English
The order of subduing enemies and obstacles in the lower activities. First, it is explained from "Vajra Wrath cuts off anger" to "Please grant the accomplishment of Vajra Kilaya." Secondly, it is explained from "The time of great vows has arrived" to "Phat Phat Phat." First, if the fourth, fifth, sixth, and seventh of the ten combinations of the tantra are combined with the activities explained, it is necessary to combine them with the third part of the core outline of the tantra, that is, the core meaning of the tantra or the six bonds. However, since this section of the tantra mostly contains only hints and no actual textual descriptions, here are four essential chapters summarized: taking the five perfections as the basis for accomplishing activities; preceding with the three mandalas as the core outline of meaning; empowering the life of the three realms, that is, empowering life with the wisdom bodhisattva of life; inviting the wisdom mandala, making offerings and practicing, thereby obtaining the essence of accomplishment. First, taking the five perfections as the basis for practice: In the Vajra Kilaya Flame Secret Tantra, it is said: "Place and self-nature, retinue, objects, time, if fully possessed, then all activities will be accomplished." Therefore, self-nature, place, retinue, objects, and time are the five perfections. First, the practitioner himself, as stated in the root tantra Vajra Wrath: "Intelligence tamed, familiar with the tantra, clear in meditation, proficient in the nine vehicles, knowledgeable in the meaning of the scriptures, faithful, compassionate, without timidity, he is said to be a wise teacher." As such, it is best to possess eight qualities, moderately possess two-thirds, and at least possess one-third. Or possess two qualities: it is best to know all of the tantras and scriptures; moderately know eighteen tantra divisions; at least be proficient in their respective categories, that is, possess the qualities of learning and contemplation. Moreover, having a good lineage, being patient, having great faith, having great compassion, and being interested in practice, that is, possessing the qualities of self-nature. Or, as stated in the Vajra Kilaya Nirvana Tantra: "The teacher who possesses perfections, first with love and compassion, should practice the Vajra Kilaya of existence." Possessing such characteristics is the perfection of the practitioner's self-nature. Second,
Chinese
然后是，具有巨大加持的地方，成就者获得成就的吉祥之地，与经论相符、靠近成就的地方，与心意相符、令人愉悦的地方。如《涅槃经》中说：“关于圣地的指示，具备经论、吉祥、具加持，以及令人愉悦之处共有四种。”经论中对圣地的一般和特殊特征，以及经文、注释和口诀的文字都有详细说明。简而言之，不是屠夫或罪人的家，不是普通人的家，也不是像门口或街道那样的地方，而是佛陀以足迹加持过的地方，成就者和持明者们加持过的地方，具备经论中所说的普遍和特殊特征，符合心意且令人愉悦的地方，在这样的地方修行，两种成就都能迅速获得，这是由缘起之殊胜所成就的，这就是处所圆满。第三是眷属，如根本续部所说：“具信、守誓、恭敬勤奋，于三种智慧勤修，根本咒语念诵清净，垢染少，擅长绘制坛城，是眷属之因。”具备所有这些功德的是上等，具备三分之二是中等，具备三分之一是下等，无论哪种都可以。令人安心，没有狡诈和傲慢，行为端正，并且对修行者有信心，这些是作为眷属或朋友的一般特征。特殊的是，外、内、密语的交流，扫地的、使者等等各自的特征，这些被讲述的是眷属圆满。第四是时间，如秘密续部所说：“四分之一个季度是修近诵的时间，中间的四分之一个季度是修行的时间，最小的四分之一个季度是进行事业的时间。”以及“上半月全部是退还，下半月全部是增益。”特别是，“最初的四分之一季度退还降伏事业，中间的四分之一季度退还诅咒，最小的四分之一季度进行净化事业。”日期是，如秘密续部所说：“春季三个月进行击打是，二十二、十六、十四。面向东方以及东南方。夏季三个月进行击打是，八和十五、六时。面向西北、东北方。秋季三个月进行击打是，二十、十八、二三。面向东北、北方和西方。冬季三个月进行击打是，十三、十六、二十九。面向北方和南方。
English
