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kmg006 0034.manjushri yamantaka black wrathful deity practice recitation accomplishment.immutable jewel victorious one.g2.0f

Chinese

对于尊者及其眷属,奉献神圣的香水。甘德卡嘿!对于怙主阎罗及其眷属,奉献神圣的食物。奈维迪亚卡嘿!对于怙主阎罗及其眷属,奉献神圣的乐器。夏布达卡嘿!这无上神圣的供品,放射着五种智慧的光芒,以令人渴望的享受之物庄严,祈请怙主及其眷属享用。萨玛雅曼珠师利亚马安达卡亚马ra扎扎,玛玛埃卡扎吉,玛哈巴林达卡嘿!这样献上朵玛。然后是血肉的供品:吽!这血肉之红色大供,请父亲雅曼达嘎享用。卡让卡嘿!请迅速完成降伏敌人的事业。这血肉之红色大供,请明妃贝达那摩享用。卡让卡嘿!请迅速完成降伏敌人的事业。这血肉之红色大供,请度母埃卡扎吉享用。卡让卡嘿!请迅速完成降伏敌人的事业。这血肉之红色大供,请圣子阎罗王享用。卡让卡嘿!请迅速完成降伏敌人的事业。这血肉之红色大供,请母血眼享用。卡让卡嘿!请迅速完成降伏敌人的事业。这血肉之红色大供,请眷属的众金刚享用。卡让卡嘿!请迅速完成降伏敌人的事业。玛哈玛萨卡嘿!玛哈ra达卡嘿!玛哈吉达卡嘿!玛哈巴苏达卡嘿!玛哈郭若扎那卡嘿!药物供品:吽!自生本来清净,以八千种药材混合的药物,根源广大无量的精华,拉萨亚那等物质,五种姓五誓言之物,圆满五种智慧的物质,为了救度六道众生,消除五毒的甘露,为了满足所有佛陀和菩萨众的意愿,这身语意的自性,我以虔诚之心奉献,请享用并欢喜,赐予神通成就。嗡啊吽,萨瓦班杂阿弥利达吽舍。吽!以八千种药材混合的

English

To the venerable ones and their retinue, I offer sacred divine perfume. Gandhe Khahi! To the protector Yama and his retinue, I offer sacred divine food. Naivedya Khahi! To the protector Yama and his retinue, I offer sacred divine music. Shabda Khahi! This supreme and sacred offering of sublime substances, radiating the light of the five wisdoms, adorned with a multitude of desirable enjoyments, I beseech the protector and his retinue to accept. Samaya Manjushri Yamantaka Yama Raja Jah, Mama Ekajati, Maha Balimta Khahi! Thus, offer the Torma. Then, the offering of flesh and blood: Hum! This great offering of red flesh and blood, may the father Yamantaka consume. Kharam Khahi! Swiftly accomplish the task of subduing enemies and obstacles. This great offering of red flesh and blood, may the consort Beta Nagmo consume. Kharam Khahi! Swiftly accomplish the task of subduing enemies and obstacles. This great offering of red flesh and blood, may the goddess Ekajati consume. Kharam Khahi! Swiftly accomplish the task of subduing enemies and obstacles. This great offering of red flesh and blood, may the supreme son Yama Raja consume. Kharam Khahi! Swiftly accomplish the task of subduing enemies and obstacles. This great offering of red flesh and blood, may the mother Blood-Eye consume. Kharam Khahi! Swiftly accomplish the task of subduing enemies and obstacles. This great offering of red flesh and blood, may the retinue of great Ging consume. Kharam Khahi! Swiftly accomplish the task of subduing enemies and obstacles. Maha Mamsa Khahi! Maha Rakta Khahi! Maha Citta Khahi! Maha Vasuta Khahi! Maha Gorocana Khahi! The medicine offering: Hum! Self-arisen, primordially pure, medicine compounded from eight thousand roots, essence of vast and boundless roots, substances such as Rasayana, objects of the five families and five vows, substances that accomplish the perfection of the five wisdoms, for the sake of liberating all sentient beings of the six realms, this nectar that dispels the five poisons, for the sake of fulfilling the supreme commitment of all Buddhas and the assembly of Bodhisattvas, this essence of body, speech, and mind, I offer with faith, please accept and be pleased, and grant miraculous accomplishments. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah! Hum! Compounded from eight thousand roots,

