English
Because the characteristic of compassionately accepting to liberate others is complete and indispensable. That is also called the basic mind, which is the unadulterated, non-elaborate Dharmakaya mind, the transparent, pervasive, unique bindu, the luminous, sky-like mind. According to the Paramita, it is the pure view of the profound Madhyamaka. According to the Anuttara Tantra, it is the wisdom of the complete Mudra, Evam (藏文，梵文天城体：ऐवं，梵文罗马拟音：evam，汉语字面意思：Thus), and the meaning indicated by the sound of Great Bliss. Because of the firm habit, all phenomena are seen as primordially inseparable, as the meaning of Great Equality. Therefore, it has the certainty of determining the three wheels as aimless, illusory manifestations. The so-called 'stance mind' is the state of being inseparable from the mind space that is free from the ultimate goal and boundary, from which the power of compassion, like various conventional illusions, vividly arises in an unstoppable manner. Considering that the fierce and violent beings to be tamed, due to the maturation of bad karma, are enduring unbearable suffering in the endless cycle of existence, with no time for liberation, driven by unbearable love and compassion, the way to benefit them is not to subdue them with peace, but to forcibly reverse them from the front with a brave and fierce angry form, using skillful and profound methods of violent action like lightning striking the top of the head, quickly liberating them from the bad state and guiding them to the peaceful path. This intention is driven by the fact that it is not touched by the defilements of oneself. When engaging in the activity of violent action, although the appearance of an angry mind, fierce and rough, like the flames of the burning fire at the end of the eon, is visible, its essence is the clear shining of great compassion. Both temporarily and ultimately, it is for the benefit of others, like a mother cherishing her only child, being very familiar with such a state, which is the characteristic of the two types of precious Bodhicitta. In general, it is the essence of the Great Vehicle path of enlightenment, and it is indispensable for accomplishing the benefit of oneself and others. In particular, from the path of Secret Mantra Vajrayana, whether engaging in approach and close approach, or practice and great practice, whether it is the yoga of generation stage, recitation, and completion stage, or the activities of pacifying, increasing, magnetizing, and subjugating, if it is held by such a mind, then everything done will be transformed into the path, and it will accomplish the benefit of both oneself and others.
Chinese
这会毫不费力地实现。否则，如果由于自身的嗔恨，肆意使用咒语的显现等深奥秘密行为，那只会是将自己和他人引向毁灭的罗刹。救度者的主要特征都包含在这些之中。此外，如果认为用自己的心幻化的清晰目标的手来救度和用实际对象的手来杀死之间存在差异，那么只要存在这种分别念，即使救度也会有异熟果报。如果两者都仅仅是心的显现，没有差别，那么即使救度也像幻术或眼花一样，不会产生任何新的东西。在这种情况下，即使救度，业的果报也不会成为自己的负担。因此，为了具备这样的证悟程度，需要像远离一切执着的虚空中心一样，具有胜义菩提心。为了使这样的救度成为道路，需要具有世俗菩提心，即双运的把握。这就是为什么这一点非常重要的原因。像这样具有资格的救度者不会因慈悲的绳索而放弃难以调伏的对象，并且因为救度具有通过秘密咒语巧妙手段来摄受的智慧和方便，所以非常殊胜。此外，还应了解关于救度者特征的许多详细分类。因此，当具备深刻显现的巧妙手段和把握的导师，以无畏狮子的姿态，运用降伏和摄受的勇猛行为时，也需要准备猛烈行为的装备和用具等。《涅槃经》中说：“咒士装饰的物品，大象生皮和耕地的皮，老虎的下裙，蛇的装饰，大量的灰烬、油和红花装饰。”等等，需要准备装备和用具的必要物品，并使其燃烧起恐惧和威严的光辉，这也是适合此处的支分。第三，如何救度的方法是，通常用四橛来将四种人彻底驱除，这是救度方法的根本。但在此处，