Then, there are places with great blessings, auspicious places where accomplished ones have attained accomplishment, places that are in accordance with the scriptures and close to accomplishment, and places that are in accordance with one's mind and delightful. As it is said in the Nirvana Sutra: "Regarding the instruction on sacred places, there are four: those with scriptures, auspiciousness, blessings, and delightfulness." The general and specific characteristics of sacred places are extensively explained in the texts, commentaries, and instructions. In short, it is not the home of a butcher or a sinner, not the home of an ordinary person, nor a place like a doorway or a street, but a place blessed by the footsteps of the Buddha, blessed by accomplished masters and vidyadharas, possessing the general and specific characteristics described in the scriptures, and in accordance with one's mind and delightful. If one practices in such a place, both types of accomplishments will be quickly attained, which is accomplished through the special nature of dependent origination. This is the perfection of place. Third is the retinue. As it is said in the Root Tantra: "Having faith, upholding vows, being respectful and diligent, cultivating the mind in the three wisdoms, reciting the root mantra purely, having few defilements, and being skilled in drawing mandalas are the causes of a retinue." Having all these qualities is excellent, having two-thirds is intermediate, and having one-third is inferior, but any of these is acceptable. Being trustworthy, without deceit or arrogance, having great discipline, and having faith in the practitioner are the general characteristics of a retinue or friend. Specifically, the communication of outer, inner, and secret languages, the characteristics of sweepers, messengers, and so on, are described as the perfection of the retinue. Fourth is the time. As it is said in the Secret Tantra: "One-fourth of a season is the time for approaching and reciting, the middle fourth is the time for practicing, and the smallest fourth is the time for performing actions." And "All of the waxing moon is for reversing, and all of the waning moon is for increasing." In particular, "The first fourth of the season reverses subjugation actions, the middle fourth reverses curses, and the smallest fourth performs purification actions." The dates are, as it is said in the Secret Tantra: "In the three months of spring, striking is on the twenty-second, sixteenth, and fourteenth. Facing east and southeast. In the three months of summer, striking is on the eighth, fifteenth, and sixth hour. Facing northwest and northeast. In the three months of autumn, striking is on the twentieth, eighteenth, and twenty-third. Facing northeast, north, and west. In the three months of winter, striking is on the thirteenth, sixteenth, and twenty-ninth. Facing north and south.
Chinese
等等。星宿中的司麦尔星和昴星团，星期四，以及凶日黑日对于事业的修持至关重要。总而言之，此法的念诵修持以及事业，并非随意而为，而是要根据历算，在经文以及此续部中所赞叹的，具备圆满征兆的时节进行修持，这便是时节圆满。第五是物品和用具：生活食物，遣除违缘的药物，修持本尊的，圆满誓言的，诛杀怨敌邪魔的用具。首先是：饮食受用之聚。第二，对于外在的违缘，遣除怨敌的用具是建造坚固的修行室，以及盔甲和兵器等等。遣除邪魔的焚烧物，食子等等。内在的违缘，是消除四大不调之疾病，如风、胆、涎等的药物。对于各种烦恼的违缘，要具备对治次第的智慧和信心，从而进行断除和对治。第三，是上述所说的良好修行处所，以及具备口诀实修的坛城修持物品，供品朵玛等等。第四是：省级的拉瑞等等，符合经典的圆满物品。第五是：回遮命轮，以及制作替身朵玛等等，要知道这些是下业中降伏的通用和特殊器具。因此，物品和用具圆满，这五者已经阐述了作为修持事业之基础。总义第二，以三种坛城为先导，建立意义之框架，分为两部分：先导次第，以及三种坛城的真实阐述。第一，此根本续部的文句中虽然没有直接显示，但由于必须通过暗示来理解，因此根据《大疏·十万黑品》以及其他事业仪轨的解释，简要地归纳为七点来阐述：划定界限，开启象征之门，象征性地顶礼，设置标志，忏悔，降临加持，以三种方式进行加持。第一，皈依发心，八支或七支，四无量心等积累福德资粮，以及积累空性离戏智慧资粮等，虽然也会出现，但要与事业的修持意义相结合。
