English
Said by Guru Balpo Shila: Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: starting sound), five wisdoms. Vajrakilaya. The establishment of the Kilaya. Sarva (Tibetan: སརྦ་, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: all). Vighnan (Tibetan: བིགྷྣཱན་, Sanskrit Devanagari: विघ्नान्, Sanskrit Romanization: vighnān, Literal Chinese meaning: obstacles) are suppressed by the Kilaya's Mount Sumeru. Bam (Tibetan: བྃ་, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: subjugation), gather for oneself. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) arises the body with it. Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting) is explained as the meaning of scattering. Secondly, according to the intent of the tantra, there are three: explained in conjunction with the deity, explained in conjunction with the nature of reality, and explained in conjunction with the intent of the Bodhisattva. The first is: the root mantra that is not inverted is Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising). The mantra of the cause of arising is Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: starting sound) Vajrakili Kilaya. The mantra of the action of urging is Sarva Vighnan (Tibetan: སརྦ་བིགྷྣཱན, Sanskrit Devanagari: सर्वविघ्नान्, Sanskrit Romanization: sarvavighnān, Literal Chinese meaning: all obstacles). The mantra of the action of recitation is Bam (Tibetan: བྃ་, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: subjugation) Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting). The second is: combined with the intent of recitation, Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: starting sound) Vajrakili Kilaya Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting). All dharmas are without self-nature, clear and without grasping, reciting in the sound of emptiness. The third is: Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: starting sound) the body of all victors. Vajra (Tibetan: བཛྲ་, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: vajra) the realm of reality is deep and boundless. Kili Kilaya, liberated by the rays of light emanating from the Kilaya. Sarva (Tibetan: སརྦ་, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: all) is the space of the mother. Vighnan (Tibetan: བིགྷྣཱན་, Sanskrit Devanagari: विघ्नान्, Sanskrit Romanization: vighnān, Literal Chinese meaning: obstacles) is the space of the father, Bam (Tibetan: བྃ་, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: subjugation) the union of space and the realm of reality. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) is the heart of the Buddha, five wisdoms. Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting) is the emanation of the wrathful deity and wrathful mother. The third, the way of gathering everything is: From the root tantra of the blood drinker: Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: starting sound) is the great glorious father, Vajra (Tibetan: བཛྲ་, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: vajra) is the wisdom mother, Ki is the wisdom wrathful deity, Li is the ten wrathful mothers of the realm of reality, Ki is the tusk of skillful means, La is the wing of wisdom, Ya is the supreme son Kilaya, Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) is the handprint four gate mothers, Sarva (Tibetan: སརྦ་, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: all) is the gathering of all, Vighna (Tibetan: བིགྷ, Sanskrit Devanagari: विघ्न, Sanskrit Romanization: vighna, Literal Chinese meaning: obstacle) is the enemy and obstacle, Nan is the suppression of the enemy and obstacle, Bam (Tibetan: བྃ་, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: subjugation) is gathering for oneself, Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) is destroying, Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting) is the completion of the activity of liberation. As it is said, in this single mantra, the secret mantras of all deities are gathered. In general, Kilaya has three types: extensive, medium, and concise. The concise one is: Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: starting sound) Vajrakili Kilaya Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting), these nine syllables. The medium one is: Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: starting sound) Vajrakili Kilaya Dza Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) Bam (Tibetan: བྃ་, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: subjugation) Hoh Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting), these thirteen syllables. The extensive one is what was said before. As it is said, it mainly shows the basis of the father's heart essence, and the secret mantra of the basis of the mother's arising: Dipta Chakra Hana Hana Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: arising) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting). The meaning of this mantra is: Dipta is burning, Chakra is the wheel, Hana Hana is striking striking, meaning the burning wheel striking striking.