Chinese

此殊胜之欢喜供,于至尊怖畏金刚之口,卡让卡嘿!享用后,祈请赐予神通与威力之成就。萨瓦 班匝 阿弥利达 卡让卡嘿! 此以八千根本所调合之殊胜欢喜供,于大母一髻佛母之口,卡让卡嘿!享用后,祈请赐予神通与威力之成就。萨瓦 班匝 阿弥利达 卡让卡嘿! 此以八千根本所调合之殊胜欢喜供,于大母罗浪玛之口,卡让卡嘿!享用后,祈请赐予神通与威力之成就。萨瓦 班匝 阿弥利达 卡让卡嘿! 此以八千根本所调合之殊胜欢喜供,于阎魔法王之口,卡让卡嘿!享用后,祈请赐予神通与威力之成就。萨瓦 班匝 阿弥利达 卡让卡嘿! 此以八千根本所调合之殊胜欢喜供,于玛姆血眼母之口,卡让卡嘿!享用后,祈请赐予神通与威力之成就。萨瓦 班匝 阿弥利达 卡让卡嘿! 安住于律仪且具持明传承者,真实指引道路,示现解脱道者,开示究竟意义之金刚上师,献上清净甘露之誓物欢喜供。 具王族血统者与噶玛金等,于知识次第普及之灌顶者,为胜者之法嗣之道友与道侣,献上清净甘露之誓物欢喜供。 于业之死主父母之口,卡让卡嘿!于由嗔恨所成之四刽子手之口,卡让卡嘿!于由贪欲所成之四刽子母之口,卡让卡嘿!于持刀之十八金刚之口,卡让卡嘿!于持筹之十二魔之口,卡让卡嘿!于夺精气之一千零八十母之口,卡让卡嘿!亦献予护持佛法之其他护法。 之后,摄取成就之方法:于甘露之中观想嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡)、啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊)、吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)三字,观想拇指与食指为方便与智慧之日月坛城。嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡)。 于顶门之金刚誓句,观想金刚持之嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡)字,以五甘露之结合,食之则得金刚身。嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡) 阿 卓 德 嘎 亚 玛 达 嘎 哈 纳 玛 塔 班 匝 吽 啪 达。嘎 亚 悉 地 嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡)!如是念诵后,以指取嗡(藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡)字置于顶门观想,由此放射光芒照耀十方。