English
This will be accomplished without difficulty. Otherwise, if due to one's own hatred, one arbitrarily engages in profound secret practices such as the manifestation of mantras, it will only be a Rakshasa leading oneself and others to ruin. The main characteristics of the liberator are all contained within these. Furthermore, if one thinks there is a difference between liberating by taking the hand of a clear object conjured by one's own mind and killing by taking the hand of an actual object, then as long as such discriminating thoughts exist, even liberation will have karmic consequences. If both are merely appearances of the mind, without difference, then even liberation will be like an illusion or a mirage, not producing anything new. In this case, even if one liberates, the fruits of karma will not become one's own burden. Therefore, in order to possess such a level of realization, one needs to have ultimate Bodhicitta, like the utterly pure center of the sky, free from all attachments. In order for such liberation to become the path, one needs to have conventional Bodhicitta, that is, the confidence of union. This is why this point is so important. Such a qualified liberator will not abandon difficult-to-tame objects with the rope of compassion, and because liberation possesses both the wisdom and skillful means to subdue through the skillful means of secret mantras, it is extremely excellent. Furthermore, one should also understand the many detailed classifications of the characteristics of a liberator. Therefore, when a teacher who possesses the skillful means and confidence of profound manifestation, engages in the fierce behavior of subduing and liberating with the fearless posture of a lion, it is also necessary to prepare the equipment and implements of fierce behavior. The Nirvana Sutra says: "The items of a mantra practitioner's adornment, elephant hide and the skin of cultivated land, a tiger's lower garment, snake ornaments, adorned with great ashes, oil, and red flowers." Etc., it is necessary to prepare the necessary items of equipment and implements, and to make it blaze with the splendor of fear and awe, which is also a suitable branch here. Third, the method of how to liberate is, in general, the root of the method of liberation is to completely expel the four types of individuals with the four Kila. But in this case,
Chinese
因此，要知道，主要展示以玛拉雅橛降伏地方、敌方和魔障的力量，也顺带包含了其他三种橛的含义。对此的阐述分为三部分：长寿灌顶和沐浴灌顶的含义；实际降伏的橛；以及隐藏的六字真言的阐述。第一部分是：将所缘的对境作为目标，勾召加害者，区分本尊和（加害者），降下猛烈的诅咒。夺取汇集五种精华的心脏，所有恶业的习气都用智慧之光来净化，这是沐浴灌顶。将敌人的寿命融入为自己的寿命的滋养，这是长寿灌顶。将敌方和魔障的意识投向于色究竟天，在胜者父母的交合之处，转变为种姓之子，这是处所灌顶。要具备如此甚深的见修行。第二部分，实际降伏的事业是：经中说：『取主橛后，作为守护自己的长寿橛。』因此，主橛如同自己的生命一般，要进行加持和供养赞颂，并请其安住。又经中说：『如是自身稳固后，为了分离他者的身心，以十忿怒尊的橛，降伏于身体的十处。以四门母的橛，降伏于身体的四海。以六难忍橛，降伏于六处命脉。』因此，一般来说，要用一百零八尊成就橛，五十一尊本尊橛，二十一尊降伏橛，八十尊速橛，无数零散橛，十二尊回遮橛来进行降伏。此处是二十一尊降伏橛，即十忿怒尊，四门母，六难忍橛，以及至尊金刚萨埵的橛，共二十一尊来进行降伏。其中，未得到胜利橛之前，要降伏于夺取者的两眼之处。要对其进行催请，使者，以及包括首领在内的三者都要前往，要知道。同样，青色杖橛要降伏于邪视之处，即两个鼻孔。阎罗王的橛因为是断绝杀生的处所，所以要降伏于两个耳朵。不动明王的橛要降伏于妄语之处，即舌头。马头明王的橛也要降伏于断绝绮语之处，即舌头。其他不能胜伏的橛
English
