English
Many inauspicious omens arose. Rudra's wife, Krodheshvari, also gave birth to Vajrakumara, with three heads and six arms, vajra wings covering the sky, accompanied by the sound of Kilaya. As soon as Rudra saw this, he and his retinue fainted and fell to the ground, vomiting blood. As it is said in the Root Tantra of Vajrakrodha: "By seeing the greatly wrathful, extremely wrathful one, in an instant Rudra was alarmed and frightened, and also showed the manner of fleeing in all ten directions, and at that time experienced great suffering." So it is said. Then, after recovering from the faint and standing up, he called out to his retinue and uttered many lamentations, and the army of demons thronged. As a rain of weapons fell, Rudra also transformed into three heads and six arms, and Vajrakumara transformed into nine heads and eighteen arms, and even from the pores of his skin, he emanated countless similar forms, blessing them to be beyond speech. Rudra also transformed into nine heads and eighteen arms as a countermeasure, but Vajrakumara emanated a thousand heads and a thousand arms, a billion eyes. Many nine-headed forms also emerged from the pores of his skin. He emanated ten wrathful deities and placed the ten directional protectors as seats. Then, from the crown of Vajrakumara's head, Hasayarahr̥danaya (藏文：ཧ་ས་ཡ་ར་ཧྲི་ཏ་ན་ཡ་，梵文天城体：हसयरह्रिदनय，梵文罗马拟音：hasayarahr̥danaya，汉语字面意思：Hasayarahr̥danaya) radiated forth, entered the crown of Rudra's head, and separated him from the protecting deity. Furthermore, the six hidden mantras emanated from various parts of his body and entered the various parts of Rudra's body, causing damage to his form, inflicting curses, destroying him to dust, devouring him, and so on. The retinue of demons also scattered in various directions. At that time, all the Buddhas of the three times praised Vajrakumara with the roar of a vajra rakshasa. The assembly of vajra horses displayed their might with the neighing of horses. At that time, Vajrakumara snatched Rudra's khatvanga, pierced the corpse with a fork, and said, "Alalaho (藏文：ཨ་ལ་ལ་ཧོཿ，梵文天城体：अलल हो，梵文罗马拟音：alalaho，汉语字面意思：Alalaho)!" Then he offered it to his mouth, swallowed it whole, and digested it, remembering that he had taken countless births, and realizing that the good and bad of karma are not deceiving. At that time, Rudra uttered lamentations. Then, he took it out from Vajrakumara's secret place, placed it in front of him, and rebuked him through the eight ways of rebuke. The eight classes of attendants also each confessed.
Chinese
当他们各自砍下自己的头颅献上时，那时鲁扎说道：拿走献上恩情小，成为属民誓言小，违背命令会愤怒。母亲和姐妹女仆们，献为属民听从命令。中部没有享用资格，燃烧的坛城放在边缘。精华没有享用资格，残羹剩饭赏赐给奴仆。如是说。 根本续部中说：鲁扎凶暴在那时被调伏，忿怒之王金刚童子，将色蕴的身体作为垫子铺设，以耳根听闻寂静之法，内心多次忏悔。如是说。 鲁扎作为主尊的垫子铺设，眷属们也将护方十尊等男性口朝下，女性仰卧，阴茎交缠作为垫子铺设，以耳朵听法。之后，鲁扎变成大黑天，守护千佛的教法后，在下方的世界被授记为薄伽梵。他的颅骨被加持为金刚橛的宫殿，依靠此，金刚橛的本尊和所依全部如此显现。实际上，诸佛无二之心的广大智慧，以调伏一切的形象，自显为表征的印记之相。 如此这般的吉祥金刚童子橛，事业幻化的续部，黑汝嘎亲自以师徒无别之意，以自生金刚那不坏之音声的方式宣说，一切续部都包含于其中。 一般来说，外续三部，内续三部中，也有摩诃瑜伽方便父续，阿努瑜伽智慧母续，阿底瑜伽无二续部或三乘的分类。 还有，父续有朵哈轮，母续有幻化轮，无二续有心部轮的说法，这些都在上面所说的共同起源的范畴内讲述完毕。 特别是，朗拉瓦大师认为，金刚橛有独立的续部三十七部，小续十六部。
English
When they each cut off their own heads and offered them, Rudra then said: Taking and offering is a small kindness, becoming subjects is a small vow, disobeying the command will cause anger. Mothers, sisters, and female servants, I offer as subjects, obey the command. I do not have the fortune to be in the center, place the burning mandala on the edge. I do not have the fortune to partake of the essence, give the leftovers to the servants. Thus he spoke. In the root tantra it says: The unruly Rudra was subdued at that time. For the wrathful king, Vajrakumara, the aggregate of form was thoroughly spread out as a seat. With the ear faculty, he also listened to the peaceful Dharma. The mind made many confessions of regret. As it is