Chinese
因此，通过对一切法进行加持，将错觉彻底摧毁，从而获得无二大智慧法身。菩提心橛：其自性是父母双运之力的融乐所引生的大乐俱生智。通过对脉、气、明点的城市进行加持，使不净的气心融入法界，从而使清净的智慧显现，并获得天和天女坛城的自在圆满报身。无量大悲橛：以大悲心永不舍弃众生。通过对六道众生进行加持，以慈悲的绳索抓住他们，从轮回的处境中解脱，从而获得化身。有为物质橛：具有相、标志的手印和所依。此中也包括生起次第。详细内容将在讲解根本续部时阐述，此处仅简略说明。身手印橛、四事业橛、殊胜子橛共有三种。第一种又可分为自性橛和三摩地橛两种。四事业橛是如法修持四种事业的橛。殊胜子橛，如果归纳，则以具足一切量和特征而进行橛的作业。这些将在下文依次阐述。第二，将补特伽罗作为法器依次结合而最终完成修持。明智智慧橛是由如虚空般的补特伽罗最终完成的。什么样的人呢？对于心胸开阔、智慧广大、根器敏锐，且具有平等行为的补特伽罗，进行明智技艺的灌顶，指示其自性为自明智慧橛，如果当下领悟，则能钉住橛子并最终完成。菩提心橛是由鸟迦兰陀迦般的补特伽罗最终完成的。对于贪欲大且具有精进的鸟迦兰陀迦般的补特伽罗，交付具吉祥名称的明妃，进行秘密和智慧智慧的灌顶，指示其超胜菩提心橛无二的大乐之义，如果当下领悟，则能钉住橛
English
Therefore, by blessing all dharmas, illusions are completely destroyed, thereby attaining the non-dual great wisdom Dharmakaya. The Bodhicitta Kilaya: Its essence is the great bliss innate wisdom arising from the melting bliss through the power of the union of father and mother. By blessing the city of channels, winds, and bindus, the impure wind-mind dissolves into the Dharmadhatu, thereby causing pure wisdom to manifest and attaining the enjoyment Sambhogakaya, the lord of the mandala of gods and goddesses. The Immeasurable Compassion Kilaya: With great compassion, never abandoning sentient beings. By blessing the sentient beings of the six realms, they are seized by the rope of compassion, liberated from the state of Samsara, thereby attaining the Nirmanakaya. The conditioned material Kilaya: Possessing the mudras of signs and symbols, along with supports. The generation stage is also included in this. Detailed explanations will be given when explaining the root tantra, but here is a brief explanation. There are three types: the Body Mudra Kilaya, the Four Activities Kilaya, and the Supreme Son Kilaya. The first can be divided into the Nature Kilaya and the Samadhi Kilaya. The Four Activities Kilaya is the Kilaya for properly practicing the four types of activities. The Supreme Son Kilaya, if summarized, is the work of driving the Kilaya with all measures and characteristics fully complete. These will be explained in order below. Secondly, the individual is combined in sequence as a vessel to ultimately complete the practice. The Kilaya of Awareness Wisdom is ultimately completed by an individual like the sky. What kind of person? For an individual who is open-minded, has great wisdom, sharp faculties, and possesses equal conduct, the empowerment of awareness skills is given, indicating that their essence is the self-aware wisdom Kilaya. If they immediately realize it, they can drive the Kilaya and ultimately complete it. The Bodhicitta Kilaya is ultimately completed by an individual like the bird Kalandaka. For an individual like the bird Kalandaka who has great desire and diligence, a consort with an auspicious name is entrusted, and the empowerment of secret and wisdom wisdom is given, indicating the meaning of the great bliss that is non-dual with the supreme Bodhicitta Kilaya. If they immediately realize it, they can drive the Kilaya.
