English
Please descend, deity of the Vajrakila! Accomplish the wisdom wrathful one! Thus it is taught. Moreover, Vajra is the indivisible body of emptiness and compassion, as it is said in Hevajra Tantra: "Vajra is said to be indivisible." Like that. Youth is the nature of being free from decline and decay for such a meaning. In short, it is the great glorious one. As it is said in Vitola: "The realm of reality and wisdom are inseparable. Vajra is the meaning of being uncreated. Because of abandoning afflictions, it is called youth. Meaning and symbol are related in two ways." Like that. Vidyadhara is generally the vidyadhara of the Vajra family. Similarly, there are the vidyadharas of the Ratna, Padma, Karma, and Buddha families, as well as the four vidyadharas of maturation, life empowerment, Mahamudra, and spontaneous accomplishment. In essence, the main ones are the ten wrathful ones who hold the knowledge of Vajrakumara. Samsara or existence is the outer existence of the three realms, and the inner existence is the three of body, speech, and mind. Please accomplish those samsara or existence as the unborn Vajra in the ultimate sense, and please accomplish those samsara or existence as the assembly of deities of Vajrakila in the conventional sense. Furthermore, please accomplish those who abide in the peaceful nature of the world as the very nature of wisdom wrathful ones. Urged by the self-sound of the nature of reality, in order to radiate the clouds of miraculous manifestations of compassion without obstruction from the ten directions of the wrathful mandala from the self-nature root mandala, it is the meaning of offering prayers, according to the intention of the great commentary, the Black Hundred Thousand. Jamyang Amye Zhab also agrees. In the great commentary, these words appear after generating the wrathful mandala of the ten directions, but here it is convenient and there is no contradiction, so it is explained as being related here for the prayer to increase the wrathful mandala. Secondly, the actual increase of the wrathful mandala of the ten directions is taught from "Om Vajra Krodha Om Akara Hum" to "In the north, there is a dog's head." Among them, there are ten wrathful ones of the Bodhisattva cause, ten wrathful ones of the wisdom of generation, ten wrathful ones of the beings to be tamed, ten wrathful ones of the speech of fierce taming, ten wrathful ones of the single-pointed mind of wisdom, ten wrathful ones of definite number, ten wrathful ones of definite and indefinite body color, and ten wrathful ones of definite and indefinite hand implements.
Chinese
虽然需要通过清净的确定与不确定的十种方式来详细了解，但在这里，以简短的语言，以总结这些意义的精髓的方式来讲解，分为共同的意义和正文的意义两部分。第一部分是：一般来说，愤怒尊是指心从法性中毫不动摇的状态中，猛烈地发挥慈悲的力量，因此称为愤怒尊；由于慈悲而行利益众生之事，因此通过力量而愤怒，称为力量愤怒；由于烦恼分别念不共存，因此具有自性愤怒；为了调伏无法通过寂静来调伏的众生，根据所调伏者的能力，将身语意转化为愤怒相，因此称为愤怒尊。正如《基拉雅怛特罗》第十二部续中所说：“自性愤怒、力量愤怒、具有愤怒和转化。”这样说的。如果对此进行区分，那么，上面所说的菩萨因的十种愤怒尊，是指大吉祥父母乐空双运，慈悲的力量不间断的奇妙变化，从结合处产生十个吽字连缀，十个白色和红色明点，共四十个，以及匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཛཿ，jah 出现；吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུྃ，hūṃ 出现； 榜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བྃ，vaṃ 束缚； 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧོཿ，hoḥ 欢喜。四个字，共十方四门，这些都是显现的奇妙变化。生起智慧的十种愤怒尊，是指通过生起缘起的十种咒语，使本尊各自清晰显现。所调伏者化身的愤怒尊，是指愤怒尊父母、头饰父母、四门母等，显现为各种身色和服饰。调伏猛烈的语愤怒尊十种，是指从嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ༀ，oṃ 出现；班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བཛྲ，vajra 金刚； 卓达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཀྲོ་དྷ，krodha 愤怒； 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུྃ，hūṃ 出现； 嘎拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཀ་ར་，kara 作为，到摩诃巴拉之间，以及念诵咒语哈纳哈纳等，以及巴匝巴匝等，如同雷霆般猛烈、锐利、不可忍受的燃烧力量。智慧唯一的心愤怒尊十种，是指十愤怒尊的橛长十二指，头饰的橛长八指，四门母的橛长四指，通过涂抹、焚烧、拍打本尊橛，从而产生光辉。数量确定是因为只有十种愤怒尊，原因是需要行过十度波罗蜜多道，以及因为能够自在地拥有十力果，以及因为清净了所断的十种不善业，以及因为调伏所调伏的十方护法，无论增多或减少都不会改变意义。
