Chinese
以ཏྟའི་花鬘庄严。 九万俱胝微细母众围绕。 劫末之火焰山，以幽暗之燃烧完全充斥。 于火焰之轮猛烈燃烧中， 以金刚交杵燃烧之火焰抛洒， 上方燃烧之火焰向下喷射， 下方燃烧之火焰向上喷射。 火焰山之寂静处，从各方角落， 坟墓场象征之火焰幽暗且黑。 息灭嗔恨之火焰深蓝且黑沉燃烧， 息灭愚痴之火焰幽暗且黑沉燃烧， 息灭我慢之火焰黄且黑沉燃烧， 息灭贪欲之火焰红且黑沉燃烧， 息灭嫉妒之火焰绿且黑沉燃烧， 威权暴虐之火焰褐且黑沉燃烧。 凡超越坟墓场火焰界限者， 愿如微细尘埃般被毁灭。 如是念诵，观想火焰炽盛，从而划定界限。 之后，为了进入智慧之坛城而获得灌顶，作为积累和成熟福德资粮之因，接受灌顶，念诵“བཛྲ་ས་མ་ཡ་ཛཿ （藏文） 班杂 萨玛雅 札，（梵文天城体）वज्र समय जः，（梵文羅馬擬音）vajra samaya jaḥ，（汉语字面意思）金刚 誓言 札” 三次。 祈请 摧毁者文殊寂怒本尊及眷属，从法身无相中为了利益众生而显现色身，思维安住在自己面前虚空中莲花日月垫上。开启手印之门如下： 三界轮回极动荡， 一切皆为坟墓场自性。 三千大千世界中， 十方千之世界中， 从五种智慧之自性中， 开启十方千之门。 手印礼拜如是说： ஹோ，一切本体平等身， 大乐自在身语意， 无尽庄严之轮和， 阎罗死主之本尊众， 以手印和舞蹈象征着， 三门恭敬作礼拜。 པྲ་ཏཱིཙྪ་ཧོཿ （藏文） 札帝查 霍，（梵文天城体）प्रतीच्छ होः，（梵文羅馬擬音）pratīccha hoḥ，（汉语字面意思） 接受 供养。 七支净供如下： 文殊金刚等诸尊， 父母眷属及子众， 身语意三怀敬信， 从心底里作礼拜。 于诸佛刹所赞叹， 世间之中最殊胜， 珍宝鲜花与熏香， 皆悉化现作供养。 我昔所造诸罪业， 一切皆忏悔。
English
Adorned with a garland of ཏྟའི་. Surrounded by a retinue of ninety million subtle mothers. Filled to the brim with the blazing dark black fire mountain of the eon. Upon the wheel of fire blazing intensely, Scattering fire with blazing vajra crosses, The blazing flames above shoot downwards, The blazing flames below shoot upwards. The solitary fire mountains from all directions, The fire of the charnel ground's signs is smoky and black. The fire that destroys hatred blazes dark blue and black, The fire that destroys ignorance blazes smoky and black, The fire that destroys pride blazes yellow and black, The fire that destroys desire blazes red and black, The fire that destroys jealousy blazes green and black, The fire of overpowering cruelty blazes brown and black. Whoever crosses the boundary of the charnel ground's fire, May they be destroyed like fine dust. By reciting this, meditate on the fire being dense and thus cutting off the boundary. Then, in order to be empowered to enter the mandala of wisdom, taking the empowerment that accumulates and ripens the cause, the collection of merit, say "བཛྲ་ས་མ་ཡ་ཛཿ (Tibetan) Bajra samaya jaḥ, (Sanskrit Devanagari) वज्र समय जः, (Sanskrit Romanization) vajra samaya jaḥ, (Literal Chinese meaning) Vajra Samaya Zha" three times. Imagine that the Bhagavan Manjushri Peaceful and Wrathful deities with their retinue, having arisen from the Dharmakaya without characteristics for the sake of beings, are seated on a lotus, sun, and moon cushion in the sky in front of oneself. Opening the mudra door is as follows: From the wildly turbulent three realms of samsara, Everything is the nature of the charnel ground. In the three thousandfold great thousand worlds, In the ten thousand worlds of directions, From the nature of the five wisdoms, Open the ten thousand doors of directions. The mudra salutation is said as follows: ஹோ, All are the essence of equality body, Great bliss, the power of dance, body, speech, and mind, And the wheel of inexhaustible ornaments, To the deities of Yama and the executioners, Symbolizing with mudras and dances, I respectfully prostrate with the three doors. པྲ་ཏཱིཙྪ་ཧོཿ (Tibetan) Pratīccha hoḥ, (Sanskrit Devanagari) प्रतीच्छ होः, (Sanskrit Romanization) pratīccha hoḥ, (Literal Chinese meaning) Accept Offering. The sevenfold purification is as follows: To Manjushri Vajra and so forth, Fathers, mothers, sons, and retinue, With reverence in body, speech, and mind, I prostrate with joy from all sides. Whatever is praised in the Buddha fields, Whatever is supreme in the pure worlds, Precious flowers, incense, and so forth, Emanating from all sides, I make offerings. All the sins I have committed in the past, I confess everything.