English

This sacred feast offering, to the mouth of the supreme deity Yamantaka, kharaṃ khāhi! Having accepted, I pray that you bestow the siddhi of power and prowess. Sarva pañca amṛta kharaṃ khāhi! This sacred feast offering, compounded from eight thousand roots, to the mouth of the great mother Ekajaṭī, kharaṃ khāhi! Having accepted, I pray that you bestow the siddhi of power and prowess. Sarva pañca amṛta kharaṃ khāhi! This sacred feast offering, compounded from eight thousand roots, to the mouth of the great mother Ro Langma, kharaṃ khāhi! Having accepted, I pray that you bestow the siddhi of power and prowess. Sarva pañca amṛta kharaṃ khāhi! This sacred feast offering, compounded from eight thousand roots, to the mouth of Yama Raja, kharaṃ khāhi! Having accepted, I pray that you bestow the siddhi of power and prowess. Sarva pañca amṛta kharaṃ khāhi! This sacred feast offering, compounded from eight thousand roots, to the mouth of Mamo Blood-Eye Mother, kharaṃ khāhi! Having accepted, I pray that you bestow the siddhi of power and prowess. Sarva pañca amṛta kharaṃ khāhi! To those who abide in vows and possess the lineage of vidyadharas, who truly guide the path and show the path of liberation, to the vajra master who reveals the definitive meaning, I offer this pleasing feast of pure nectar samaya substances. To those with royal lineage and Karma Gings, etc., who empower the spread of the stages of knowledge, to the dharma brothers and sisters who are the successors of the Victorious Ones, I offer this pleasing feast of pure nectar samaya substances. To the mouths of the Yama Lord of Karma, father and mother, kharaṃ khāhi! To the mouths of the four executioners born from hatred, kharaṃ khāhi! To the mouths of the four executioner goddesses born from desire, kharaṃ khāhi! To the mouths of the eighteen great Gingas holding knives, kharaṃ khāhi! To the mouths of the twelve demons holding dice, kharaṃ khāhi! To the mouths of the one thousand and eighty mamos who seize essence, kharaṃ khāhi! I also offer to other protectors who protect the Dharma. Then, the method of taking siddhi: Meditate on the three syllables Oṃ (藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡), Āḥ (藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊), and Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) within the nectar. Meditate on the thumb and forefinger as the maṇḍala of the sun and moon of skillful means and wisdom. Oṃ (藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡). On the vajra samaya at the crown of the head, meditate on the Oṃ (藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡) of the Vajra Holder. By the combination of the five nectars, if eaten, one will attain the vajra body. Oṃ (藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡) a krote kaya yāntaka hana matha bhañja hūṃ phaṭ. Kaya siddhi Oṃ (藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡)! Having said this, take the Oṃ (藏文:ༀ,梵文天城体:ॐ,梵文罗马拟音:oṃ,汉语字面意思:嗡) with the finger and meditate on it at the crown of the head, from which rays of light radiate in the ten directions.

Chinese

以拥抱之供养,交合之 诸天与天女,所有之 圆满融入坛城中。 祈请享用殊胜秘密供。 吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:Hūṃ,汉语字面意思:吽)。贪欲乃大悲, 执着即光彩。 于天龙持明女, 融入所需之贪欲。 拥抱交合相拥抱, 示现幻化网之相。 月密明点安住故, 以大乐供养令欢喜。 凡所有具色之, 三界贪欲之乐, 乃无漏智慧之源, 愿父母欢喜满足。 之后献上诛杀之供品:吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:Hūṃ,汉语字面意思:吽)。 大威德金刚如是授记, 五浊恶世之末期, 若有自诩护持正法者, 诛杀彼等乃为最胜行。 若有损毁佛陀之身像, 诋毁殊胜大乘之法, 憎恨文殊本尊之修持, 彼等皆应受我之诛杀。 复有其他应杀之境, 成为密咒行者之仇敌, 辱骂上师喜好罪恶者, 无论身处何方皆召集, 如法行持诛杀之事业, 粉碎成微尘亦当行持。 吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:Hūṃ,汉语字面意思:吽)。大力降临于阎魔敌之口中。

English

With the offering of embrace, the union of Gods and goddesses, as many as there are, Completely dissolve into the mandala itself. Please accept the sacred secret offering. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: Hūṃ, Literal Chinese meaning: Hum). Desire is great compassion, Attachment is radiance itself. To gods, nāgas, vidyādharīs, and human women, Infuse the desire for what is needed. Embracing, uniting, and entwining, Showing the nature of the magical net, Because the secret moon bindu abides, May you be pleased with the great bliss offering. Whatever has form, The pleasure of desire in the three realms, Is the source of stainless wisdom, May the father and mother be pleased and satisfied. Then, offering the liberation offering: Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: Hūṃ, Literal Chinese meaning: Hum). As the Great Terrifier has prophesied, In the final age of the five hundred, If there are those who claim to uphold the doctrine, Liberating them is the supreme act. If there are those who destroy the Buddha's images, Curse the supreme Mahayana Dharma, Hate the meditation on the supreme deity Manjushri, They are worthy of being liberated by me. Furthermore, showing the field of killing, Becoming enemies of the mantra holders, Abusing the guru and delighting in sin, Gather them here from wherever they are in the ten directions, Perform the action of liberation according to the method, And shatter them into fine dust. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: Hūṃ, Literal Chinese meaning: Hum). Power descends into the mouth of Yamāntaka.

