English
Six. Six samādhis that do not change into others. Six aspiration prayers to be bestowed. It is said that one must realize through the door of ten sets of six. Therefore, from the lower part of the Root Section, in order to show a little bit of the incidental bestowal activity of the six mantras that are directly revealed and hidden here. The detailed meaning of this will appear below when the meaning of the words is actually explained. There is no need to repeat the explanation here. Furthermore, all the concluding activities of manifest actions, such as suppressing, burning, and throwing, are also said to be fierce actions. Those will be understood by explaining them slightly when the time is right below. In detail, one must ascertain from the oral instructions that have been accomplished from the tantras, texts, commentaries, and ṭīkās. Fourth, the fault of not liberating is that, in general, a yogi who has entered the path of Vajrayana and has realization, habituation, asceticism, and stability, if he does not liberate the wicked ones by being instigated by emptiness and great compassion, then he himself will become a root downfall. As it says in the text of the fourteen root downfalls: "Always treating the wicked with love, doing so is considered the tenth." Also, as it says in the Vajra Song: "Do not show love to the wicked." Also, as it says in Hevajra: "Those who harm the doctrine, and those who destroy the guru and the Buddha, after informing the guru and the Sage, should be killed with compassion." Also, as it says in the Nyingma tantra: "Not liberating when degenerated, that is also a degeneration of samaya." Also, as it says in the Yamāntaka Six-Faced Tantra: "One should counteract the wicked, either directly or with mantras and other means, or with wheels, or with samādhi, or with medicine. If one does not do so, one will definitely degenerate one's samaya." As it is said. In particular, as it says in the great tantra of Kīla Nirvāṇa: "That non-dual meaningful person, if he does not liberate the two kinds of harmful and wicked ones, he will definitely fall into the lower realms of samsara. Why obscure the definite action? He has lost the definite meaning and gone astray. He has severed with wrong views, disturbed with rough conduct, deceived with degenerated samaya, torn the mandala by deviating from the scriptures, violently destroys the innocent, and slanders those who are superior to himself." With the characteristics as stated, the wicked and violent ones who have completed the seven degenerations and ten fields mentioned above, by means of peaceful methods
Chinese
那些难以调伏的，具有山涧峡谷般顽固的生命力，如果拥有慈悲心的持明瑜伽士，明明有能力诛杀却放任不管，一般来说，对于上师金刚阿阇黎师徒、坛城轮涅的聚会，特别是对于危害佛法之处，存在着令人恐惧的境地。对于所有众生暂时和究竟的利益和安乐的良好途径，加以阻碍，迅速将其引入颠倒的邪路和罪恶的深渊，并且，堕落者本身也会因为恶业的缘故，在无间金刚地狱中，直到劫末或虚空毁灭之前，都没有解脱的机会，遭受剧烈恐怖的痛苦，却没有施以慈悲的深切关怀，这是其过失。对于能够以密咒金刚乘的巧妙方法，迅速斩断恶趣的种子，并将之送往正道的甚深口诀，却轻忽怠慢，不予重视，这也是其过失。像这样，存在着无量的过患。 第五，诛杀的利益：经中说：“若行猛厉业，得涅槃之功德，母曜空行如仆使，寿命安乐皆圆满，敌与鬼魅化为尘，大力天魔亦如是，所作皆听教与命，此世他世皆如意，成就所愿得天界，自与无二菩提心，无二法身无分别，断绝三恶趣之门，于无二虚空诛杀彼，与义相符誓言圆，诛杀罪大恶业断，毁誓劫末教令坚，诛杀邪念坛城力，诛杀毒害障碍少，其他功德超言诠。”如是所说，暂时和究竟的必要利益是不可思议的。上述不诛杀的所有过失，在此都转化为功德，对于上师和佛法，对于所有众生，都将转变为利益和安乐的吉祥，地方本身也将断绝恶业的延续，果报也将从恶趣中解脱，转向善趣和解脱的
English
Those who are difficult to subdue, possessing the tenacity of life like ravines and valleys, if a vidyadhara yogi with compassion, clearly has the power to kill but leaves them unattended, in general, for the gathering of gurus, vajra acharyas, disciples, mandala wheels of samsara and nirvana, especially for places that harm the Buddha's teachings, there exists a terrifying situation. For all beings, the temporary and ultimate benefits and the good paths of happiness are obstructed, and they are quickly led into the inverted evil paths and the abyss of sin. Furthermore, the fallen ones themselves, due to their evil karma, will have no chance of liberation in the Avici Vajra Hell until the end of the kalpa or the destruction of space, suffering intense and terrifying pain, without the deep care of compassion. This is its fault. For the profound oral instructions that can quickly cut off the seeds of evil destinies with the skillful methods of the Secret Mantra Vajrayana and send them to the right path, they are neglected and not valued, this is also its fault. Like this, there are immeasurable faults. Fifth, the benefits of