Chinese
因此，将会达到圆满。以无量慈悲的金刚橛，将如山般的人驱逐出去。对于那些具有坚定信仰和慈悲心，喜欢利益他人和行广大事业的人，为了自他的利益，以四无量心调伏其心，使其发起无上菩提心，并给予咒语的灌顶。受持四无量心的誓言，并传授事业的口诀，从而完全证悟并击中金刚橛，最终达到圆满。依靠象征物质的金刚橛，驱逐如旃檀木般的人。对于那些因嗔恨而凶恶、心怀恶意，但决心守护佛法的人，给予灌顶，并传授包含念诵、修持和事业的金刚橛咒语，从而完全证悟显有世间为金刚橛的坛城，击中金刚橛，使其达到圆满。对于这些情况，无论是人驱逐金刚橛的意义，还是金刚橛驱逐人的意义，两者在意义上是相同的。据说无论采用何种方式结合都可以。这些意义也在根本续部中提到：觉性智慧金刚橛，于无执之性中安立。若能完全证悟击中之量，获得法身无生之果。若未击中未安立，则于轮回中漂泊。无量慈悲之金刚橛，以慈爱与悲悯安立众生。若能证悟自他二无别，则为击中之量。获得圆满报身之果。若未击中则误入鲁扎恶魔。殊胜菩提心金刚橛，于母之广阔虚空中安立。若能证悟无实之乐，则为击中之量。获得身语无别之果。若未击中则成为轮回之磨石。象征物质之金刚橛，乃息增怀诛之金刚橛。如是宣说。关于象征物质的金刚橛，从因、量、定义、分类、清净、事业果报等方面详细阐述，但在其他续部注释和口诀中有所阐明，下文也将根据情况进行阐述。此外，由此延伸出的包括王政总摄金刚橛、念诵金刚橛、布置物质金刚橛、事业无尽金刚橛等，详细内容可参考《大疏·十万黑函》等。以上所说的四种金刚橛，都需要以四种修持物各自建立其宗义。
English
Therefore, it will be perfected. With the vajra dagger of immeasurable compassion, expel beings who are like mountains. For those who have steadfast faith and compassion, and who delight in benefiting others and engaging in vast activities, for the sake of themselves and others, train their minds with the four immeasurables, cause them to generate the supreme bodhicitta, and bestow upon them the empowerment of mantra. Taking the vows of the four immeasurables and teaching the essential instructions of action, thereby completely realizing and striking the vajra dagger, ultimately reaching perfection. Relying on the symbolic material vajra dagger, expel beings who are like sandalwood. For those who are fierce and malicious due to hatred, but who are determined to protect the Dharma, bestow empowerment upon them, and teach the mantra of the vajra dagger, including recitation, practice, and activities, thereby completely realizing the phenomenal world as the mandala of the vajra dagger, striking the vajra dagger, and causing them to reach perfection. Regarding these situations, whether it is the meaning of beings expelling the vajra dagger, or the vajra dagger expelling beings, both are the same in meaning. It is said that it is acceptable to combine them in any way. The meaning of these is also mentioned in the root tantra: The vajra dagger of awareness and wisdom, establish it in the nature of non-grasping. If one completely realizes the measure of striking, one obtains the fruit of the unborn dharmakaya. If one does not strike or establish it, one wanders in samsara. The vajra dagger of immeasurable compassion, establish beings with love and compassion. If one realizes the inseparability of self and other, then it is the measure of striking. One obtains the fruit of the perfect sambhogakaya. If one does not strike, one goes astray into Rudra demons. The vajra dagger of supreme bodhicitta, establish it in the vast expanse of the mother's space. If one realizes the bliss of non-substantiality, then it is the measure of striking. One obtains the fruit of the inseparability of body and speech. If one does not strike, one becomes a grindstone of samsara. The vajra dagger of symbolic material, is the vajra dagger of pacifying, increasing, magnetizing, and wrathful activities. Thus it is said. Regarding the symbolic material vajra dagger, it is explained in detail from the aspects of cause, measure, definition, classification, purification, and the result of actions, but it is clarified in other tantra commentaries and essential instructions, and it will also be explained accordingly below. Furthermore, extending from this are the vajra dagger of encompassing royal governance, the vajra dagger of recitation, the vajra dagger of arranging materials, and the vajra dagger of inexhaustible activities, including their subdivisions. For detailed information, refer to texts such as the "Great Commentary: One Hundred Thousand Black Writings". The four vajra daggers mentioned above all require the establishment of their respective tenets with four means of accomplishment.