Chinese
土地变成的那些，虽然自性本无却以存在的方式，在诸佛面前忏悔。 诸位怙主的一切福德和，下劣的善根全部，以同样相应的增上意乐，欢喜地随喜。 善逝获得无上菩提后，为了以慈悲调伏众生，对于转法轮，如梵天一般祈请。 那些想要涅槃的，为了众生永久的安乐，尽轮回未空之际，祈请不要涅槃住世。 尽轮回未空之际，我的善根也同样，从各方面不会穷尽，愿能成熟一切有情。 我也从此时起，直到菩提果之间，献身为怙主的仆人，请以慈悲摄受。 从此时起，按照怙主您的教诲，成办一切有情之义，祈请加持。 受持律仪： 犹如三世诸怙主，于菩提 निश्चित （藏文：ངེས་，梵文天城体：निश्चित，梵文罗马拟音：niścita，汉语字面意思：决定）的，无上殊胜菩提心，我将发起。 别解脱律仪的学处和，积聚善法和，利益有情之律仪这三者，各自稳固地受持。 佛法僧，是无上的三宝，从佛瑜伽所生的，律仪从今稳固受持。 于金刚部殊胜大种姓，金刚铃的印契也，如实地受持，上师们也受持。 珍宝部殊胜大种姓的，三昧耶令人满意，每日六时中，恒常布施四种布施。 从大菩提所生的，清净莲花大种姓，外内密的这三种乘，受持全部圣法。 于事业部殊胜大种姓，具足一切律仪，如实地受持，也尽力做供养的事业。 无上菩提心，殊胜我已生起，为了所有众生的利益，我受持全部律仪。 未度者我将度，未脱者我将令脱。
English
Those who have become the earth, although their nature is empty, confess in the presence of all the Buddhas as if they exist. All the merits of all protectors, and all the inferior virtues, with the same corresponding superior intention, I rejoice with joy. After the Sugata attained supreme enlightenment, in order to subdue beings with compassion, I request the turning of the wheel of Dharma, like Brahma. For those who wish to pass into Nirvana, for the sake of the eternal happiness of all beings, as long as samsara has not ended, I pray that they do not pass into Nirvana and remain. As long as samsara has not ended, may my virtue also, in the same way, never be exhausted in every way, may it ripen all sentient beings. From this time onwards, until the essence of enlightenment, I offer myself as a servant of the protectors, please hold me with compassion. From this time onwards, according to the teachings of you, protectors, I will accomplish all the benefits of sentient beings, please bless me. Taking the vows: Just as the protectors of the three times, are निश्चित （Tibetan: ངེས་, Devanagari: निश्चित, Romanized Sanskrit: niścita, Literal meaning: certain） in enlightenment, I will generate the supreme and excellent Bodhicitta. The precepts of the Pratimoksha vows, and accumulating virtuous dharmas, and the three vows of benefiting sentient beings, I will hold them firmly and separately. Buddha, Dharma, and Sangha, are the supreme three jewels, the vows born from Buddha Yoga, I will hold them firmly from now on. In the great and excellent Vajra family, the mudra of the Vajra bell also, I will hold it truly, and I will also hold the teachers. In the great and excellent Ratna family, the Samaya is pleasing to the mind, every day in the six times, I will always give the four kinds of generosity. From the great enlightenment, in the pure great Padma family, the three vehicles of outer, inner, and secret, I will hold all the holy Dharma. In the great and excellent Karma family, possessing all the vows, I will hold them truly, and I will also do the work of offering as much as I can. The supreme Bodhicitta, the excellent one, I have generated, for the benefit of all sentient beings, I hold all the vows. Those who have not been liberated, I will liberate, those who have not been freed, I will free.