killing: The sutra says: "If one performs fierce actions, one obtains the merits of nirvana. Mother goddesses and dakinis serve like servants. Longevity and happiness are all complete. Enemies and demons are turned to dust. Powerful gods and demons are also like this. What they do, they listen to teachings and commands. In this life and the next, everything is as desired. Accomplish wishes and obtain heavenly realms. Self and non-dual Bodhicitta. Non-dual Dharmakaya is without distinction. Cutting off the doors of the three evil destinies. Killing them in the non-dual space. In accordance with the meaning, the vows are fulfilled. Killing great sins, evil karma is cut off. Breaking vows, the kalpa ends, the teachings are firm. Killing wrong thoughts, the mandala is powerful. Killing harm and poison, obstacles are few. Other merits are beyond words." As it is said, the temporary and ultimate necessary benefits are inconceivable. All the faults of not killing mentioned above are transformed into merits here, for the guru and the Dharma, for all beings, it will be transformed into the auspiciousness of benefit and happiness, the place itself will also cut off the continuation of evil karma, and the result will also be liberated from the evil destinies, turning to good destinies and liberation.
Chinese
获得道。修行者自己圆满了广大的资粮，进入了原始怙主的近道。密咒金刚乘是可靠的，获得加持大等无边无际的功德，并且以非虚假的慈悲心从一切中发起，仅仅以利他之心杀害凶恶者，也能获得广大的福德。我们的导师大悲者在学道之时，作为商队首领的大悲者为了救五百商人的性命，杀了一个手持短矛的黑人，因此平息了四万劫的罪业等等，这些都出自大乘的经藏。在此，以具备了算入两种菩提心的甚深密咒殊胜方便来解脱，比那更有极其稀有的利益。因此，以具备不颠倒的见行来将解脱作为道，仅仅以此就能将他人的寿命福德收归自己，因此我瑜伽士感到满足。敌人的血肉变成了智慧的甘露，因此所有受命的母神、空行母、具誓者以及坛城中的众神都感到满足。由于断绝了敌人恶业的相续，成为了善逝之子，因此被诛杀者感到满足。具有三种满足的甚深见行成就的瑜伽士，获得了无畏战胜一切的瑜伽士的功德，等等，因此密咒士从火供的口中成佛，索、祖、努三氏等等，这些对于宁玛派的密咒老者都广为人知。第六，如此解脱的究竟果是。《涅槃经》中说：果实必定不会浪费。大忿怒主以善巧方便，宣说了解脱的诸业。首先以慈悲为基础，先行四无量心。之后将要解脱的蕴，在无二本尊的坛城中，以真实的意义来清净。如虚空般没有生，由清净的五蕴所摄。以慈悲来解脱的誓言是，不是杀害和镇压，而是以金刚来充满蕴，将识转化为金刚。
English
The path is attained. The practitioner himself perfects the vast accumulation of merit and enters the near path of the primordial protector. The secret mantra Vajrayana is reliable, and one obtains endless and limitless qualities such as great blessings. Moreover, by arising from everything with genuine compassion and killing the wicked solely with the mind of benefiting others, one also obtains vast merit. Our compassionate teacher, during the stage of learning the path, as the leader of a caravan, out of great compassion, killed a black man with a short spear to save the lives of five hundred merchants, thereby pacifying the karma of forty thousand kalpas, and so forth, which are mentioned in the Mahayana sutras. Here, by liberating with the profound secret mantra skillful means that includes the calculation of the two aspects of the mind of enlightenment, there are even more extraordinarily rare benefits than that. Therefore, by having an undeviating view and conduct, and by taking liberation as the path, one can draw the life and merit of others to oneself, and thus I, the yogi, am satisfied. The flesh and blood of enemies and obstacles are transformed into the nectar of wisdom, and thus all the commanded mothers, dakinis, oath-bound ones, and the assembly of deities in the mandala are satisfied. Because the continuum of the enemy's evil deeds is cut off and they become sons of the Sugatas, the one who is killed is satisfied. The yogi who has accomplished the profound view and conduct with the three satisfactions obtains the qualities of fearlessly conquering all directions, and so forth. Therefore, it is said that the mantra practitioner becomes a Buddha from the mouth of the homa fire, and this is widely known to the old mantra practitioners of the Nyingma school, such as So, Zur, and Nub. Sixth, the ultimate result of such liberation is: From the Nirvana Sutra: The fruit will definitely not be wasted. The great wrathful lord, with skillful means, explains the activities of liberation. First, establish the foundation with compassion, and send forth the four immeasurables beforehand. Then, that aggregate to be liberated, in the mandala of the non-dual deity, purify it with the true meaning. Like the sky, there is no birth, gathered by the five pure aggregates. The samaya of liberating with compassion is not killing or suppressing, but filling the aggregate with vajra, transforming the consciousness into vajra.