Chinese
虽然本体与法界无二，但显现智慧的游舞，随所调伏而显现，无论显现何种形象，都以色身的二身利益众生，从所示现的这种方式开始阐述也可以。怛特罗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）即是续部：从意义的续部，即伟大的光荣（དཔལ་ཆེན་པོ）一直到词句意义都没有间断地出现，现在通过修持道路，将果位与光荣黑汝嘎的地位相结合，因此基、道、果三者没有间断。词句的续部也像琵琶的琴弦一样，一个接着一个没有间断，这就是意义。续部的种类如上所述。主要宣说生起次第的是橛金刚秘密续，主要宣说圆满次第的是橛金刚涅槃续。主要宣说隐蔽的六种真言的是黑轮续。主要宣说事业行为的是橛金刚恶咒总集续等开启的众多续部，直到现在还在流传。牟拉康达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是根本品的意思：虽然主要从这些根本续部中提取了作为主要标志的物质橛的事业的品类，但是其他三种橛的意义也通过金刚语的威力来显示。第二是译者的敬礼：顶礼薄伽梵金刚童子！这是译者为了成就所愿，向殊胜本尊顶礼。也就是自心是基础的金刚童子，行进是道路的金刚童子，证悟是果位的金刚童子，也就是遍及基、道、果三者的薄伽梵金刚童子，即显现空性、乐空、明空的自性，从基础法界空性的状态中，智慧是双运的金刚，最终果位是任运成就的身体，凡是用金刚之语所表示的，那从生、住、灭三者等所有有为的世俗的分别念中解脱出来，不被生死的戏论所染污，为了存在多久就利益众生多久，而接近住立，所以是童子。他既是薄伽梵，也是金刚童子。因此，在翻译这部续部之初，向如此伟大的光荣殊胜本尊顶礼。
English
Although the essence is non-dual with the Dharmadhatu, the playful display of clear appearance and wisdom manifests in whatever way it tames, appearing in any form. It is also permissible to elaborate starting from the way the two forms of the Rupakaya benefit beings. Tantra means continuum. The continuum of meaning comes uninterruptedly from the Great Glorious One in terms of words and meaning. Now, by practicing the path, the fruit is joined to the state of glorious Heruka, so the three, base, path, and fruit, are uninterrupted. The continuum of words is also like the strings of a lute, one after another without interruption. The meaning is that the categories of continuum are as mentioned above. The main one that shows the generation stage is the Vajrakila Secret Tantra, the main one that shows the completion stage is the Vajrakila Nirvana Tantra. The main one that shows the six hidden mantras is the Black Wheel Tantra. The main one that shows the activities is the Vajrakila Evil Mantra Compendium Tantra, which is the beginning of many tantras that have appeared up to now. Mūlakhaṇḍa means the section of the root. Although the section on the activities of the material kila, which is the main sign, is mainly extracted from these root tantras, the meaning of the other three kilas is also shown by the power of the vajra words. Secondly, the translator's salutation is: Homage to the Bhagavan Vajrakumara! This is the translator's salutation to the supreme deity in order to accomplish his wishes. That is, one's own mind is the basis, the Vajrakumara; proceeding is the path, the Vajrakumara; realization is the fruit, the Vajrakumara. That is, the Bhagavan Vajrakumara, who pervades the three, base, path, and fruit, is the essence of appearance-emptiness, bliss-emptiness, and awareness-emptiness. From the state of emptiness of the basic Dharmadhatu, wisdom is the union of two truths, and the ultimate fruit is the spontaneously accomplished body. Whatever is indicated by the word vajra, that is liberated from all conceptualizations of conditioned phenomena such as birth, abiding, and cessation, and is not defiled by the elaborations of birth and death. Because it closely abides for as long as it exists in order to benefit beings, it is Kumara. That itself is the Bhagavan and also the Vajrakumara. Therefore, at the beginning of translating this section of the tantra, I pay homage to such a great and glorious supreme deity.
Chinese
降伏下部事业的敌魔次第。首先，从“金刚忿怒断嗔恨”到“祈请赐予金刚橛之成就”之间进行了阐述。其次，从“大誓言之时已到”到“帕 帕 帕”之间进行了阐述。首先，如果将续部的十个结合法中的第四、第五、第六、第七与所阐述的事业相结合，则需要与续部核心大纲的第三部分，即续部核心意义或六种约束相结合。然而，由于这部续部片段中几乎只有暗示而没有实际的文字描述，因此，在此简要概括四个不可或缺的章节：以五圆满作为修持事业的基础；以三种坛城为先导，作为意义的核心大纲；对三界众生的生命进行灌顶，即以生命之智慧菩萨对生命进行灌顶；迎请智慧坛城，进行供养和修持，从而获取成就之精华。首先，以五圆满作为修持的基础：金刚橛火焰秘密续部中说：“处所与自性，眷属、物品、时间，若具足圆满，则一切事业皆得成就。”因此，自性、处所、眷属、物品、时间是五圆满。首先，修持者自身，如根本续部《金刚忿怒》中所说：“智慧调伏，通达续部，禅定清晰，精通九乘，通晓藏义，具信，慈悲，无有怯懦，彼即是利根上师。”如是说，最好具备八种功德，中等具备三分之二，最次也要具备三分之一。或者具备两种功德：最好是通晓续部和经藏的一切；中等是通晓十八部密续；最次也要精通各自的法类，即具备闻思的功德。并且，血统优良、有耐心、有信心、有慈悲心、对修持有兴趣，即具备自性的功德。或者，如金刚橛涅槃续部中所说：“具足圆满的导师，先以慈爱和慈悲，来修持世间的金刚橛。”具备如是特征，即是修持者自性圆满。第二，