，使其形体受损，遭受诅咒，被摧毁成灰尘，被吞噬等等。魔的眷属也各自逃散。当时，所有三世诸佛都以金刚食肉鬼的吼声赞颂金刚童子。金刚马众以马的嘶吼声示现威猛。那时，金刚童子夺走了鲁扎的卡杖嘎，用叉子刺穿尸体，说道：“阿拉拉霍（藏文：ཨ་ལ་ལ་ཧོཿ，梵文天城体：अलल हो，梵文罗马拟音：alalaho，汉语字面意思：阿拉拉霍）！”然后吞入口中，囫囵吞下，并将其消化，回忆起获得了无数次的生命，认识到业的善恶不会欺骗。当时，鲁扎发出了哀嚎。之后，从金刚童子的秘密处取出，放在面前，通过八种呵斥的方式进行呵斥。八部眷属也各自忏悔。