Chinese
嗡。如是，大吉祥金刚自身之身，悉皆无别和合，无二之义即是如此。如是所说等所示现诸多，如是对待那些应被诛杀的恶毒者，以具足咒语、手印、三摩地三者，如前所说之相，以物质的橛，具有智慧自性者，以具足标准的安插方式安插后，使其稳固，断除暂时的恶业和恶劣的转生，为了使地道功德殊胜者在相续中必定成熟之缘起，化现为大吉祥父母之子，迅速趋入证悟四种持明果位的究竟，究竟道任运成就的大王都，于周遍主原始怙主的意界，本来清净独一明点中，无别大光明中现前证悟。身与智慧甚深事业之神变，以虚空边际圆满束缚，因此救度有情之方便法轮无有间断地转动而获得自在，是此道究竟之果的简略总结。如是之秘密真言，以众多方便而甚深的意趣，对于一切赐予利益与损害之业，以真实之果直接或间接不欺诳的信赖所成立，共同而言，以名号和甚深陀罗尼咒的加持，乃至畜生也能从恶趣痛苦中解脱，同样，宁玛派方面有系解脱，新旧派都有颇瓦迁识之口诀等，诸多不共之法，有些人进行不合理的诽谤，是因为对方便和甚深口诀没有生起信心，仅仅以看似合理的分别念进行辩驳，实际上无法触及要点。因此，有智慧者对于诸佛之教言及其量之口诀，连一丝一毫的怀疑都不应产生。总的来说，诸佛菩萨的发心、愿望和善巧方便的行境是不可思议的，特别是密咒金刚乘，其中从无上瑜伽道所宣说的所有意趣，以方便众多、善巧方便、无有困难等特点而著称。
English
Om. Thus, the very body of the Great Glorious Vajra, completely and inseparably united, the meaning of non-duality is just like that. As shown by such statements and many others, towards those evil ones who are to be subdued, possessing the three—mantra, mudra, and samadhi—with the characteristics as mentioned above, the symbolic material phurba, possessing the nature of wisdom, is planted with a standard method of planting, and once it is firmly planted, it severs the temporary bad karma and bad rebirths. As a condition for the definite ripening of the special qualities of the bhumis and paths in the continuum, they are transformed into sons of the Great Glorious Father and Mother, swiftly proceeding to the ultimate attainment of the four vidyadharas, the great royal city where the path is spontaneously accomplished, and in the mind-space of the all-pervading primordial protector, in the single bindu of primordial purity, they become manifestly enlightened in the great indivisible luminosity. The magical display of the profound activities of body and wisdom, bound by the circular horizon of the sky, thus the wheel of skillful means for liberating beings turns without interruption, and one gains mastery. This is a brief summary of the ultimate result of this path. Such secret mantras, with their many skillful and profound intentions, bestow benefits and harms on all actions. The belief in the truth of their results, directly and indirectly, is established by valid cognition. In general, through the blessings of profound names and dharani mantras, even animals can be liberated from the suffering of the lower realms. Similarly, in the Nyingma tradition, there is liberation through wearing, and in both the old and new traditions, there are instructions on transference of consciousness (phowa), and so on. Some people make unreasonable criticisms of these unique practices because they have not developed faith in the skillful means and profound instructions, and they merely engage in refutation with seemingly logical arguments, without actually touching the essence. Therefore, wise individuals should not have even the slightest doubt about the words of the Buddhas and their authoritative instructions. In general, the intention, aspirations, and skillful means of the Buddhas and Bodhisattvas are inconceivable. In particular, the secret mantra Vajrayana, and especially all the intentions taught in the path of Highest Yoga Tantra, are distinguished by their many skillful means, their expertise in means, and their lack of difficulty.