Chinese
殊胜语自在橛之材料，铁或黑色之木等，是猛厉事业之橛之材料。如是说。第二，出自《涅槃经》：橛是不生之界，帕是无灭之义。橛名为法界，帕是智慧之智。无二故而涅槃，心之自性即橛，法之自性即橛，虚空之体性即橛。明观则为生起，无二则为结合，通达则为稳固，落入体验则为度脱。如是说。第三，出自《秘密续》：四指是四大之量，八指是八识之量，十二是十二生处之量，十八被示为量，是十八界摧毁之相。以奈衡量，是菩提心之最胜被示为量。如是说。第四，有胜义之橛和世俗之橛。第一，出自续部：橛之义是智慧之智，彼之境是名为法界。如是说。第二，五种铁和四种木之橛，出自《涅槃经》：地铁、天铁、怒水，以及杀人马之箭尖四种，普通之铁等五种。如是说。第五，出自《涅槃续》：上方之结是法身，第二是圆满受用身，顶端是化身，故而头和根部莫颠倒，雕琢成三面。如是说。第六，出自《秘密续》：以白檀木之橛，息灭所有疾病。以四方刺柏之橛，增长寿命和受用。以紫檀木之橛，摄集一切。以桦木之橛，增长种姓。以黄金，增长菩提心。以红檀木之橛，摄集少女。以犛牛，摄集大臣。以桦木，摄集庶民。以铜，摄集国王。以木，摄集鬼神。如是说。果：诸佛之智慧身，如是等等所开示之究竟，现证四橛之密意而成就佛果。由此化身
English
The material for the supreme speech empowerment phurba, iron or black wood, etc., are the material for the wrathful action phurba. Thus it is said. Second, from the Nirvana Sutra: Phur is the realm of non-arising, Pa is the meaning of non-cessation. Phur is called the Dharmadhatu, Pa is the wisdom of awareness. Because of non-duality, there is Nirvana. The mind's own nature is the phurba, the nature of dharma is the phurba, the characteristic of space is the phurba. If meditated clearly, it is generation. If non-dual, it is union. If understood completely, it is stabilization. If falling under experience, it is liberation. Thus it is said. Third, from the Secret Tantra: Four fingers are the measure of the four elements, eight fingers are the measure of the eight consciousnesses, twelve are the measure of the twelve sources, eighteen are shown as the measure, it is the sign of destroying the eighteen realms. Measuring with barley, the supreme Bodhicitta is shown as the measure. Thus it is said. Fourth, there are the ultimate phurba and the conventional phurba. First, from the Tantra: The meaning of phurba is the wisdom of awareness, its object is called the Dharmadhatu. Thus it is said. Second, the phurba of five kinds of iron and four kinds of wood, from the Nirvana Sutra: Earth iron, sky iron, wrathful water, and the four arrowheads that kill humans and horses, ordinary iron and the like are five. Thus it is said. Fifth, from the Nirvana Tantra: The upper knot is the Dharmakaya, the second is the Sambhogakaya, the tip is the Nirmanakaya, therefore do not confuse the head and the root, carve it into three faces. Thus it is said. Sixth, from the Secret Tantra: With the white sandalwood phurba, pacify all diseases without exception. With the four-cornered juniper phurba, increase life and enjoyment. With the acacia phurba, gather everything under control. With the birch wood phurba, increase the lineage. With gold, increase Bodhicitta. With the red sandalwood phurba, gather daughters under control. With the yak cow, gather ministers under control. With the birch wood, gather commoners under control. With copper, gather the king under control. With wood, gather the demons under control. Thus it is said. Result: The wisdom body of all Buddhas, as shown by these and other ultimate teachings, realizing the intention of the four phurbas and attaining Buddhahood. By this emanation
Chinese
已经稍微展示了作为身之自性的金刚橛的坛城。第二个总义，以三种坛城为先导，完成了对意义的框架的建立。第三个总义，关于对三界之命进行灌顶，以及以命之智慧勇识对命进行灌顶的阐述，分为两部分：祈请和灌顶。第一部分是：以方便行持利益众生，以慈悲调伏一切，祈愿圆满佛陀的事业，请在此赐予权力和加持。这是说，如果稍微讲述一下圆满具备三位持明成就之王的意旨的各个方面，为了众生的利益，以不可思议的方便和精通一切方便的行持来摄持的慈爱之心，以及实践的精髓——慈悲，因为慈悲对于普遍的大乘，特别是对于密咒至关重要。像这样以慈悲来特别强调的佛陀事业的自性，生起圆满次第。定义：佛陀的事业作为个体的行为。
English
