English
If explained in detail, the amount of writing would be extensive, so I will not elaborate further. Here, regarding the meaning and symbolism of the Ten Wrathful Deities and the Wrathful Consorts, the Ten Wrathful Deities purify the ten non-virtuous actions, are the antidote to the ten guardian deities of the directions to be tamed, and are the way in which the nature of the ten perfections of the fruition manifests, as briefly explained above. Regarding the meaning of their implements, all hold a vajra and a skull cup filled with blood, which is the self-nature of awareness; the implements of the ten guardian deities of the directions are held in their respective palms, which is the symbol of victorious heroes; all have Mount Meru as a stake coiled at the bottom, which is the symbol of manifesting the action of activities. As stated in the Tantra of the Devouring Yaksha Blaze, "The vajra skull cup filled with blood is the unborn, unconditioned vajra. It consumes the blood of suffering, the root of samsara, and places it on the path of union with the great bliss of non-duality. Having subdued the ten guardian deities of the directions, their implements are held in their palms, therefore it is known as the symbol of victorious heroes. Mount Meru as a stake coiled at the bottom is the implement for manifesting the action of activities." As it is said. In order to subdue the fierce gods, demons, and the eight classes of beings, it is said that they are adorned with the eight ornaments of terrifying glory. Regarding the meaning and symbolism of the consorts, they are explained in detail in commentaries such as the "Hundred Thousand Black Writings" and the early translation of the Vajrakilaya "Yaksha Blaze Tantra," etc. Here, I will briefly summarize the intent of these. Generally, consorts are divided into three types: metaphorical consorts, meaningful consorts, and symbolic consorts. A metaphorical consort is like inlaying silver on a gold box, which is called the adornment of a consort. A meaningful consort is said to be established as the non-duality of the dharmadhatu and wisdom. A symbolic consort refers to a consort whose head and body are not the same. Here, the form is that of a deity, but they have the heads of various animals, so "consort" is a general term. If the twenty consorts are distinguished according to the categories of consorts and implements, then the ten on the right with fangs are called the implements of the father, and the ten on the left with wings are also called the consorts of the mother. Because I have not seen a detailed explanation of these meanings, I will distinguish them slightly here. This is because on the periphery of subduing the ten great demon kings, there are six kinds of fierce and venomous beasts of hatred: the devourer, the eater, the arrogant one.
Chinese
凶猛的老虎，威严的豹子，迅速敏捷的猫，喜好杀戮的狼，威慑的狮子，以及凶暴的熊，这六者存在于此。这六者是由父亲的嗔恨所生。嗔恨的残渣是骨头，骨头最终增长成为牙齿，因此被称为由父亲所生的食肉牙齿者。为了调伏它们，诸忿怒尊的化身仅由父亲所生，通过不与六位母亲接触的方式嬉戏，父亲是智慧的忿怒尊，因此身体显现为天神。母亲则显现为恶毒的旁生，被称为化身的微细母。这六位儿子所具有的智慧是：以痛苦英勇地摧毁烦恼的痛苦，豹子头者显现无碍的所知智慧，猫头者威慑一切努力和成就，狼头者是调伏解脱于法界的智慧，狮子头者是不畏惧嗔恨过患的智慧，熊头者是以慈爱的行为调伏一切凶暴的智慧，通过这六种差别，嗔恨得以在自性中清净，并特别地被摧毁。此外，贪欲痛苦的飞禽有八种存在，分别是：抓取、吸吮、食肉的秃鹫，以根尖嬉戏的乌鸦，带来恐惧、技艺超群的猫头鹰，将遮蔽覆盖作为食物的寒鸦，从高处俯冲袭击的鹞鹰，以及调伏一切猛禽的猎鹰，这六者是依赖于母亲的贪欲而生。贪欲的残渣是血，血最终增长成为翅膀，因此被称为由母亲所生的杀戮翅膀者。为了对治它们，从忿怒母中化现出六位儿子，父亲是智慧的忿怒尊，因此身体显现为天神。母亲是贪欲所化的应调伏的旁生，因此头部显现为鸟类。这六位儿子所具有的智慧是：毫不费力地利益众生的秃鹫头者，不变的法性乌鸦头者，看见无明黑暗的猫头鹰头者，在法界中平息痛苦的寒鸦，结合方便与智慧的鹞鹰，以及在法界中摧毁烦恼的猎鹰，通过这六种智慧的差别，贪欲得以在自性中清净，并特别地成为贪欲的对治。此外，愚痴
