Chinese
周围。 以怖畏非凡阎罗王之身显现者， 三时不变忿怒尊，邪魔之诛灭者。 愿此吉祥于今带来安乐！ 日夜无间修持阎罗王之诛灭者， 恶毒之敌魔摧为微尘， 直至劫末，敌魔亦不得兴起之， 愿此吉祥于今带来安乐！ 于此阎罗王修法之广大坛城中， 金刚上师，道友与道侣们， 以圆满广大之誓愿力， 如阎魔敌（梵文：Yamāntaka）极吉祥一般， 愿持咒者及其眷属同样吉祥！ 摧伏一切堕落恶趣之邪见后， 瑜伽士，持明者之佛法兴盛增上， 见闻触知获得无上安乐之， 愿此吉祥于今带来安乐！ 如是二利现前显现后， 如日般温暖慈颜，如月般光明皎洁， 于自他一切众生具大加持之， 直至劫末亦吉祥！ 事业次第八义现证莲目尊。 供品加持等，于根本之上， 舍弃自造之错谬而整齐编排。 然对于精通之智者而言， 此等黑色仪轨本无甚必要， 然为利益自身与具缘之众生， 以此愿与文殊相见！ 如是阎罗王黑敌之修法，以黑色仪轨编排者，乃是应族弟不变丹增曲旺以宝物夏科和天物等劝请，由不变仁钦南嘉所著，书写者乃是诺林巴不变索南饶培所为。吉祥！ 文殊阎罗王黑敌之修法，读诵即能成就。不变仁钦南嘉。
English
Around. Appearing in the form of the terrifying and extraordinary Lord of Death, The unchanging wrathful king of the three times, the destroyer of obstacles. May this auspiciousness bring happiness and well-being today! By meditating day and night without interruption on the destroyer of the Lord of Death, May the vicious enemies and obstacles be crushed into dust, And may enemies and obstacles not arise until the end of the kalpa. May this auspiciousness bring happiness and well-being today! In this great mandala for the practice of the Lord of Death, May the Vajra Master, spiritual brothers, and sisters, Fulfill their great vows completely, Just as Yamāntaka is extremely auspicious, May the mantra holders and their retinue be equally auspicious! Having subdued all wrong views that lead to evil destinies, May the Dharma of yogis and vidyādharas flourish and increase, May those who see, hear, and touch attain supreme bliss. May this auspiciousness bring happiness and well-being today! Thus, having manifested the two benefits, With a warm face like the sun and a clear light like the moon, May there be great blessings for oneself and all beings, May it be auspicious until the end of the kalpa! The Eight Meanings of the Action Chapter of Black Enemy of Manjushri Yamaraja are the realization of the lotus eyes. The offering substances, blessings, etc., are based on the root. Abandoning self-made errors, they are arranged neatly. However, for those who are learned and accomplished, these kinds of black rituals are not necessary. However, for the benefit of oneself and fortunate beings, May this offering allow us to meet Manjushri! Thus, this practice of the Black Enemy of Yamaraja, arranged in a black ritual, was written by Nyurme Rinchen Namgyal at the request of his brother Nyurme Tenzin Chöwang, who offered precious Xia Ke and divine objects. The scribe was Norlingpa Nyurme Sonam Rabphel. Mangalam! The practice of Manjushri Yamaraja Black Enemy, accomplishment through reading. Nyurme Rinchen Namgyal.