Chinese
《文殊阎魔敌黑忿怒尊修法读诵成就》。 不变珍宝尊胜者。 《文殊阎魔敌黑忿怒尊修法读诵成就》之名著。 嗡 萨瓦斯谛！ 顶礼上师与具德阎魔敌！ 不动摇于不变法身界， 现身文殊金刚坛城尊， 礼敬圆满显现黑忿怒， 为修彼法编纂易入之仪轨。 获得黑忿怒金刚坛城灌顶之瑜伽士， 关于阎魔敌之修法，以三义宣说，即前行、正行、后行三者。 前行中，首先加持沐浴水： 自观为本尊，从心间放出一个字“让”（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：火种字），从“让”字生出智慧之火，观想焚烧沐浴水中所执持之物及一切不净之相。 以“扬”字，从心间放出一个字“扬”（藏文：ཡཾ，梵文天城体：yam，梵文罗马拟音：yam，汉语字面意思：风种字），从“扬”字生出智慧之风，观想吹散沐浴水中所执持之物及一切不净之相。 以“康”字，从心间放出一个字“康”（藏文：ཁཾ，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：空种字），从“康”字生出智慧之水，观想洗涤沐浴水中所执持之物及一切不净之相。 念诵“阿 赞札 曼札拉 梭巴瓦”，观想沐浴水之容器变为向上仰望之月轮。 观想精华变为白色“阿”字。 然后念诵“嗡 阿 吽。 玛哈 卓地 效瓦热 萨瓦 札雅 效 达那雅 吽 舍 塔”，从咒语中放出光芒照射到“阿”字。 从“阿”字放出光芒，供养令一切佛与菩萨之身语意欢喜之供品， 激发本誓之续流， 清净众生身语意三门之业障， 收回融入“阿”字。 “阿”字化为光芒，变成如金刚水微尘般， 观想如青铁般沉重，充满月轮。 放入吉祥草之笔，念诵“ra sa ya na ta na gu hya siddhi sa ma ya sva ha”一百零八遍。 然后以此香水驱逐魔障与邪引，以此划定结界。 供品与资
English
"The Accomplishment Through Reading, the Practice of Black Yamari, the Wrathful Form of Manjushri." Unchanging, precious, all-victorious. "The Accomplishment Through Reading, the Practice of Black Yamari, the Wrathful Form of Manjushri." This is the name. Om Swasti! Homage to the Lama and the Glorious Yama's Slayer! Although not moving from the unchanging Dharmakaya realm, Appearing as the deity of the Vajra Mandala of Manjushri's Form Kaya, Having paid homage to the fully manifested Black Yamari, I arrange this practice ritual into an easily accessible format. The yogi who has received empowerment into the mandala of Yamari Vajra, The practice of Yamari is taught in three parts: preliminary, main practice, and subsequent activities. In the preliminary practice, first, bless the cleansing water: Visualize yourself as the yidam, and from your heart, a syllable RAM (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：Fire seed syllable) emanates. From RAM, a fire of wisdom arises, burning away all impurities and the perception of objects and characteristics in the cleansing water. With the syllable YAM (藏文：ཡཾ，梵文天城体：yam，梵文罗马拟音：yam，汉语字面意思：Wind seed syllable), from your heart, a syllable YAM emanates. From YAM, a wind of wisdom arises, scattering all impurities and the perception of objects and characteristics in the cleansing water. With the syllable KHAM (藏文：ཁཾ，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：Space seed syllable), from your heart, a syllable KHAM emanates. From KHAM, a water of wisdom arises, washing away all impurities and the perception of objects and characteristics in the cleansing water. Recite "Om Chandra Mandala Swabhava," visualizing the container of cleansing water transforming into an upturned lunar disc. Visualize the essence transforming into a white syllable AH. Then, recite "Om Ah Hum. Maha Krodhi Svari Sarva Draya Shva Dhana Ya Hum Hrih Thah," and from the mantra, light radiates, striking the syllable AH. From the syllable AH, light radiates, offering pleasing