English
Although it is necessary to understand in detail through the ten ways of pure certainty and uncertainty, here, in brief words, explaining in a way that summarizes the essence of these meanings, there are two parts: the common meaning and the meaning of the text. The first part is: Generally, the Wrathful Deity refers to the state of mind that is unwavering from the Dharma nature, and from which the power of compassion is fiercely exerted, hence called the Wrathful Deity; because of compassion, it performs the benefit of sentient beings, therefore it is wrathful through power, called the Power Wrathful; because afflictions and conceptual thoughts do not coexist, it possesses the nature of being wrathful; in order to subdue those who cannot be subdued through peaceful means, it transforms body, speech, and mind into wrathful forms according to the capacity of those to be subdued, hence called the Wrathful Deity. As stated in the twelfth tantra of the Kīlaya Tantra: "Self-nature wrathful, power wrathful, possessing wrath and transformation." If we differentiate this, then, the ten Wrathful Deities of the Bodhisattva cause mentioned above, refer to the uninterrupted miraculous manifestation of the power of compassion of the Great Glorious Father and Mother in union of bliss and emptiness, from the junction of union, ten connected Hūṃ syllables, ten white and red bindus, a total of forty, and Jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཛཿ，jah appearing; Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཧཱུྃ，hūṃ appearing; Vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) བྃ，vaṃ binding; Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཧོཿ，hoḥ rejoicing. four syllables, a total of ten directions and four doors, these are the miraculous manifestations of appearance. The ten Wrathful Deities of arising wisdom refer to the clear appearance of each deity through the ten mantras of arising conditions. The Wrathful Deities of emanation for those to be subdued refer to the appearance of the Wrathful Father and Mother, the Head Ornament Father and Mother, and the four Door Mothers, in various body colors and attire. The ten Wrathful Deities of speech for subduing the fierce, refer to from Oṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ༀ，oṃ appearing; Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) བཛྲ，vajra diamond; Krodha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཀྲོ་དྷ，krodha wrath; Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཧཱུྃ，hūṃ appearing; Kara (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཀ་ར་，kara as, to Mahābala, and the recitation mantras Hana Hana, etc., and Paca Paca, etc., like a thunderbolt, the fierce, sharp, unbearable burning power. The ten Wrathful Deities of the single-pointed wisdom mind refer to the twelve-finger-long kīla of the ten Wrathful Deities, the eight-finger-long kīla of the Head Ornament, and the four-finger-long kīla of the four Door Mothers, through smearing, burning, and striking the deity kīla, thereby generating splendor. The number is definite because there are only ten Wrathful Deities, the reason being that it is necessary to traverse the ten pāramitā paths, and because it is able to freely possess the ten powers of the result, and because it purifies the ten non-virtuous deeds to be abandoned, and because it subdues the ten directional protectors to be subdued, whether increasing or decreasing will not change the meaning.
Chinese
