Chinese
这些断法和随行者也是同样的秘密，所以要非常恭敬和惊叹，仅仅是金刚乘的名字传入耳中，就应该从内心深处生起这是非常有福报的认知。 讲完这些共同要义的简略纲要后，第二个根本章节是下部事业中根本段落的实际意义的阐述。如果按照续部的结构来对应，那么这部分由第四和第五个部分，即长寿沐浴的意旨来阐述。如果按照续部的十个续部连接来看，那么第九个部分是通过十八个恶咒收集字，即六个三的诛杀事业，以及第十个部分是通过三个究竟来完成事业的阐述要义。但如果按照此处续部词句的安住方式，将所需阐述完整地讲述，那么可以分为三个部分：诛杀怨敌邪魔的事业次第，三个究竟的行为，以及讲述剩余意义的结尾。第一部分有五个方面：从要害处策励本誓，依靠长寿沐浴的意旨在法界中诛杀，宣说隐藏的六字真言，桩橛安插事业的主要部分，以及通过安插时的口诀来诛杀作为基础的习气蕴。第一部分是：大誓言之时已到，大化身之时已到，大信使之时已到，大自在之时已到，大地主母之时已到，狗面者之时已到，应诛杀之时已到。于菩提胜妙发心后，如三世诸佛之子般，对于我等持明者们，有害且凶恶的怨敌和邪魔，魔和障碍者们，以大忿怒尊的加持力，瞬间将其勾召，以现行的方式诛杀，并将身语化为粉末，令其感受痛苦。如是宣说。其中，大誓言等第一句策励主尊父母，大化身等第二句策励十忿怒尊，大信使等策励二十忿怒明妃和四门母，大自在策励四大自在母，大地主母策励四大地母，狗面者等策励四大犬面母。之后是祈请行持猛烈事业的意愿之词。
English
These severance and followers are also the same secret, so one should be very respectful and amazed. Just hearing the name of the Vajrayana in one's ear, one should generate from the depths of one's heart the knowledge that this is definitely very fortunate. Having spoken briefly about the general meaning, the second fundamental chapter is the explanation of the actual meaning of the fundamental sections in the lower activity. If this is in accordance with the structure of the tantra, then this part is explained by the fourth and fifth parts, namely the intention of the longevity bath. If according to the ten tantric connections, then the ninth part is the activity of subjugating through the eighteen evil mantra collections of letters, namely six threes, and the tenth part is the teaching of completing the activity through the three perfections. But if, according to the way the tantric words are situated here, the necessary explanations are given completely, then it can be divided into three parts: the actual sequence of activities for subduing enemies and obstacles, the actions of the three perfections, and the conclusion with the explanation of the remaining meaning. The first part has five aspects: urging the samaya from the essential point, relying on the intention of the longevity bath to subdue in the dharmadhatu, explaining the hidden six mantras, the main part of the pinning activity, and subduing the basis, the habitual aggregates, through the oral instructions at the time of pinning. The first part is: The time of the great samaya has come! The time of the great emanation has come! The time of the great messenger has come! The time of the great sovereign has come! The time of the great earth lord has come! The time of the dog-faced one has come! The time to be subdued has come! Having generated the mind of supreme enlightenment, like the sons of the Buddhas of the three times, for us vidyadharas, the enemies and obstacles who are harmful and malicious, the maras and obstructors, by the blessings of the great wrathful ones, instantly summon them, subdue them by means of manifest action, and reduce body and speech to powder, causing them to experience suffering. Thus it is taught. Among these, the first verse, "Great Samaya," etc., urges the main father and mother. The second verse, "Great Emanation," etc., urges the ten wrathful ones. "Great Messenger," etc., urges the twenty wrathful consorts and the four gatekeepers. "Great Sovereign" urges the four great sovereign mothers. "Great Earth Lord" urges the four great earth mothers. "Dog-faced one," etc., urges the four dog-faced mothers. Thereafter are the words of requesting the intention to perform fierce activities.