Chinese

向阎罗法王众献供!玛哈玛姆萨卡嘿!之后是赞颂根本五尊本尊: 吽!以愚痴之相调伏愚痴者,大愚痴阎罗死神之身,是诸佛如来之身汇聚之主,恒常清净身体之习气,显现法界体性智之身,向大威德金刚身顶礼赞叹! 吽!以嗔恨之相调伏嗔恨者,大嗔恨一髻母之身,是诸佛如来之心汇聚之主,恒常清净意之习气,显现如镜之智之身,向一髻母身顶礼赞叹! 吽!以我慢之相调伏我慢者,大我慢阎罗王之身,是诸佛如来之功德汇聚之主,恒常清净阿赖耶识之习气,显现平等性智之身,向阎罗王身顶礼赞叹! 吽!以贪欲之相调伏贪欲者,大贪欲起尸秘密之身,是诸佛如来之语汇聚之主,恒常清净语之习气,显现妙观察智之身,向起尸秘密身顶礼赞叹! 吽!以嫉妒之相调伏嫉妒之神,大嫉妒玛姆血眼之身,是诸佛如来之事业汇聚之主,恒常清净五根识之习气,显现成所作智之身,向玛姆血眼神顶礼赞叹! 为了成为成就之容器而忏悔: 吽!我等未具自明智慧之心,未能迅速如实地趋入征相与表相,对至尊阎罗王之心有所违背,祈求忿怒威猛慈悲之身宽恕! 我等未具自明智慧之心,未能迅速如实地趋入征相与表相,对一髻母之心有所违背,祈求具界无染之身宽恕! 我等未具自明智慧之心,未能迅速如实地趋入征相与表相,对大母起尸黑母之心有所违背,祈求贪欲欢喜母之身

English

Offerings to the assembly of Yama! Maha Mamsa Khahi! Then, praises to the five root deities: Hūṃ! Subduing ignorance with the aspect of ignorance, The body of the great ignorance, Yama's slayer, The lord who embodies the bodies of all Sugata Buddhas, Constantly purifying the habitual tendencies of the body's faculties, Appearing as the wisdom body of the Dharmadhatu, I prostrate and praise the body of Yamāntaka! Hūṃ! Subduing hatred with the aspect of hatred, The body of the great hatred, Ekajaṭī, The lord who embodies the hearts of all Sugata Buddhas, Constantly purifying the habitual tendencies of mind consciousness, Appearing as the mirror-like wisdom body, I prostrate and praise the body of Ekajaṭī! Hūṃ! Subduing pride with the aspect of pride, The body of the great pride, Yama Rāja, The lord who embodies the qualities of all Sugata Buddhas, Constantly purifying the habitual tendencies of the alaya consciousness, Appearing as the wisdom body of equality, I prostrate and praise the body of Yama Rāja! Hūṃ! Subduing desire with the aspect of desire, The body of the great desire, the secret of the corpse, The lord who embodies the speech of all Sugata Buddhas, Constantly purifying the habitual tendencies of the speech faculty, Appearing as the discriminating wisdom body, I prostrate and praise the secret body of the corpse! Hūṃ! The deity who subdues jealousy with the aspect of jealousy, The body of the great jealousy, the blood-eyed Mamo, The lord who embodies the activity of all Sugata Buddhas, Constantly purifying the habitual tendencies of the five sense consciousnesses, Appearing as the accomplishing wisdom body, I prostrate and praise the body of the blood-eyed Mamo! Confession for being a suitable vessel for accomplishment: Hūṃ! Since we lack the wisdom mind of self-awareness, Not quickly entering into the signs and characteristics as they are, Whatever contradicts the heart of the supreme deity Yama Rāja, I beseech forgiveness from the wrathful, fierce, compassionate body! Since we lack the wisdom mind of self-awareness, Not quickly entering into the signs and characteristics as they are, Whatever contradicts the heart of the one mother Ekajaṭī, I beseech forgiveness from the body of the unattached one endowed with space! Since we lack the wisdom mind of self-awareness, Not quickly entering into the signs and characteristics as they are, Whatever contradicts the heart of the great mother, the black corpse, I beseech forgiveness from the body of the mother who delights in desire!