吽。 匝钦匝钦吽啪。由此生起忿怒尊甘露旋。吽 瓦日拉 卓达 萨雅 米地 吽，由此生起金刚佛母作声母，以及金刚狮子面母，金刚提提拉面母，是金刚普拉门母狮子和蝙蝠头。东北方于魔障之座上，嗡 瓦日拉 卓达 札洛迦 贝匝雅 吽。 奔达奔达吽啪。由此生起忿怒尊三界胜。嗡 瓦日拉 卓提 玛拉雅 吽，由此生起金刚佛母杀者母，以及金刚罗刹娑面母，金刚那固拉面母，是金刚普拉门母熊和水獭头。下方于地主之座上，嗡 瓦日拉 卓达 玛哈巴拉 吽。 斯坡达斯坡达吽啪。由此生起忿怒尊大力量。嗡 瓦日拉 卓提 门迭 芒 吽，由此生起金刚佛母明智母，以及嗡 瓦日拉 罗刹娑面母 吽，嗡 瓦日拉 嘎西嘎面母 吽。由此等各自生起化身之佛母普拉门母，熊头和老鼠头。如是 匝 吽 邦 霍 此等字，以及嗡 瓦日拉 亚叉 萨达 吽 匝，如是开展，于东方，勾招之门母，慈悲之体性，猪头母，以及嗡 瓦日拉 贝拉贝 吽 吽。于南方，慈爱之体性，束缚之门母，乌鸦头母，以及嗡 瓦日拉 阿弥利达 吽 邦。于西方，欢喜之体性，禁锢之门母，食肉鬼头母，以及嗡 瓦日拉 玛拉尼 吽 霍。如是开展，于北方，舍之体性，迷醉之门母，鹰头母。此等之差别，于上方吽字时已略说，可以知晓。各自之咒义等，有智慧者易于了知，故不广说。若欲知晓，当阅览蒋贡阿弥夏的坛城仪轨释等。于拉南之环境中，十六护法誓盟众眷属亦明晰宣说。各自之身色、手印、饰物、装束等，亦于各自之广说、口诀、修义、事业之次第中出现，故此处无需赘述。此等之咒语，虽有少许与旧译不同，然当知此乃法王萨迦班智达亲自翻译，故无有相违。原因
English
Hūṃ. Tsachina Tsachina Hūṃ Phaṭ. From this arises the Wrathful One, Nectar Swirling. Hūṃ Vajra Krodhi Sabhya Miti Hūṃ, from this arises the Vajra Goddess, Sound-Making Mother, as well as Vajra Siṃha Mukha and Vajra Titila Mukhi, who are Vajra Prahmen Mother Lion and Bat-headed. In the northeast, on the seat of obstacles, Oṃ Vajra Krodha Trailokya Vijaya Hūṃ. Bindha Bindha Hūṃ Phaṭ. From this arises the Wrathful One, Victorious over the Three Realms. Oṃ Vajra Krodhi Māraya Hūṃ, from this arises the Vajra Goddess, Slayer Mother, as well as Vajra Rakṣasa Mukha and Vajra Nakula Mukhi, who are Vajra Prahmen Mother Bear and Otter-headed. Below, on the seat of the earth lords, Oṃ Vajra Krodha Mahābala Hūṃ. Sphoṭa Sphoṭa Hūṃ Phaṭ. From this arises the Wrathful One, Great Power. Oṃ Vajra Krodhi Muṇḍe Maṃ Hūṃ, from this arises the Vajra Goddess, Wise Mother, as well as Oṃ Vajra Rakṣasa Mukha Hūṃ and Oṃ Vajra Kaśika Mukhi Hūṃ. From these, respectively, arise the emanation goddesses, Prahmen Mothers, Bear-headed and Mouse-headed. Likewise, the syllables Jaḥ Hūṃ Baṃ Hoḥ, and Oṃ Vajra Yakṣa Sada Hūṃ Jaḥ, thus expanded, in the east, the Hooking Door Mother, the essence of compassion, Pig-headed, and Oṃ Vajra Vairabe Hūṃ Hūṃ. In the south, the essence of loving-kindness, the Binding Door Mother, Crow-headed, and Oṃ Vajra Amṛta Hūṃ Baṃ. In the west, the essence of joy, the Confining Door Mother, Rakshasa-headed, and Oṃ Vajra Māraṇi Hūṃ Hoḥ. Thus expanded, in the north, the essence of equanimity, the Intoxicating Door Mother, Hawk-headed. The distinctions of these, as briefly explained above in the section on the syllable Hūṃ, can be understood. The meanings of their respective mantras, etc., are easily understood by the wise, so they are not elaborated upon. If you wish to know, you should consult the Maṇḍala Ritual Commentary of Jamgön Amye Zhab, etc. In the environment of Lhanam, the assembly circle of the Sixteen Oath-Bound Protectors is also clearly explained. Their respective body colors, hand implements, ornaments, attire, etc., also appear in detail in the respective stages of explanation, oral instructions, meditation meaning, and activities, so there is no need to mention them here. Although some of these mantras differ slightly from the old translations, it should be understood that this was translated by Dharma Lord Sakya Paṇḍita himself, so there is no contradiction. The reason
Chinese
如果详细阐述，文字工作量会很大，所以不再赘述。这里关于忿怒十尊和忿怒明妃的意义象征，忿怒十尊是清净十不善业，是所化十方护法的对治，是显现果位十度自性的方式，以上已简略说明。关于它们的法器意义，都是以金刚杵和血海盛满的颅器为持物，这是觉性的自性；十方护法的法器由各自的手掌持握，这是胜利勇士的象征；所有本尊的下方都盘绕着须弥山橛，这是事业作用的象征。如《食肉夜叉炽燃续》中所说：“金刚颅器盛满血，是无生无为之金刚。吞噬轮回根本之痛苦血，置于无二大乐结合道。降伏十方护法持法器于掌，因此被称为胜利勇士之象征。须弥山橛盘绕于下方，是事业作用显现之法器。”如是所说。为了调伏凶猛的邪魔鬼神八部众，据说以怖畏光荣的八种装饰来庄严。关于明妃们的意义象征，在《释论·十万黑函》等以及前译普巴《夜叉炽燃续》等中有详细阐述。这里将这些的意旨略作归纳。一般来说，明妃分为譬喻明妃、意义明妃和象征明妃三种。譬喻明妃，比如在金盒上镶嵌银饰，称为明妃的装饰。意义明妃，据说安立为法界和智慧无二无别。象征明妃，是指头和身体不一致的明妃。这里，形象是天神的形象，却有各种动物的头，因此明妃是一个总称。如果将二十位明妃按照明妃和法器的类别来区分，那么右边的十位长着獠牙的明妃被称为父亲的法器，左边的十位长着翅膀的明妃也被称为母亲的明妃。因为没有看到详细阐述这些意义的，所以在这里稍微区分一下。这是因为在降伏十位魔王大神的外围，存在着六种嗔恨恶毒的猛兽：食肉者、食者、傲慢者。