Chinese
如是。若略为解释彼等之词句，则往昔降伏鲁扎之时，汇集十方诸佛之威力，灌顶为事业之子，断除魔及邪见鬼魅等，尤其对于极难调伏之方，以极迅猛、威力之火焰，难以忍受之威光，一切忿怒尊之威力汇聚之吉祥金刚童子，以猛烈慈悲之威力，于寂灭大界中调伏一切顽劣者，如是所立之誓句，空性慈悲无二之金刚体性，尤其于今之时，已至瑜伽士降伏怨敌魔障之时，如是劝请主尊。 如是，往昔降伏鲁扎之时，为对治十方凶恶之厉鬼，由大吉祥之意化现，或已调伏护方，或金刚童子之十力与十自在之体性，忿怒尊吽嘎惹等不可思议之大忿怒尊或化身大士等，往昔以各自之对治调伏顽劣之誓句，于今此时已至，祈请降伏瑜伽士之怨敌魔障。 又，主尊父母之慈悲幻化，忿怒尊十尊之化身，二十臂之空行母，四门之大护法等，往昔已调伏厉鬼之化身顽劣者之誓句之时，于今已至，祈请降伏修行者之怨敌魔障之事业。 又，以教敕护法之自在而示现之四自在母，又化现为鲁扎之女之四地母大自在母之威光，以教敕差遣之仆役，以猛烈之威力成办事业之时已至，祈请成办现证之事业。 又，往昔大吉祥以智慧之母等化现为豺狼面之食肉母四尊，此处译为犬面，夏那木卡，犬与豺狼之面二者皆可指，夏那主要指豺狼，因主母为豺狼面且为坐骑，故以主母之威力，其余亦为豺狼。
English
Yes. If we briefly explain these words and phrases, it means that in the past, during the subjugation of Rudra, the power and strength of all Buddhas in the ten directions were gathered, and empowered as the son of activity. Cutting off demons and heretical spirits, etc., especially towards the extremely difficult to tame side, with extremely swift and fierce flames of power, the unbearable radiance, the power of all wrathful deities gathered as one, the glorious Vajrakumara subdued all the stubborn ones in the great realm of peace with the power of fierce compassion. As such, the vows established, the essence of Vajra, inseparable from emptiness and compassion, especially at this time, the time has come for the yogi to subdue enemies and obstacles, thus urging the main deity. Likewise, in the past, during the subjugation of Rudra, as an antidote to the ten directions of fierce and untamed evil spirits, emanated from the mind of the Great Glorious One, or having subdued the guardians of the directions, or the essence of the ten powers and ten freedoms of Vajrakumara, the wrathful deities Humkara, etc., the inconceivable great wrathful deities or great emanations, etc., in the past, the vows of subduing the stubborn groups with their respective antidotes, have now arrived at this time. Please subdue the enemies and obstacles of the yogi. Moreover, the compassionate manifestations of the main deity, father and mother, the emanations of the ten wrathful deities, the twenty-armed Dakinis, the great messengers of the four gates, etc., the time of the vows of having subdued the emanations of evil spirits and the stubborn ones in the past has now arrived. Please urge the activity of subduing the enemies and obstacles of the practitioner. Furthermore, the four independent mothers who manifest as the authority of the Dharma protectors, and the glory of the four great earth mothers who emanate as the daughters of Rudra, the time has come to accomplish the activities of servants and messengers sent by command with fierce power. Please urge the accomplishment of the activities of direct realization. Moreover, in the past, the Great Glorious One transformed the wisdom mothers into jackal-faced flesh-eating mothers, the four Shvanas. Here, it is translated as dog-faced, Shvanamukha, which can refer to both dog and jackal faces. Shvana mainly refers to jackals, because the main goddess has a jackal face and is also a mount, so with the power of the main goddess, the others are also jackals.