offerings to the body, speech, and mind of all Buddhas and Bodhisattvas, Arousing the continuum of the samaya, Purifying the obscurations of body, speech, and mind of sentient beings, Gathering back, dissolving into the syllable AH. The syllable AH dissolves into light, becoming like tiny particles of vajra water, Visualize it as heavy as blue iron, filling the lunar disc. Insert a kusha grass brush and recite "Ra Sa Ya Na Ta Na Guhya Siddhi Samaya Svaha" one hundred and eight times. Then, scatter the scented water to dispel obstacles and misleading spirits, thus establishing boundaries. Offerings and resour
Chinese
以食子驱除罪过，以食子供养兄弟姐妹，心想以此圆满誓言。皈依：那摩！传承之根本上师，成就之来源本尊，善施加持之空行母，我向三根本皈依。发心：愿三界轮回之众生，以从痛苦泥潭中拔出之决心，于生起次第和圆满次第，我尽力安住。之后向地神献食子，击打真相。之后是驱逐魔障的教令：于自身中指的指甲盖上，从[藏文：རཾ]，（梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）中生出日轮，其上是蓝黑色的[藏文：ཧཱུྃ]，（梵文天城体：hūṃ，梵文罗马拟音：吽，汉语字面意思：吽）。缘此，口中念诵：[藏文：ༀ་མཉྫུ་ཤྲཱི་ཨ་ཀྲོ་ཏེ་ཀ་ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ]，（梵文天城体：oṃ mañjuśrī akroṭe kaya yāmantaka hūṃ phaṭ，梵文罗马拟音：om manjushri akrotte kaya yamantaka hum phat，汉语字面意思：嗡，文殊师利，阿卓德嘎雅，阎曼德迦，吽，啪特）。如此，观想自身为事业嘿汝嘎，一面二臂，右手持钺刀，左手期克印并持套索，以八种尸林装束严饰，所有毛孔都充满智慧忿怒尊。发布教令：吽！不信秘密真言之义，不信殊胜乘，住于此地无处容身，各自返回各自之处。吽！安住于日轮之上，忿怒尊之名为死神之敌，见此，其他所有忿怒尊，一切手中的兵器掉落。我乃忿怒尊之王，由您心中所生之忿怒尊，充满十方世界，将所有魔障彻底摧毁。[藏文：ༀ་ཤྲཱི་པ་ར་ཡཀྴ་གུ་ཧྱ་བཛྲ་ཊ་ཀི་ནི་ཀཱ་ལ་རཱུ་པ་ནྲྀ་མཱ་ར་ན་ཧཱུྃ་ཕཊ]，（梵文天城体：oṃ śrī parayakṣa guhya vajra ṭa ki ni kāla rūpa nṛ māraṇa hūṃ phaṭ，梵文罗马拟音：om shri parayaksha guhya vajra ta ki ni kala rupa nri marana hum phat，汉语字面意思：嗡，吉祥，他，夜叉，秘密，金刚，咤，吉尼，卡拉，如帕，那瑞，玛拉那，吽，啪特）。此时若喜欢广说，则念诵：吽！安住于日轮之上，阎曼德迦之坛城，下方血海翻腾，上方降下金刚巨雹，四方燃起劫末之火焰，四隅射出金刚火花。阎曼德迦之坛城，住于此地无处容身，不住于此，前往他处。[藏文：ༀ་ཨ་ཀྲོ་ཏེ་ཀ་ཀཱ་ལ་རཱུ་པ་རུ་ལུ་ཧཱུྃ་ཛཿ ཆྒཻ་མོ་མཱ་ར་ཡ་ནན]，（梵文天城体：oṃ akroṭe ka kāla rūpa rulu hūṃ jaḥ chagi mo mārā ya nan，梵文罗马拟音：om akrotte ka kala rupa rulu hum jah chhagi mo mara ya nan，汉语字面意思：嗡，阿卓德嘎，卡拉，如帕，如鲁，吽，乍，切给，摩，玛拉雅，南）。[藏文：ༀ་ཧྲཱིཿཥྚི་བི་ཀྲི་ཏཱ་ན་ན་མཱ་ར་ཡ་ཙཀྲ་ཨ་པ་ན་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ]，（梵文天城体：oṃ hrīḥ ṣṭi bikritā nanā mārā ya cakra apanaya hūṃ hūṃ phaṭ phaṭ，梵文罗马拟音：om hrih shti bikrita nana mara ya chakra apanaya hum hum phat phat，汉语字面意思：嗡，舍利，什提，比克里塔，那那，玛拉雅，查克拉，阿帕那亚，吽，吽，啪特，啪特）。如此，从自身毛孔的忿怒尊和鼻孔中，发出如前忿怒尊之化身无数，向十方放射，驱逐居住于彼处之魔障至十方，化为微尘。
English
By offering the torma, may faults and errors be removed. By offering the torma to siblings, may the samaya be fulfilled, I think. Refuge: Namo! Root lama of the lineage, Yidam deity from whom siddhis arise, Dakini who bestows blessings, I take refuge in the three roots. Generating Bodhicitta: May all sentient beings in the three realms of samsara, with the mind to draw them from the mud of suffering, in the stages of generation and completion, may I abide as long as it lasts. Then, offer the torma to the local deities and strike the truth. Then, the command to expel obstacles: On the fingernail of one's