Chinese
愿未解脱者得解脱，引领众生入于涅槃。这是共同的，特别是，上师所说的所有戒律，心中生起对轮回的厌离，为了真正利益，皈依三宝。忏悔一切罪业，随喜一切善根，以意念执持佛陀的菩提。如三世诸佛，皆已证得菩提，我亦如是，度脱无量无边的众生，引领他们入于涅槃。身语意之业，一切罪恶之业皆当防护，舍弃放逸之酒，不入小乘道。诸天神和天女，秘密等等，不应轻蔑上师。手印、坐骑、武器和标志，不应轻慢。所有持明者的戒律，大行密咒中所说的，舍弃十不善等，一切全部受持。一切事业和教诲，全部奉行。如是受持戒律。然后是与本尊永不分离的誓言：吽。从与虚空同等之坛城中，薄伽梵文殊阎魔敌父与母，诸佛菩萨及护法誓愿者，以慈悲怜悯垂念于我。我非为求高位享乐或王权，亦非为求世俗享乐，唯以慈悲之心利益众生，恳请您以无碍之智慧明鉴。纵使我身被切成千片，亦不舍弃本尊，努力修持。从无始劫以来，以至诚之心所修之本尊，圣者之王，忿怒之王阎魔敌，秘密之殊胜明妃金刚贝塔丽，纵经无数劫修持，亦未得见您之尊容，恳请您向我显现威严之面容。若有魔、妖、傲慢者或突发疾病，阻碍我这如幻之身，祈请赐予持明者长寿之成就。金刚阎魔敌，请您摄受我。ra ga ya ho（藏文，梵文天城体，rāga ya ho，贪着 呀 诃），ra ga ya mi（藏文，梵文天城体，rāga ya mi，贪着 呀 弥），bei ta li bam（藏文，梵文天城体，ve ta li bam，贝塔丽 邦），rak ta a la ho（藏文，梵文天城体，rakta a la ho，血 红色的 阿 啦 诃），sa ma ya ho（藏文，梵文天城体，sa ma ya ho，誓言 呀 诃），sa ma ya stam（藏文，梵文天城体，sa ma ya stam，誓言 斯当）。降临加持：吽。阎魔众会之时已至，忿怒尊王之时已至，空行母之时已至，请赐予加持。
English
May those who have not attained liberation be liberated, and lead sentient beings to Nirvana. This is common, and especially, all the vows spoken by the Guru, having placed a mind weary of samsara, for the sake of definite good, I take refuge in the Three Jewels. I confess all sins, rejoice in all virtues, and hold the enlightenment of the Buddhas in my mind. Just as the protectors of the three times have certainly attained enlightenment, so too shall I liberate immeasurable sentient beings and lead them to Nirvana. The actions of body, speech, and mind, all sinful actions shall be restrained, and reckless drinking shall be abandoned. I shall not enter the inferior vehicle. Gods and goddesses, secrets, etc., shall not be despised as Gurus. Mudras, mounts, weapons, and signs shall not be disrespected. All the vows of the Vidyadharas, as spoken in the Great Conduct Secret Mantra, abandoning the ten non-virtues, etc., I shall uphold completely. All actions and teachings, I shall perform completely. Thus, the vows shall be upheld. Then, the vow to never be separated from the Yidam deity: Hum. From the mandala equal to the expanse of the sky, Bhagavan Manjushri Yamantaka, Father and Mother, Buddhas and