Chinese
现在，以威猛之势压倒一切忿怒尊之王的形象显现。经中说：“非断灭，觉知且明了，非常恒，不可执取，显空无别而确定，于未生圆满之方式禅修。”如是所说，生起次第和圆满次第之所依，即显空或明空，本来无别，落入双运之见解中进行解释。如是，生起和圆满二者结合相反之体性，则被说成会变成八十支。第二，安立明分：以慈悲救度的誓言是，并非杀害和镇压，蕴聚是金刚自性，识蕴观为金刚。此偈所示。这是生起圆满次第意义极其深奥的金刚语，是成就之三位持明尊者面前，略带一些领受诀窍的方式所说的要点之精华，如果稍微详细解释，则有二：以证悟救度自己，以慈悲救度他人。第一者又分二：与生起次第结合，与圆满次第结合。第一者是，以慈悲是指缘法的慈悲，也就是三世诸佛大悲之自性中自然显现的身，大威力金刚童子的表相之手印，如幻化一般。救度是指，显现为大威力金刚童子，由此将执着为庸常的蕴、界、处、根识以及对境等，使其无分别且清净，称为救度。誓言是指，智慧空性的自光，是本尊誓言之手印。或者，因为不违越萨玛雅（藏文：ས་མ་ཡ་）之声，故为誓言，即不违越明现为天尊身相之显现。并非杀害和镇压，是指，不做庸常二取之分别，并非像以烦恼嗔恨杀害、以愚痴镇压一般，那么用什么方法呢？蕴聚是金刚自性，因此，蕴、界、处等，本来与本尊之体性无别，以清净等性见之钉来钉牢，因此，本来安住于不可分割之大金刚自性中，其真实性得以显现。
English
Now, appearing in the form of the wrathful king who subdues all with his might. As stated in the tantra: "Not annihilation, knowing and clear; not permanent, without apprehension; establish appearance and emptiness as inseparable; meditate in the manner of unborn completion." As it is said, the basis of the generation stage and the completion stage, namely appearance-emptiness or clarity-emptiness, is explained as something that naturally falls into the view of inseparable union. Thus, if the opposite nature is combined with the two stages of generation and completion, it is said that it will become eighty branches. Second, establishing clarity: The samaya of saving with compassion is: It is not killing and suppressing, The aggregates are the nature of vajra, Consciousness is meditated as vajra. This is shown by this verse. This is a vajra word with extremely profound meaning of the generation and completion stages, it is the essence of the key points spoken by the three vidyadharas of accomplishment, with a slight method of receiving the key points of the thought, if explained in a little more detail, there are two: saving oneself with realization, and saving others with compassion. The first is divided into two: combining with the generation stage, and combining with the completion stage. The first is, compassion refers to compassion focused on the Dharma, that is, the body that naturally arises from the nature of the great compassion of the Buddhas of the three times, the symbolic mudra of the glorious great vajra youth, like an illusion. Saving means, appearing as the glorious vajra youth, thereby making the aggregates, elements, sources, faculties, consciousness, and objects, which are grasped as ordinary, without conceptualization and pure, is called saving. Samaya refers to the self-light of wisdom emptiness, which is the mudra of the samaya of the deity. Or, because it does not transgress the sound of Samaya (Tibetan: ས་མ་ཡ་), it is called samaya, that is, it does not transgress the appearance that appears as the body of the deity. It is not killing and suppressing, which means, not making ordinary dualistic conceptualizations, not like killing with the affliction of anger and suppressing with ignorance, then what method is used? The aggregates are the nature of vajra, therefore, the aggregates, elements, sources, etc., are originally inseparable from the nature of the deity, and are nailed with the nail of pure equality view, therefore, the reality is revealed in the great indivisible vajra nature in which it originally abides.