The mandala of Vajrakila, as the essence of the body, has been briefly shown. The second general topic, with the three mandalas as a prelude, completes the establishment of the framework of meaning. The third general topic, concerning the empowerment of the life of the three realms and the explanation of the empowerment of life by the life-wisdom hero, is divided into two parts: supplication and empowerment. The first is: "With skillful conduct for the benefit of beings, with love and compassion subduing whatever is to be subdued, may you perfect the enlightened activities, grant power and blessings here." This means that if we briefly explain all aspects of the intention of the three vidyadhara kings, for the sake of sentient beings, the thought of being sustained by inconceivable skillful means and the conduct of all those skilled in means is loving-kindness, and the practice of compassion is generally important for the Great Vehicle, and especially for secret mantra, as it has become a single essence. Thus, the nature of the enlightened activities of the Buddha, especially emphasized by compassion, is the generation and completion stages. Definition: The enlightened activities of the Buddha are to be done as the actions of an individual. Classification: the four activities, or perfecting activities by dispelling ignorance and increasing wisdom, and for the sake of perfecting all activities of pacifying, increasing, magnetizing, and wrathful, the outer empowerment is knowing appearance as deity, the inner empowerment is knowing appearance and existence as mind, the secret empowerment is realizing appearance and existence as emptiness, and for the sake of perfecting the activities of blessing, it is generally necessary to know. It means that by empowering the life of the three mandalas, all the enlightened activities of the Buddha are perfected, which touches the life or essence of the three realms, so that appearance, sound, and awareness manifest as the nature of deity, mantra, and great bliss, therefore, the life-wisdom hero nourishes the wisdom of life or essence, or it is acceptable to understand that it is for the sake of attaining the power and great authority to accomplish the activities of all the victors at once. The second part is the actual empowerment: After supplicating in this way, the five Buddha families are invited to the top of the head, and then they descend, the eastern lord bestows the water empowerment, the southern lord bestows the crown, the western lord bestows the vajra, the northern lord bestows the bell, and the central lord bestows the empowerment including the name, which is the vase empowerment. The bodhicitta of the five Buddha families, father and mother
Chinese
我，讲述真实之义。第一，为了成办橛金刚之事，赐予灌顶和加持。祈请智慧忿怒尊降临。智慧忿怒尊降临之后，请显示征兆和祥兆，并赐予橛之成就。如是宣说。从迎请词句的含义中，也应理解其他内容。对于未能见到与世间或轮回之界的器情万物平等之自性，执着于平凡的自相续和事物之相，而被多种痛苦折磨的众生，为了将他们成办为从原始清净的橛，广大无垠的法身，唯一明点的游舞，金刚童子的坛城三处，三身之大主。或者说为了那个目的，为了对三界之生命进行灌顶，并以生命之智慧心给予生命灌顶，使空性生命融入法身界中，无有分别，巨大转变，无有动摇和损毁，使本元意义之生命根本迅速稳固，为了赐予所有灌顶和加持之次第。从与法界无二之智慧游舞的忿怒之王，以无碍迅速之慈悲力，祈请降临于此地。智慧之大忿怒尊降临之后，请以实相、体验、梦境之征兆和吉祥之兆，作为智慧忿怒尊成就之象征而显示。并祈请以殊胜和共同之方式赐予所有橛之成就。如是以誓言之轮，向居住于色究竟天的智慧坛城祈请。第二有四：迎请智慧尊，向其献上八供，进行修持，赞颂并祈求成就。第一，以誓言尊心间的光明，从色究竟天法界之宫殿中，迎请与自己相同的三个坛城于前方虚空。第二，向其献上八供，有八种：顶礼之供，四天女交替，巴林朵玛，甘露药，三次血供，双运与度脱，祈求所愿，会供与赞颂之供。第一，向于虚空中安住之智慧尊，说阿ཏི་པུ་ཧོཿ（藏文：ཨ་ཏི་པུ་ཧོཿ，梵文天城体：अतिपुहो，罗马拟音：ati puho，汉语字面意思：极乐），进行顶礼，智慧尊回答说：པྲ་ཏི་ཛ་ཧོཿ（藏文：པྲ་ཏི་ཛ་ཧོཿ，梵文天城体：प्रतिजहो，罗马拟音：prati jaho，汉语字面意思：领受）。