Chinese
因为会变成狗脸的形象。所有宁玛派的经文和伏藏中，都将“ཤྭ་ན་མུ་ཁ་”解释为狗和狼，并将梵语发音保留了下来。即使按照这里翻译成藏语的方式，在意义上也没有太大的冲突。因此，四位狗面母尊的誓言之时已到！不要懈怠于降伏的事业，主尊、眷属、化身、使者和被派遣的众眷属，所有这些的大誓言之时，如今已经到来。对于那些应该压制，但无法通过寂静调伏的敌人、邪魔和违誓者，要以猛烈的降伏手段迅速诛杀，不要懈怠于事业。瑜伽士们，这是你们作为军队和亲友挺身而出的时刻，请谨记！如此敦促之后，如果诛杀敌人和邪魔，就要发起无上菩提之心，像三世诸佛之子菩萨一样，为了利益众生而持有胜者之种姓的持明者，对于发誓成为他们的我们师徒，进行嘲笑、蔑视和侮辱，并以颠倒的思维和行为对佛教和所有众生造成伤害和邪恶的有形之敌人，如七种衰损者等，以及所有无形的邪魔、违誓者、魔鬼和障碍，所有这些，都要以大忿怒尊金刚童子及其眷属、化身、听命者等的无量加持使者的力量，在顷刻之间，毫不遗漏地将他们勾招到这降伏之地，以猛烈的降伏方式进行诛杀，并将本就清净的识转移到其他地方。为了摧毁积聚的巨大蕴身，将由四大元素所生的平凡身语意，像灰尘一样粉碎。为了净化烦恼的障碍，要让他们以身语意感受压迫和折磨的痛苦，从此断绝痛苦的根源，并将他们安置于寂静的法界之中。为了不让嗡 লাম 等咒语逃脱，要以威慑的精华，从轮回中解脱的精华，不退转
English
Because it will come in the form of a dog's face. In all the Nyingma scriptures and treasures, "Śvāna Mukha" is interpreted as both dog and wolf, and the Sanskrit pronunciation is retained. Even according to the way it is translated into Tibetan here, there is not much conflict in meaning. Therefore, the time for the vow of the four dog-faced mothers has come! Do not be negligent in the activity of subjugation. The time for the great oath of the main deity, retinue, emanations, messengers, and all the assembled retinues that have been dispatched has now arrived. For those enemies, demons, and oath-breakers who should be suppressed but cannot be subdued by peaceful means, they should be swiftly killed by means of fierce subjugation, without being negligent in the activity. Yogis, this is the time for you to stand up as an army and friends, please remember! After urging in this way, if enemies and demons are to be killed, then generate the supreme Bodhicitta, and like the sons of all Buddhas of the three times, Bodhisattvas, for the benefit of sentient beings, those who hold the lineage of the Victorious Ones, the Vidyadharas, for us, the masters and disciples who have vowed to become them, those who mock, despise, and insult, and those tangible enemies who harm and are evil to Buddhism and all beings through perverse thoughts and actions, such as the seven types of degenerates, etc., and all intangible demons, oath-breakers, devils, and obstacles, all of these, with the power of the immeasurable blessing messengers of the Great Wrathful One Vajrakumara and his retinue, emanations, and those who obey orders, in an instant, without omission, summon them to this place of subjugation, kill them with fierce subjugation, and transfer the consciousness that is pure from the beginning to another place. In order to destroy the great accumulated aggregates, pulverize the ordinary body, speech, and mind born from the four elements like dust. In order to purify the obscurations of afflictions, let them experience the suffering of oppression and torment with body, speech, and mind, and from then on, cut off the root of suffering and place them in the peaceful realm of Dharma. In order not to let the mantras of Om Lam etc. escape, with the essence of intimidation, the essence of liberation from samsara, non-regression
Chinese
阻断色之生起，在耳边摇铃以阻断声音的生起，阻断鼻嗅、舌味、身触等，像收起帐篷的绳子一样，将五根识全部收摄于阿赖耶识之中。第二，关于迁识，也有三个方面：第一，断开“啪”（藏文）。第二，要害击中。第三，取受觉受。第一，以上面的咒语，用金刚橛如须弥山般威慑，将所诛者的血肉、黑白心以及额头断开“啪”（藏文）。第二，金刚橛的光芒，从黑白心的交界处，烧掉拇指大小的血蛙。其中有三种精华：血的精华像朱砂，脉的精华像筋和脑，气的精华像埋藏于地下的金蒸汽。这三种精华的中央，一切众生皆有阿赖耶识，其形态为短“阿”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。因此，伴随着咒语摇动金刚橛，金刚橛毫无阻碍地穿透它们。第三，以咒语竖起金刚橛，使那短“阿”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的识，如磁铁吸铁，如酥油渗入沙中般，清晰地聚集在金刚橛的顶端。第三，从根源上切断阿赖耶识：在其下方，在其遗迹上，用另一金刚橛钉住并放置，使其识不松懈，这被称为从根源上切断阿赖耶识。在金刚橛的顶端，观想目标的识，具有明亮“阿”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的形态，连同其智慧、寿命和福德，通过上面的咒语收摄于自身，使其所有的寿命和福德都融入自身，从而变得光彩照人，威严无比，这被称为是我的寿命之续。这就像在燃烧的火焰上添加木柴一样，使自己充满寿命和福德。因此，由于获得了目标的寿命和福德，我不会被击败；由于我清净了目标的业障，敌人不会被击败，两者都圆满了。然后，将变成短“阿”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）形态的识，用金刚橛尖端取走。自身本尊心间的智慧之风猛烈生起，将其托起，如猛烈的火星向上飞升般，将其送往密严刹土五部怙主父母的交合之处，使其成为五部的儿子，这是甚深缘起的殊胜之处。