said, Rudra was laid down as the seat of the chief deity. The retinue also laid down the ten direction protectors and so forth, the males face down, the females supine, the penises intertwined, as a seat. They listened to the Dharma with their ears. Then, this Rudra, having become Mahakala, protected the teachings of a thousand Buddhas, and was prophesied to be a Bhagavan in the lower realms. His skull was blessed as the palace of Vajrakila, and based on this, all the deities, supports, and supported ones of Vajrakila appeared in that way. In reality, the great wisdom of the non-duality of the minds of all the Buddhas, in the form of whatever activity tames, is itself self-arisen as the form of a symbolic seal. Such is the glorious Vajrakumara Kilaya, the tantras of activity's play, Heruka himself, with the intention of teacher and retinue being inseparable, in the manner of self-arisen Vajra sound, the indestructible sound, within which all tantras are included. Generally, among the three outer tantras and the three inner tantras, there are also the Mahayoga, the father tantra of means, the Anuyoga, the mother tantra of wisdom, and the Atiyoga, the non-dual tantra, or the classification of the three vehicles. Also, it is said that the father tantra has the Doha cycle, the mother tantra has the Illusion cycle, and the non-dual tantra has the Mind-side cycle. These have already been explained in the general context of the origin mentioned above. In particular, according to the view of the teacher Langlab, this Vajrakila has thirty-seven independent tantras and sixteen minor tantras.
Chinese
建立自主政府的三十七部续是：根本般的续三部，解说的续五部，相符的续三部，后续二部，后续的后续秘密部六部，主要阐述生起次第的续五部，主要阐述圆满次第的续五部，念诵的续五部，猛烈降伏的续二部，主要阐述事业的十万颂和三十七部。如此，在生起大瑜伽方便的续中，如十八部大怛特罗等不可思议的续部中，事业部的金刚橛续部的所有传承口诀，尤其降临于邬金的堪布莲花生颅鬘力处。成就的大导师于真实义中，与原始怙主大吉祥金刚童子无二无别的界中现前菩提，然于此见者的显现中，超胜的本尊金刚童子以身之门显现真容，以语之门宣说金刚橛的续部，以意之门无别地介绍法界智，从而使一切所知皆成无碍之智慧。为调伏所化，示现从传承上师扎巴哈斯德处如满瓶倾泻般听闻所有事业金刚橛的法类。应藏地法王赤松德赞迎请，在前往的途中，将所有不驯服的藏地鬼神化为金刚橛身而调伏并立誓。平定地基后，建造桑耶寺等，在圣法之日初升之时，为使具缘的君臣们各自与金刚乘甚深道相应的缘分相符，秘密传授佛法时，赐予各种广略不同的遣除障碍的本尊金刚童子的法类，由此产生了金刚橛王法，觉姆法，嘉姆法等，从口耳相传的传承，以及大部分埋藏为伏藏，后来由君臣各自的化身们依次取出的大量伏藏。第二，与根本誓言相关的昆氏传承的降临方式的详细区分是：如上所说的事业金刚
English
The thirty-seven tantras for establishing an autonomous government are: three root-like tantras, five explanatory tantras, three concordant tantras, two subsequent tantras, six secret sections of the subsequent subsequent tantras, five tantras mainly teaching the generation stage, five tantras mainly teaching the completion stage, five tantras for recitation, two tantras for fierce subjugation, and the hundred thousand verses and thirty-seven tantras mainly teaching activities. Thus, in the tantras of the generation Mahayoga method, among the inconceivable tantras such as the eighteen great tantras, all the transmissions and instructions of the Vajrakila tantras of the activity class particularly descended upon the abbot of Oddiyana, Padmakara Totrengtsal. That great accomplished master, in the true meaning, manifestly awakened in the space inseparable from the primordial sovereign, the Great Glorious Vajrakumara, but in the appearance to those with limited vision, the supreme deity Vajrakumara directly showed his face through the door of his body, bestowed the Vajrakila tantras through the door of his speech, and introduced the indivisibility of the expanse and awareness through the door of his mind, thereby making all knowable things into unobstructed wisdom. For the purpose of guiding disciples, he demonstrated how he had heard all the Dharma teachings of the activity Vajrakila from the transmission master Prabahasti like pouring from a full vase. When the Dharma King Trisong Detsen invited him to the snowy land of Tibet, on the way, he transformed all the unruly Tibetan gods and demons into the form of Vajrakila, subdued them, and bound them