English
I will speak the truth. First, in order to accomplish the Vajrakila, to bestow empowerment and blessings. I beseech the wisdom wrathful deity to descend. After the wisdom wrathful deity has descended, please show signs and omens, and grant the accomplishments of the kila. Thus it is stated. From the meaning of these words of invocation, one should also understand other things. For those who have not seen the equality of the nature of the vessel and contents of existence or the realm of samsara, who cling to ordinary self-continuums and the characteristics of things, and who are exhausted by various sufferings, in order to accomplish them as the kila that is primordially pure, the great expanse of the dharmakaya, the sole thigle's play, the three mandalas of Vajrakumara, the great lord of the three kayas. Or for that purpose, in order to empower the life of the three realms, and to empower the life with the wisdom mind of life, so that the empty life merges into the dharmakaya realm, without separation, great transformation, without shaking or destruction, so that the root of the original meaning of life is quickly established, in order to bestow all the stages of empowerment and blessings. From the wrathful king of the wisdom play that is inseparable from the dharmadhatu, with the unobstructed and swift power of compassion, I beseech you to descend to this place. After the great wisdom wrathful deity has descended, please show the signs and auspicious omens of reality, experience, and dreams, as a symbol of the accomplishment of the wisdom wrathful deity. And I pray that you grant all the accomplishments of the kila in a supreme and common way. Thus, with the wheel of commitment, I pray to the wisdom mandala residing in Akanishta. Second, there are four: Inviting the wisdom deity, offering eight offerings to it, practicing the approach, praising and requesting accomplishments. First, with the light from the heart of the commitment deity, from the palace of the dharmadhatu of Akanishta, inviting the three mandalas that are the same as oneself in the space in front. Second, offering eight offerings to it, there are eight: the offering of prostration, the four goddesses alternating, balim offerings, nectar medicine, three rakta offerings, union and liberation, requesting wishes, the offering of tsok and praise. First, to the wisdom deity who is clearly abiding in the sky, say ati puhoh (Tibetan: ཨ་ཏི་པུ་ཧོཿ, Sanskrit Devanagari: अतिपुहो, Roman transliteration: ati puho, literal meaning: extreme bliss), and prostrate. The wisdom deity replies: prati jaho (Tibetan: པྲ་ཏི་ཛ་ཧོཿ, Sanskrit Devanagari: प्रतिजहो, Roman transliteration: prati jaho, literal meaning: receive).
Chinese
这是赐予成就之精华。第二，通过融入来以四位明妃交替供养，以四门之字进行勾召、遣送、束缚、迷醉之事业，从而使誓言尊与智慧尊融合。略微讲述其含义：从何处迎请呢？从密严刹土迎请。迎请至何处呢？迎请至具有三摩地坛城和修行处所的地方。修行处所也以猛厉的方式来确定，如食肉罗刹的处所、独树乾闼婆的处所、猛厉夜叉的处所、泉眼龙的处所、尸林母鬼空行母的处所等等，虽然说了许多，但此处是指瑜伽士修行的处所。由谁迎请呢？由誓言者迎请。迎请谁呢？迎请三坛城的智慧尊众。目的是为了成就金刚橛，利益三有或三界的一切众生，以及为了获得灌顶和成就。获得何种灌顶呢？获得证悟法性的灌顶、觉性技艺的灌顶、度脱三界的灌顶、猛厉事业的灌顶。获得何种成就呢？上等成就为成佛，中等成就为持明，下等成就为眼药等等，或者为了获得世间和出世间的成就。迎请之神被称为智慧忿怒尊的原因是：智慧是如实和尽所有地了知，具有此智慧者为智慧者。忿怒是威猛和庄严，即是智慧者而非忿怒者，如寂静五部。不是智慧者而是忿怒者，如魔和罗刹。既不是智慧者也不是忿怒者，如六道众生，这些不是此处迎请的对象。既是智慧者又是忿怒者，如金刚童子事业橛的嬉戏神众，这些是迎请的对象，因此称这些为智慧忿怒尊。迎请之后做什么事业呢？做显示征兆和表相的事业。征兆是：上等显示本尊面容，中等橛在空中飞舞，下等显示梦兆，或者身体轻盈、语言端正、心意安乐。表相是生起无分别的智慧。这些关键之处不仅限于此，总的来说理解非常重要。三