English
The fierce tiger, the majestic leopard, the swift and agile cat, the slaughter-loving wolf, the overwhelming lion, and the violent bear, these six reside here. These six are born from the father's anger. The residue of anger is bone, and the bone ultimately grows into teeth, hence they are called flesh-eating teeth-possessors born from the father. To subdue them, the emanations of the wrathful ones are born solely from the father, engaging in play without contact with the six mothers, the father being the wisdom wrathful one, thus the body manifests as a deity. The mother appears as a venomous animal, known as the emanation's subtle mother. The wisdom of these six sons is: the courageous destruction of suffering afflicted by affliction through suffering, the leopard-headed one clarifies the unobstructed wisdom of knowable objects, the cat-headed one overwhelms all efforts and accomplishments, the wolf-headed one is the wisdom of purification into the realm of union and liberation, the lion-headed one is the wisdom unafraid of the faults of anger, the bear-headed one is the wisdom of loving action that subdues all violence, and through these six distinctions, anger is purified in its own nature and especially destroyed. Furthermore, the suffering of desire has eight abodes of winged creatures: the vulture that grasps, sucks, and eats flesh, the crow that plays at the root tip, the terrifying and supremely skilled owl, the raven that uses obscuration as food, the goshawk that swoops down from above, and the falcon that subdues all birds of prey, these six are dependent on the mother's desire. The residue of desire is blood, and the blood ultimately grows into wings, hence they are called the killing wings-possessors born from the mother. To counteract them, six sons emanate from the wrathful mothers, the father being the wisdom wrathful one, thus the body manifests as a deity. The mother is a sentient being to be tamed, emanated from desire, thus the head manifests as a bird. The wisdom of these six sons is: the vulture-headed one who effortlessly benefits beings, the crow-headed one whose nature does not change, the owl-headed one who sees the darkness of ignorance, the raven who pacifies suffering in the realm, the goshawk who connects means and wisdom, and the falcon who destroys afflictions in the realm, through these six distinctions of wisdom, desire is purified in its own nature and especially becomes the antidote to desire. Furthermore, ignorance
Chinese
愚痴的吞噬杀戮六种是：愚痴的坟墓母猪以纤细的方式杀害一切众生，具有以烦恼为主执著的獠牙；愚痴的毒药黑肉具有执著于凶兆之事的獠牙；愚痴的毒药黑色牦牛具有吞噬尸体的獠牙；愚痴的毒药鸟雀具有恒常执著获得的翅膀；愚痴的毒药蜥蜴具有毒性技巧强大的翅膀；愚痴的毒药老鼠具有喜欢偷盗的作业翅膀，这六种由无二的愚痴所生。愚痴的残渣肉，肉遍及各处，无法作业，这是由父母双方所生。为了调伏这些，从忿怒尊的心中化现，从虚空中产生，与六位明妃结合，由于父亲是天神，身体显现为天神；母亲是旁生，头也显现为旁生，因此被称为化现的纤细母。这六位也具有智慧的觉性，猪是清净无垢的觉性，能摧毁分别念；牦牛是法性不变的意义，能摧毁；鹿是觉性增长的表相习气，能摧毁；雀是觉性无碍，能摧毁轮回的执著；蜥蜴的分别念，能解脱于无生法界；老鼠能从一切显现的能取所取边解脱。这六种觉性的差别能平息愚痴的处所，特别是愚痴的对治。具有平等三毒的熊和蝙蝠，位于东方和西方的尽头，嗔恨在骨头的尽头增长獠牙；贪欲在血液的尽头增长鸟翅；愚痴在肉的尽头无法言说，为了对治这些，从父母平等中化现的母熊具有不迷惑于所知，证悟的觉性。具有蝙蝠头的蝙蝠，由于迷失了愚痴的道路，白天不行动，具有摧毁三毒的翅膀波动，具有消除无明黑暗的觉性。这些的身体颜色和手印也如续部所说：从左右面容可知晓，不要给予主尊之间的，因此纤细手等的身体颜色要从各自的主尊左右面容的颜色来知晓，手印等是主尊各自中间手的兵器给予左右的纤细手，如此宣说，一切左手都是明
English