Bodhisattvas, and Dharma protectors with vows, with compassion and love, please consider me. I do not seek high position, enjoyment, or kingship, nor do I seek worldly pleasures, but only strive for the benefit of beings with a compassionate heart. Please know clearly with your unobstructed wisdom. Even if my body were cut into a thousand pieces, I would not abandon my Yidam deity, but strive to accomplish it. From before the beginning of beginningless kalpas, the deity accomplished with unwavering faith, the King of the Noble Ones, the Wrathful King Yamantaka, the secret supreme consort Vajra Vetali, even having practiced for countless kalpas, I have not seen your face. Please show me your beautiful and terrifying face. If demons, ogres, arrogant ones, or sudden illnesses obstruct this illusory body, please grant the attainment of the life of a Vidyadhara. Vajra Yamantaka, please seize me. rā ga ya ho (Tibetan, Devanagari, rāga ya ho, Attachment Ya Ho), rā ga ya mi (Tibetan, Devanagari, rāga ya mi, Attachment Ya Mi), bei ta li bam (Tibetan, Devanagari, ve ta li bam, Vetali Bam), rak ta a la ho (Tibetan, Devanagari, rakta a la ho, Blood Red A La Ho), sa ma ya ho (Tibetan, Devanagari, sa ma ya ho, Samaya Ya Ho), sa ma ya stam (Tibetan, Devanagari, sa ma ya stam, Samaya Stam). Bestowing blessings: Hum. The time of the Yama assembly has come, the time of the Wrathful King has come, the time of the Matrikas and Dakinis has come, please bestow blessings.
Chinese
时机已到！灌顶为王的时机已到！赐予成就的时机已到！勾召怨敌邪魔的时机已到！如是敲击鼓，摇动铃。身语意三之罪障清净。诸天众化为光融入我。上师灌顶，本尊加持，护法众听令而立。因此我具足能力。我之身语意三，与薄伽梵文殊阎魔敌之身语意无二无别而观想。吽！ 雅曼达嘎文殊阎魔敌，父母及子眷属，使者侍从等，以人头骨装饰的怖畏众，坛城及眷属祈请垂念。从三有虚空中降临之大母，外之七母或大船，卡卡瑞玛谛之众，以及施作诅咒夺取之母，如母般慈爱如姊般悲悯等，誓物咒语等甘露之精华，以命之精髓迎请于此地，祈请诸天众显现安住于此。我乃金刚自生大者，若赐予无所缘之梵天成就，违背教令和经典之处皆忏悔。忏悔啊忏悔，智慧天之天！ 惭愧啊后悔，母姊如海之众！ 献上忏悔祈请赐予清净。念诵百字明三遍。加持外内密三之供品：吽！ 为了供养金刚阎魔敌诸天众，外内秘密供品之垢染，以智慧火水风之结合，焚烧清洗净化之。让 扬 康。吽！ 花 香 灯 以及，香水等外之供品众，以嗡啊吽之结合，加持成为令诸天欢喜之供养。嗡 啊 吽。阿甘，花，香，灯，香水，食物，声音供养啊吽。以方便智慧无二之天之禅定，于秘密殊胜器班杂之宫殿中，父母空行秘密所出之甘露，加持成为无漏大甘露。甘露清净。嗡 啊 吽 萨瓦 班杂 阿弥利达 吽 舍 啼。吽！ 根本