own middle finger, from [藏文：རཾ]，(Sanskrit Devanagari: ram, Sanskrit Romanization: ram, Literal Chinese meaning: Rang) arises a sun disc. On top of that is a dark blue [藏文：ཧཱུྃ]，(Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hum, Literal Chinese meaning: Hum). Focusing on that, recite: [藏文：ༀ་མཉྫུ་ཤྲཱི་ཨ་ཀྲོ་ཏེ་ཀ་ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ]，(Sanskrit Devanagari: oṃ mañjuśrī akroṭe kaya yāmantaka hūṃ phaṭ, Sanskrit Romanization: om manjushri akrotte kaya yamantaka hum phat, Literal Chinese meaning: Om, Manjushri, Akrotte Kaya, Yamantaka, Hum, Phat). Thus, visualize oneself as the Karma Heruka, with one face and two arms, the right hand holding a chopper, the left hand in a threatening mudra holding a lasso, adorned with the eight charnel ground ornaments, all pores filled with wisdom wrathful ones. Issue the command: Hum! Those who do not believe in the meaning of secret mantras, who do not believe in the supreme vehicle, have no place to stay here, each return to your own place. Hum! Abiding on the sun disc, the name of the wrathful one is the enemy of death, seeing this, all other wrathful ones, all weapons in their hands fall. I am the king of wrathful ones, the wrathful one born from your heart, filling the ten directions of the world, completely destroying all obstacles. [藏文：ༀ་ཤྲཱི་པ་ར་ཡཀྴ་གུ་ཧྱ་བཛྲ་ཊ་ཀི་ནི་ཀཱ་ལ་རཱུ་པ་ནྲྀ་མཱ་ར་ན་ཧཱུྃ་ཕཊ]，(Sanskrit Devanagari: oṃ śrī parayakṣa guhya vajra ṭa ki ni kāla rūpa nṛ māraṇa hūṃ phaṭ, Sanskrit Romanization: om shri parayaksha guhya vajra ta ki ni kala rupa nri marana hum phat, Literal Chinese meaning: Om, auspicious, other, yaksha, secret, vajra, ta, kini, kala, rupa, nri, marana, hum, phat). If you like elaboration at this time, then recite: Hum! Abiding on the sun disc, in this mandala of Yamantaka, below, the ocean of blood churns, above, a great vajra hail falls, from the sides, the fire of the eon blazes, from the corners, vajra sparks shoot out. In this mandala of Yamantaka, there is no place to stay here, do not stay here, go elsewhere. [藏文：ༀ་ཨ་ཀྲོ་ཏེ་ཀ་ཀཱ་ལ་རཱུ་པ་རུ་ལུ་ཧཱུྃ་ཛཿ ཆྒཻ་མོ་མཱ་ར་ཡ་ནན]，(Sanskrit Devanagari: oṃ akroṭe ka kāla rūpa rulu hūṃ jaḥ chagi mo mārā ya nan, Sanskrit Romanization: om akrotte ka kala rupa rulu hum jah chhagi mo mara ya nan, Literal Chinese meaning: Om, Akrotte Ka, Kala, Rupa, Rulu, Hum, Jah, Chhagi, Mo, Maraya, Nan). [藏文：ༀ་ཧྲཱིཿཥྚི་བི་ཀྲི་ཏཱ་ན་ན་མཱ་ར་ཡ་ཙཀྲ་ཨ་པ་ན་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ]，(Sanskrit Devanagari: oṃ hrīḥ ṣṭi bikritā nanā mārā ya cakra apanaya hūṃ hūṃ phaṭ phaṭ, Sanskrit Romanization: om hrih shti bikrita nana mara ya chakra apanaya hum hum phat phat, Literal Chinese meaning: Om, Hrih, Shti, Bikrita, Nana, Maraya, Chakra, Apanaya, Hum, Hum, Phat, Phat). Thus, from the wrathful ones in the pores of one's own body and from the nostrils, emanate countless emanations of wrathful ones like before, radiating in the ten directions, expelling the obstacles residing there to the ten directions, turning them into dust.