The six kinds of ignorance-based devouring and killing are: the ignorant cemetery sow, which subtly kills all sentient beings, possessing fangs that grasp onto afflictions as primary; the ignorant poison black meat, possessing fangs that grasp onto inauspicious omens; the ignorant poison black yak, possessing fangs that devour corpses; the ignorant poison sparrow, possessing wings that constantly grasp onto attainment; the ignorant poison lizard, possessing wings with great poisonous skill; and the ignorant poison mouse, possessing working wings that delight in stealing. These six arise from non-dual ignorance. The residue of ignorance is flesh, flesh spreading everywhere, unable to act, born from both father and mother. To subdue these, emanations arise from the hearts of the wrathful ones, generated from space, and through union with six consorts. Because the father is a god, the body appears as a god; because the mother is an animal, the head also appears as such, and thus it is called the emanation of the subtle mother. These six also possess wisdom awareness. The pig is pure, stainless awareness, destroying conceptual thoughts; the yak is the unchanging nature of reality, destroying meaning; the deer is the habit of signs of expanding awareness, destroying; the sparrow is unobstructed awareness, destroying attachment to samsara; the lizard's conceptual thoughts are liberated into the unborn realm; the mouse is liberated from the extremes of grasping and clinging to all appearances. These six distinctions of awareness pacify the place of ignorance, especially as antidotes to ignorance. The bear and bat, possessing balanced three poisons, reside at the eastern and western ends. Hatred grows fangs at the end of bones; desire grows bird wings at the end of blood; ignorance is speechless at the end of flesh. To counteract these, the female bear, emanated from the equality of father and mother, possesses awareness that is not confused about objects of knowledge and realizes them. The bat with a bat's head does not move during the day because it has lost the path of ignorance, possesses wing waves that destroy the three poisons, and possesses awareness that dispels the darkness of ignorance. The body color and hand implements of these are also as stated in the tantras: 'Know from the right and left faces, do not give the intermediate of the main ones.' Therefore, the body colors of the subtle hands and so on should be known from the colors of the right and left faces of their respective main deities, and the hand implements are said to be the weapons of the middle hands of the main deities given to the right and left subtle hands. All left hands are knowledg
Chinese
还应知道，关于手印的标志是盘绕的金刚橛并投向敌人。关于细微部分，这类标志在不同的传承中，有些许不同的变化，但此处已稍微按照金刚橛吞噬者雅夏（梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉）炽燃的传承中所说的方式进行了阐述。所有传承的意图都归于一个要点，因此无论如何阐述都可以。像这样，结合鲁扎的开端，讲述这个坛城的由来，如果将其应用于瑜伽士的修行，主要是为了展示生起次第的手印。这里需要了解的关键是，无论大瑜伽续部的十八部经典所阐述的内容是续部还是修法，其意图都是将所有世俗的显现都视为清净的本尊坛城。在胜义谛上，它们与原始的法界无二无别，确立了真谛不可分割，超离了心识的范畴。观修主要以生起次第为道，以三摩地三种形式及其支分，将显现存在显现为本尊坛城。行持是在不取舍任何显现的情况下，以善巧方便的特殊行持，接受结合解脱等。果报是希望在此生中通过四种持明者的道路，在字母轮大集会之地成佛。在密宗的典籍中，观修本尊、念诵咒语、绘制坛城、灌顶等等，所有这十种学习的终点，对于那些以有相的方式修持的人，以及那些心怀显现之境的人来说，主要是依靠生起次第来进行转变。通过生起次第，以稳固的三摩地来引导圆满次第，进入生起圆满双运的方式，所有这些道路的关键都归结于将显现修持为大瑜伽的本尊显现的关键。如果不具备这一点，就会变成道路的影子。因此，这是一个非常重要的要点，要像从幻化根本续和秘密藏续中出现的那样详细地了解。虽然有一些人对将显现修持为本尊的观点持有不赞同的诽谤，但那是思辨的智慧，如同针眼般狭窄。