Therefore, it should be known that the main demonstration of subduing the land, enemies, and obstacles with the Kilaya of Substance also includes the meaning of the other three Kīlas as a side effect. The explanation of this is divided into three parts: the meaning of the longevity empowerment and the bathing empowerment; the actual subduing Kīla; and the explanation of the six hidden mantras. The first part is: taking the object of focus as the target, summoning the perpetrator, distinguishing the deity from the (perpetrator), and sending down a fierce curse. Taking the heart that gathers the five essences, all the imprints of bad karma are purified by the light of wisdom, this is the bathing empowerment. Integrating the enemy's life into the nourishment of one's own life, this is the longevity empowerment. Casting the consciousness of the enemy and obstacles into Akanishta, at the union of the victorious parents, transforming them into a son of the lineage, this is the place empowerment. One should possess such profound view, practice, and conduct. The second part, the actual activity of subduing, is: the tantra says: 'Having taken the main Kīla, make it the longevity Kīla for protecting oneself.' Therefore, the main Kīla is like one's own life, one should perform blessings and offerings of praise, and invite it to abide. Again, the tantra says: 'Thus, after one's own body is firm, in order to separate the body and mind of others, with the Kīlas of the ten wrathful ones, subdue the ten places of the body. With the Kīlas of the four gatekeepers, subdue the four oceans of the body. With the six unbearable Kīlas, subdue the six places of the life force.' Therefore, in general, one should subdue with one hundred and eight accomplishment Kīlas, fifty-one deity Kīlas, twenty-one subduing Kīlas, eighty swift Kīlas, countless scattered Kīlas, and twelve repelling Kīlas. Here, there are twenty-one subduing Kīlas, namely the ten wrathful ones, the four gatekeepers, the six unbearable Kīlas, and the Kīla of the supreme son Vajrasattva, a total of twenty-one to be used for subduing. Among them, before obtaining the victorious Kīla, one should subdue the two eyes of the taker. One should urge them, the messenger, and the three including the leader must all go, it should be known. Similarly, the blue staff Kīla should be subdued at the place of wrong view, namely the two nostrils. The Kīla of Yama's slayer, because it is the place for cutting off killing, should be subdued at the two ears. The Kīla of Achala should be subdued at the place of false speech, namely the tongue. The Kīla of Hayagriva should also be subdued at the place of cutting off idle talk, namely the tongue. The other Kīla that cannot be overcome
Chinese
将微细的处所秘密地安立。将甘露旋转的金刚橛，安立于粗恶语的处所——左臂。将三界胜者的金刚橛，安立于损害心的处所——舌头的左右。将吽 (藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 嘎 (藏文: ཀ，梵文天城体: क，梵文罗马拟音: ka，汉语字面意思: 嘎) ra (藏文: ར，梵文天城体: र，梵文罗马拟音: ra，汉语字面意思: 惹) 的金刚橛，安立于邪见的处所——头顶。大力金刚橛是断除贪心的处所，因此安立于脚底。这些是为了从根本上断除十不善业，因此将十忿怒金刚橛安立于身体的十处，并且为了具有四无量心，因此将四门母金刚橛安立于身体的四个海中：铁钩母金刚橛安立于肺部气息之海，索母金刚橛安立于肝脏血液之海，铁索母金刚橛安立于空虚骨骼之海，铃母金刚橛安立于脑髓菩提心之海。之后，为了具有六度，因此安立六种不可忍受的金刚橛：断除血液要害的森巴金刚橛安立于头顶，断除气息要害的鹫金刚橛安立于脚底，断除四要素要害的人胜金刚橛安立于秘密处，断除四脉要害的旃檀金刚橛安立于舌头中央，断除寿命要害的铁金刚橛安立于心脏中央，断除有金刚橛安立于脐部。如是，在根本续中说：头顶安立于顶端，是断除天空的绳索。脚底安立，是拔出大地的支撑金刚橛。舌头中央安立，是摧毁所有言语。秘密处安立，是断除九代。脐部安立，是摧毁生殖的种子。黑白心脏安立，是摧毁阿赖耶识。如是所说。之后，在一切的结尾，以子胜金刚橛，通过涂香熏香，更加增上光辉，具有三明的力量，安立于黑白心脏的交界处，这是为了取走分别识，要以寿命灌顶和沐浴灌顶的意旨来摄持。如是所说的二十一种安立金刚橛，是续部的意旨。此外，还有如身安立，如语安立，如意安立的说法。