Chinese
“我亦复如是，应勤加耕耘，观想识为金刚。”此句意为：以八识之根本——阿赖耶识为代表，五门之识及其眷属，转化为五智金刚等之体性，安住于清净自性中，从本初即已显明成立。从中，庸常名相概念的错觉，皆显现为轮回之因，一切皆是清净、平等、无二的金刚本尊、佛母、怒尊、怒母、勇士和明妃之体性。如诀窍所说，观想于心中之智慧勇识。第二，与圆满次第相结合，“以悲心”是指无缘之悲心，即一切法皆是远离戏论之空性，乃大平等之自性。“度脱”是指以远离戏论之空性，使无有执着事物和名相之分别念，或使之清净，称为度脱。 “誓言即”是指不离弃远离戏论之甚深密意。“非杀亦非压伏”，意为：执着实有的分别念，并非以嗔恨和愚痴来杀害和压伏，而是以巧妙甚深的方便，使蕴聚成为金刚之体性。“蕴聚金刚之体性”，意为：以视蕴聚为本尊之方式，以使之与空性金刚之体性无二无别之方便。 “观想识为金刚”，意为：如是观空之识，亦知其非彼之体性，乃是远离边际之甚深见解，系缚于乐空、方便智慧无别、显空大平等双运之无二金刚之义。第二，以大悲度脱他众相结合，“以悲心”是指缘于众生之悲心，即普遍对三界一切众生，皆具足业和烦恼之因，承受痛苦果报之境，以及特别对度脱之十方等境生起悲悯。“度脱”是指从此岸度脱至彼岸，从彼岸度脱至涅槃之境。“誓言即，非杀亦非压伏”，意为：度脱之誓言，并非以猛烈嗔恨杀害，亦非以傲慢之力压伏和束缚。
English
"I also, in turn, should diligently cultivate and contemplate consciousness as vajra." This means: Represented by the alaya-vijñana, the basis of the eight consciousnesses, the five sense consciousnesses and their retinues are transformed into the nature of the five wisdom vajras, etc., abiding in the pure nature, which is primordially clear and established. From this, the illusions of ordinary conceptualizations all arise as causes of samsara, all of which are the nature of pure, equal, and non-dual vajra deities, consorts, wrathful deities, wrathful consorts, heroes, and heroines. According to the instructions, one should contemplate the wisdom hero in the heart. Secondly, in conjunction with the completion stage, "with compassion" refers to compassion without object, that is, all dharmas are the nature of great equality, free from elaboration. "Liberation" means that with this freedom from elaboration, there is no clinging to things and characteristics, or it is purified, which is called liberation. "The vow is" means not deviating from the profound meaning of freedom from elaboration. "Not killing or suppressing," means that the aggregates of clinging to reality are not killed or suppressed by hatred and ignorance, but by skillful and profound means, the aggregates become the nature of vajra. "The nature of the aggregates is vajra," means that by knowing the aggregates as deities, it is a means to make them inseparable from the nature of emptiness vajra. "Contemplate consciousness as vajra," means that the consciousness that contemplates emptiness in this way is also known to be not of that nature, but is the profound view of freedom from extremes, bound to the meaning of inseparable bliss and emptiness, skillful means and wisdom, the great equality of appearance and emptiness, the non-dual vajra of union. Secondly, in conjunction with liberating others with compassion, "with compassion" refers to compassion focused on sentient beings, that is, generally to all sentient beings in the three realms, who possess the causes of karma and afflictions, and experience the results of suffering, and especially to the ten directions of liberation, etc., one should generate compassion. "Liberation" means liberating from this shore to the other shore, and from the other shore to the state of nirvana. "The vow is, not killing or suppressing," means that the vow of liberation is not killing with fierce hatred, nor suppressing and binding under the power of arrogance.
Chinese
不像那样，而是以巧妙甚深的方法，将“蕴聚化为金刚自性。”意思是说，将被度化的蕴、界和处等全部转化为金刚部诸尊的自性。观想“识蕴为金刚”，意思是说，将被度化的识蕴转化为吽字，作为金刚童子的佛子，与如来之智慧金刚无二无别。这里，“非杀亦非压制”，以及“蕴聚化为金刚自性”，这样翻译。而在旧译等中，“非杀亦非压制，蕴聚以金刚充满”，这两种翻译的意思与上面所说相同。因此，续部经典金刚之语是极其深奥之处，我认为以上所说的这些意义是依三位 गुरु（上师）之意而归纳的。在明观本尊身相之时，这里主要依生起次第而论。其中，以“以悲心度化”之语，主要明观金刚童子本身，以“誓言是”之语，指明佛母。“非杀亦非压制，蕴聚化为金刚自性，观想识蕴为金刚”，因此，自身是从烦恼中解脱的本尊身，与三位勇识一起，甚至毛孔中的小忿怒尊等都要特别明观。与其相关联，讲述以密咒之门生起之基时，“嗡 班扎 枳里 枳拉亚 萨瓦 维格南 棒 吽 啪 达 迪普达 扎扎 哈哈 吽 啪”，有三种说法：归纳三位 गुरु（上师）之意而说，依续部之意而说，以及一切汇集之理。第一种是，莲花生 गुरु（上师）之意：嗡，五身五智。班扎，三时无合。枳里，滋养本尊和橛。枳拉亚，安插橛。萨瓦，一切邪魔。维格南，压制。棒 吽，摄为己用。啪 达，度脱。以及，比玛拉 गुरु（上师）之意：嗡，具足大悲五智。班扎，金刚无别。枳里，橛。枳拉亚，不生不灭。萨瓦，将烦恼转化为智慧。维格南，以智慧折磨烦恼。棒，成为自在。吽，摧毁烦恼。啪 达，焚烧烦恼，以及
English
Unlike that, but with skillful and profound methods, "Aggregates transform into Vajra nature." It means that all the aggregates, realms, and sources to be tamed are transformed into the nature of the Vajra family deities. Meditate on "consciousness aggregate as Vajra," which means that the consciousness aggregate to be tamed is transformed into the form of the letter Hūṃ, made into the son of Vajrakumāra, and made inseparable from the wisdom Vajra of the Tathāgata. Here, "not killing nor suppressing," and "aggregates transform into Vajra nature," are translated in this way. In the old translations, etc., "not killing nor suppressing, aggregates filled with