Chinese
据说，为了这个目的，在口诀和修法次第中，也常见到由于这个咒语的意义，观想佛母的右手拿着猛烈的轮。实际上，以身和影子的方式，父佛和母佛方便与智慧不离，在平等广阔的虚空中一同出生的意义，是与金刚橛一起宣说的。这样就展示了自生的根本坛城。第二，为了展示报身自性十方忿怒尊的坛城，应该像解释续部的开场白那样理解：如前文大吉祥的开场白中所说，金刚饮血嘿汝嘎父佛和母佛在降伏鲁扎的时候，从鲁扎的心血中升起了两个拇指大小的东西。一个是鲁扎的儿子，名为强力施作者摩诃提婆，一个是母亲，名为独发母。还有名为掌管轮回的强力母。这两个生出了十个儿子，即十方的大厉鬼。上方是父日光明，母月亮发声，儿子是猪头太阳使者，女儿是旱獭或田鼠头月亮。下方是地神摧毁他力，地神母是风的形相执持者，儿子是熊头，女儿是猫或老鼠头。这些对三界众生的生命构成威胁的凶猛残暴的群体，为了对治它们，大吉祥金刚食肉父佛和母佛以随所应化的广大慈悲神变，从空行秘密处以光团的形式，在上下四方显现出十个忿怒尊父佛和母佛以及眷属，将十个凶猛的厉鬼作为坐垫。那时，据说一切众生都脱离了痛苦，四魔也在各自的位置上寂灭。这里，瑜伽士为了将这些融入内在的修持，必须通过广阔地闻思续部和口诀，来了解巧妙方便的甚深秘密要点。在这里，如果详细阐述这些，会因为文字繁多而畏惧。仅仅解释经文的意义分为两部分：祈请和实际生起。第一部分是：金刚童子的持明者们，请将轮回转化为金刚！
English
It is said that for this purpose, in the oral instructions and stages of meditation, it is also common to visualize the right hand of the Mother holding a fierce wheel due to the meaning of this mantra. In reality, in the manner of body and shadow, the Father and Mother, skillful means and wisdom, are inseparable, and the meaning of being born together in the vast expanse of equality is said to be spoken together with Kilaya. Thus, the self-arisen root mandala is shown. Secondly, in order to show the Sambhogakaya nature, the mandala of the ten wrathful deities of the ten directions, it should be understood as in the introduction to the explanatory tantras: As explained in the introduction to the Great Glorious One above, when Vajra Blood-Drinker Heruka Father and Mother were subduing Rudra, two thumb-sized objects arose from Rudra's heart blood. One was Rudra's son, named the Powerful Actor Mahadeva, and the other was the mother, named Ekajati. There was also the Powerful Mother, the Revolving One of Existence. These two gave birth to ten sons in the ten directions, the ten great oath-breakers. In the upper direction is the Father Sun Radiance, the Mother Moon Sound-Emitter, the son is the pig-headed Sun Messenger, and the daughter is the marmot or vole-headed Moon. In the lower direction is the Earth Lord Destroyer of Others' Power, the Earth Lord Mother is the Wind Form-Holder, the son is the bear-headed one, and the daughter is the cat or mouse-headed one. These fierce and cruel groups that threaten the lives of beings in the three realms, in order to counteract them, the Great Glorious Vajra Corpse-Eater Father and Mother, with their compassionate and miraculous transformations according to what needs to be tamed, from the secret space of the Dakinis, in the form of ten balls of light, manifested ten wrathful deities, Father and Mother, along with their retinues, in the upper, lower, and intermediate directions, and made the ten fierce oath-breakers their seats. At that time, it is said that all sentient beings were freed from suffering, and the four maras were pacified in their own places. Here, in order for yogis to integrate these into their inner practice, it is necessary to understand the profound secret key points of skillful means by extensively studying and contemplating the tantras and oral instructions. Here, if these are explained in detail, there is fear of too many words. Merely explaining the meaning of the text is divided into two parts: supplication and actual generation. The first part is: Vidyadharas of Vajrakumara, please transform samsara into vajra!
Chinese
祈请降临金刚橛之神，成就智慧忿怒尊！如是宣说。其中，金刚是空性与慈悲无别的身，如黑汝嘎续云：“金刚谓之无别。”如是说。童子是对于如是之义，远离衰损之体性，总而言之即是大吉祥，如毗陀云：“法界与智慧无别，金刚非造作之义，为断除烦恼故名童子，义与相连二者。”如是说。持明者，总的来说是金刚部的持明，如是还有宝生部、莲花部、事业部、佛部的持明，以及异熟、寿命自在、大手印、任运成就四种持明。实则主要为执持金刚童子之明咒的十忿怒尊。轮回或有，外之有为三界，内之有为身语意三者，祈请将轮回或有彼等，于胜义谛中成就为无生之金刚，并且祈请将轮回或有彼等，于世俗谛中成就为金刚橛之神众。并且，祈请将安住于世间寂静自性者，亦成就为智慧忿怒之自性，以法性之自声劝请。如是，为使自性根本坛城中，十方忿怒坛城，无间断地散发大悲神变之云，而作祈请之义，如释论大疏黑论之意。蒋贡阿弥陀佛亦如是认为。释论大疏中，于生起十方忿怒坛城之后，出现此等词句，然于此处简便且无有相违，故为增长忿怒坛城之祈请，而如是讲述。第二，真实增长十方忿怒坛城，从“嗡 班匝 卓达 嗡 阿嘎ra 吽”开始，到“北方为狗头”之间进行阐述。其中有菩萨因之十忿怒尊，生起之智慧十忿怒尊，所化调伏之十忿怒尊，猛烈调伏语之十忿怒尊，智慧唯一意之十忿怒尊，数量决定之十忿怒尊，身色决定与不决定之十忿怒尊，手印决定与不决定之十忿怒尊。