English
Above is the banner top of the wheel, below is also beneath the ground of the wheel, the cardinal directions are filled with burning wheels, may obstacles not pass beyond the boundary of the wheel. Oṃ chakra jvāla analārka hūṃ. Hūṃ. For the sake of stabilizing my mandala, the king of weapons, the burning wooden staff, arises from the blessings of the Wrathful King, and properly protects the order of the mandala. Above is also the banner top of the wooden staff, below is also beneath the ground of the wooden staff, the cardinal directions are filled with the burning wooden staff, may obstacles not pass beyond the boundary of the wooden staff. Trāṃ ratna jvāla analārka hūṃ. Hūṃ. For the sake of stabilizing my mandala, the king of weapons, the burning dagger, arises from the blessings of the Wrathful King, and properly protects the order of the mandala. Above is also the banner top of the dagger, below is also beneath the ground of the dagger, the cardinal directions are filled with the burning dagger, may obstacles not pass beyond the boundary of the dagger. Hrīḥ padma jvāla analārka hūṃ. Hūṃ. For the sake of stabilizing my mandala, the king of weapons, the burning sword, arises from the blessings of the Wrathful King, and properly protects the order of the mandala. Above is also the banner top of the sword, below is also beneath the ground of the sword, the cardinal directions are filled with the burning sword, may obstacles not pass beyond the boundary of the sword. Hā karma jvāla analārka hūṃ. Thus, clearly establish the boundary of the weapons and contemplate. Then, the boundary of fire: In front, from the maṇḍala of the sun transformed from the letter ma, visualize a single raṃ. Recite: Phaṭ raṃ. Yaṃ raṃ. He raṃ. Trag raṃ. Khaṃ raṃ. Jvāla raṃ. Raṃ raṃ. By this, from the raṃ in front, a mountain of fire and flames blaze, below is the ground of fire, around it is a fence and net of fire, above is a tent and banner top of fire, contemplate the great mountain of fire of the kalpa, crackling and blazing, with a roaring sound. According to the condensed words: Hūṃ. Thinking that in all directions there are vajra fires, radiating in various ways, if one thinks of those who are not auspicious, all obstacles will be destroyed. By reciting "Vajra jvāla raṃ," contemplate that the outside is filled with the light of vajra fire. According to the expanded way: Hūṃ. On the eight ridges of the burning Vajra Sumeru Mountain, on the seat where the eight burning deities are intertwined, is the extremely unbearable, fierce form of Hāla, the Yama mother brandishes a wooden staff of corpses, whatever and however to subdue.