English
Etc. The stars Smalpo and Mgo, Thursday, and the fierce black sun are crucial for the practice of activities. In short, the recitation and practice of this method, along with activities, should not be done casually, but according to astrology, at a time when the omens praised in the scriptures and this tantra are complete, which is the perfection of time. Fifth, materials and implements: living food, medicine to dispel obstacles, to practice the deity, to fulfill vows, and implements to kill enemies and demons. First: a collection of food and drink. Second, for external obstacles, the implements to dispel enemies are building a strong retreat room, and armor and weapons, etc. Burning substances to dispel demons, tormas, etc. Internal obstacles are medicines to eliminate diseases of imbalance of the four elements, such as wind, bile, phlegm, etc. For the obstacles of various afflictions, one must have the wisdom and confidence to counteract the order, thereby cutting off and counteracting. Third, the good practice places mentioned above, and the mandala practice items with oral instruction practice, offering tormas, etc. Fourth: provincial Lare, etc., complete items that conform to the scriptures. Fifth: reversing the life wheel, and making substitute tormas, etc., it should be known that these are the general and special instruments of subjugation in lower activities. Therefore, the perfection of materials and implements, these five have explained the basis for undertaking the practice of activities. General meaning second, taking the three mandalas as a guide, establishing the framework of meaning, divided into two parts: the preliminary order, and the actual explanation of the three mandalas. First, although not directly shown in the sentences of this root tantra, it must be understood through implication, so according to the explanation of the Great Commentary "Hundred Thousand Black Parts" and other activity rituals, it is briefly summarized into seven points to explain: defining boundaries, opening the symbolic door, symbolically prostrating, setting signs, confessing, descending blessings, and blessing in three ways. First, refuge and bodhicitta, eight or seven branches, four immeasurables, etc., accumulating merit and accumulating wisdom resources of emptiness and non-proliferation, etc., although they may appear, they must be combined with the meaning of practice activities.
Chinese
由于它来自口诀的次第，所以在其他地方会更清楚。这里只是按照续部的意义简略地解释，没有详细说明。上述的前行次第是息怒事业共同的前行次第，所以一般都很清楚且详细。这里稍微补充解释黑忿怒尊的真实指示，即结界等。以燃烧的结界轮来结界，有三要、八根本、三十三个支分。首先，每一个都有三个意义。第二是：由谁来结界？结界的对象是什么？结界的意义的本质？结界的三大论典？从哪里解释的来源？结界的果？结界的分类？以及它们的果，从分类的角度来说，详细说明了如何变成三十三个支分，这在注释和其它论典中都很清楚，所以这里不再赘述。意思是：在其他论典中也说：我本来就是自生的忿怒尊！结界的忿怒尊充满虚空！从降伏魔障的忿怒尊的游舞结界中，谁也不要越过！与此相似，通过咒语、手印和禅定的牢固守护结界，暂时的需要是：外结界断除散乱，内结界断除障碍，密结界使心安住于法身。最终的需要是：据说可以获得法身、报身、化身三身。第二是开启象征之门：在具有烦恼和所知二障的我和清净大智慧的坛城轮之间，作为阻断能取所取二相的错觉分别念，在二无分别的平等虚空中，认识到清净一味的自性，象征或形象的门，打开坛城的东门观看，仅仅是相信从主尊到门神之间清晰可见。正如所说：我和坛城轮的诸佛众，本来就不是二元的。我们被无明错觉所遮蔽，被虚妄表相分别念的云所遮蔽，甚至看不到坛城佛众的容颜，祈请开启我入坛城之门！被无明黑暗的集合所阻隔，慈悲的日月