Vajra," these two translations have the same meaning as mentioned above. Therefore, the Vajra words of the tantric scriptures are extremely profound places, and I think that these meanings mentioned above are explained as a summary of the intentions of the three Gurus. At the time of visualizing the deity's form, here it is mainly based on the generation stage. Among them, with the words "taming with compassion," mainly Vajrakumāra himself is visualized, and with the words "the samaya is," the consort is indicated. "Not killing nor suppressing, aggregates transform into Vajra nature, meditate on consciousness aggregate as Vajra," therefore, one's own deity body liberated from afflictions, together with the three heroes, even the small wrathful deities in the pores, etc., should be particularly visualized. Related to that, when explaining the basis of generation through the door of secret mantra, "Oṃ Vajrakīlī Kīlāya Sarva Vighnān Baṃ Hūṃ Phaṭ Dīpta Cakra Hana Hana Hūṃ Phaṭ," there are three explanations: explaining by summarizing the intentions of the three Gurus, explaining according to the intention of the tantra, and the principle of all being assembled. The first is, the intention of Guru Padmasambhava: Oṃ, five bodies and five wisdoms. Vajra, the three times uncompounded. Kīlī, nourishing the deity and the stake. Kīlāya, planting the stake. Sarva, all enemies and obstacles. Vighnān, suppressing. Baṃ Hūṃ, gathering into one's power. Phaṭ, liberating. And, the intention of Guru Vimalamitra: Oṃ, possessing great compassion and five wisdoms. Vajra, Vajra inseparable. Kīlī, stake. Kīlāya, unborn and unceasing. Sarva, transform afflictions into wisdom. Vighnān, torment afflictions with wisdom. Baṃ, to be empowered. Hūṃ, destroy afflictions. Phaṭ, burn afflictions, and
Chinese
由古汝巴波希拉所说：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：起始音），五种智慧。金刚橛。橛的安立。萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）。维格南（藏文：བིགྷྣཱན་，梵文天城体：विघ्नान्，梵文罗马拟音：vighnān，汉语字面意思：障碍）以橛之须弥山镇压。榜（藏文：བྃ་，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：怀柔），摄为己用。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）以之生起身。啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）解释为散发之义。第二，依续部的密意有三种：与本尊结合而说，与法性结合而说，与菩萨的密意结合而说。第一种是：不颠倒的根本咒是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）。生起之缘的咒语是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：起始音）班扎尔吉利吉拉雅。催动的业之咒语是萨瓦维格南（藏文：སརྦ་བིགྷྣཱན，梵文天城体：सर्वविघ्नान्，梵文罗马拟音：sarvavighnān，汉语字面意思：一切障碍）。念诵的业之咒语是榜（藏文：བྃ་，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：怀柔）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）。第二种是：与念诵密意结合，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：起始音）班扎尔吉利吉拉雅吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）。一切法无自性，显而无执，声音响亮空性中念诵。第三种是：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：起始音）一切胜者的身。班扎尔（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）法界深邃无边。吉利吉拉雅，橛发出光芒而度脱。萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）是母之虚空。维格南（藏文：བིགྷྣཱན་，梵文天城体：विघ्नान्，梵文罗马拟音：vighnān，汉语字面意思：障碍）是父之虚空，榜（藏文：བྃ་，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：怀柔）虚空法界结合。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）是佛陀之心，五种智慧。啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）是怒尊怒母的散发。第三，一切汇集之理是：饮血根本续部中说：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：起始音）是大吉祥父，班扎尔（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是智慧母，吉是智慧怒尊，利是法界十怒母，吉是方便之利齿，拉是智慧之翅膀，雅是殊胜之子橛，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）是手印四门母，萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）是一切汇集，维格（藏文：བིགྷ，梵文天城体：विघ्न，梵文罗马拟音：vighna，汉语字面意思：障碍）是敌与魔，南是镇压敌与魔，榜（藏文：བྃ་，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：怀柔）是摄为己用，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）是摧毁，啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）是度脱之事业圆满。如是所说，像这样的一个咒语中，汇集了一切本尊的秘密咒语。总的来说，橛有广、中、略三种，略的是：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：起始音）班扎尔吉利吉拉雅吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除），这九个字。中的是：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：起始音）班扎尔吉利吉拉雅扎吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）榜（藏文：བྃ་，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：怀柔）吼吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除），这十三个字。广的是之前所说的这个。所说的那样，主要显示了父的心髓生起之基，以及母的生起之基的秘密咒语：迪普达扎克拉哈纳哈纳吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：生起）啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）。这个咒语的意思是：迪普达是燃烧，扎克拉是轮，哈纳哈纳是击打击打，意思是燃烧的轮击打击打。