by oath. After subduing the ground, he built Samye Monastery, etc. At the time when the sun of the holy Dharma first rose, in order to make the deep path of Vajrayana suitable for the respective fortunes of the fortunate king and subjects, he bestowed various extensive and concise Dharma teachings of the deity Vajrakumara who dispels obstacles. From this arose the Vajrakila King tradition, the Jomo tradition, the Cham tradition, etc., transmitted from oral transmission, and mostly concealed as treasures, which were later successively revealed by the respective incarnations of the king and subjects, resulting in a great many treasure lineages. Secondly, the detailed distinction of how the Khon lineage's transmission related to the root vows occurred is: As mentioned above, the activity Vajra
Chinese
与杰·琼努无别的持颅鬘者大尊主，向萨弥七人中的昆·纳给德拉热克希达赐予了包含续、传承、口诀在内的丰厚教法，自此之后，昆族萨迦派也获得了与众不同的普巴二法的灌顶，成就者黄金之链从未中断。昆·贡却嘉波认为大部分典籍在当时不会产生利益，于是开始埋藏为伏藏，但护法神制造违逆，只将根本部分取出，从五位杰尊上师到如今，都圆满地进行着意修和修持。文献种类也有繁简多种。从根本续《毗提瑜伽母十万部》中，莲花生大师亲自将金刚部的章节单独取出，名为《普巴根本断章》，此章节虽然在古译宁玛派的续部十万部之列，但新密咒师们不承认旧续，因此在被冷落之际，法主萨迦班智达住在香色辛那时，一位名叫果本杜孜嘉波的咒师，将一本破旧的黄书献给法主，法主一看，发现是普巴根本断章的印度梵文版本，是莲花生大师的亲笔，于是以迎接的仪式迎请。并在那里翻译成了藏语，这具有可靠的来源，是佛语且无有掺杂，是值得信赖的圣地。此章节的特殊近传承是：雪域高原无与伦比的智者成就之王，与印度圣地的伟大车乘们无二无别的，获得七传承之秘密宝藏的自在者，无畏金刚阿阇黎大尊主蒋扬钦哲旺波·贡噶丹贝嘉灿班桑波，以萨钦·贡噶宁波的智慧身三次摄受，第三次时，赐予此根本断章的教令和传承，并如实地获得了开示和弘扬的如金刚语的许可。同样，我们也获得了教令和口传讲解，并被赐予了“务必对此进行注释”的特别许可。
English
The great master, inseparable from Je Shyönnu, the Great Bearer of the Skull Garland, bestowed the abundant teachings, including tantras, transmissions, and instructions, upon Kön Nagendra Rakshita, one of the seven enlightened men of Sadmi. From then on, the Khön lineage of Sakya also received the unique empowerment of the two Phurba practices, and the unbroken chain of golden mountains of accomplished masters continued. Kön Könchok Gyalpo, thinking that most of the texts would not bring benefit at that time, began to bury them as treasures, but the Dharma protectors caused opposition, and only the root part was taken out again. From the five Jetsun Lamas to the present, they have been perfectly practicing and upholding the samaya. There are also many kinds of texts, both extensive and concise. From the root tantra, the "Hundred Thousand Sections of Vidhyottama," Guru Padmasambhava himself extracted the chapter on the Vajra family separately, called the "Root Section of Phurba." Although this section is among the hundred thousand tantras of the Ancient Translation Nyingma school, the New Tantra practitioners do not accept the old tantras, so when it was neglected, Dharma Lord Sakya Paṇḍita himself was residing in Shang Sreksing, a mantra practitioner named Gowen Dudtsi Gyalpo offered a tattered yellow book to the Dharma Lord. When the Dharma Lord looked at it, he realized that it was the Indian Sanskrit version of the Root Section of Phurba, the actual handwriting of Guru Rinpoche, so he invited it with a welcoming ceremony. And there he translated it into Tibetan. This has a reliable source, is the Buddha's word and is without adulteration, and is a sacred place worthy of trust. The special close lineage of this is: the king of scholars and siddhas, unparalleled in the snowy land, inseparable from the great chariots of the holy land of India, the master of the secret treasury of the seven empowerments, the great fearless Vajra Acharya Jamyang Khyentse Wangpo Kunga Tenpai Gyaltsen Palsangpo, who is fully known by name, was taken care of three times by the wisdom body of Sachen Kunga Nyingpo. On the third occasion, he was given the command and transmission of this Root Section, and he received the permission of the Vajra speech to teach and propagate it. Similarly, we have also received the command and oral explanations, and have been granted the special permission to "definitely make a commentary on this."