English
Delighting in killing and severing, Rejoicing in the enjoyment of flesh and blood. Accept this Torma of the Command, Subdue the cruel enemies and obstructors, And grant the fulfillment of my wishes. Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the southern direction, I invite you to come, Father and Mother Yawati, Surrounded by a retinue of a hundred thousand Phung-sri. Possessing the great power to send hailstorms, Delighting in killing and severing, Rejoicing in the enjoyment of flesh and blood. Accept this Torma of the Command, Subdue the cruel enemies and obstructors, And grant the fulfillment of my wishes. Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the southwestern direction, I invite you to come, Father and Mother Khro Gyal Phya Sang, Surrounded by a retinue of a hundred thousand Srinmo. Possessing the great power to send black smallpox, Delighting in killing and severing, Rejoicing in the enjoyment of flesh and blood. Accept this Torma of the Command, Subdue the cruel enemies and obstructors, And grant the fulfillment of my wishes. Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the western direction, I invite you to come, Father and Mother Khro Gyal Migpa, Surrounded by a retinue of a hundred thousand Klu-dud. Possessing the great power to send leprosy, Delighting in killing and severing, Rejoicing in the enjoyment of flesh and blood. Accept this Torma of the Command, Subdue the cruel enemies and obstructors, And grant the fulfillment of my wishes. Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the northwestern direction, I invite you to come, Father and Mother Khro Gyal Telpa, Surrounded by a retinue of a hundred thousand Ya-dud. Possessing the great power to send paralysis, Delighting in killing and severing, Rejoicing in the enjoyment of flesh and blood. Accept this Torma of the Command, Subdue the cruel enemies and obstructors, And grant the fulfillment of my wishes. Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the northern direction, I invite you to come, Supreme Deity Dudkha, also known as Black Yama, Father and Mother, Surrounded by a retinue of a hundred thousand Mu-dud. Possessing the great power to send epidemics, Delighting in killing and severing, Rejoicing in the enjoyment of flesh and blood. Accept this Torma of the Command, Subdue the cruel enemies and obstructors, And grant the fulfillment of my wishes. Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the northeastern direction, I invite you to come, Father and Mother Dharma Raja, Surrounded by a retinue of a hundred thousand Phya-dud. Possessing the great power to send deadly diseases, Delighting in killing and severing, Rejoicing in the enjoyment of flesh and blood. Accept this Torma of the Command, Subdue the cruel enemies and obstructors, And grant the fulfillment of my wishes.
Chinese
吽！祈请从下方降临。也称为阎魔赤眼尊，父尊母尊，周围环绕着十万土地神。拥有引发肿胀疾病的强大力量，喜欢杀戮和斩断。享受血肉的供养，请与眷属一同降临此处，接受供养。享用此教令食子，诛杀凶恶的敌对障碍，愿我心想事成。吽！伟大的吉祥阎曼德迦，十八金刚父尊母尊，三十二自在天，以及七母四姐妹所环绕者。喜欢杀戮和斩断，享受血肉的供养。享用此教令食子，诛杀凶恶的敌对障碍，愿我心想事成。嗡 库库日 贝朵达 嘎德 贝达玛列 啦咧 梭哈。 芒芒。 格列达 格列达。 斯日 贝日底 希巴底。 珍珍。 珍珍。 库库尼。 额日合那 梭哈。 如是布施食子。 抛掷替身朵玛：吽！ 诸位空行母众，请欢喜享用供品。守门者，请打开门。路障者，请清除路障。右边，不要越过。左边，不要驱赶。现在跛行、麻木地走吧。跛行、麻木地不要走。骨骸散落如乱麻。现在匍匐、昏厥地走吧。匍匐、昏厥地不要走。血海深不可测。誓盟者众，请欢喜享用供品。 呸！ 制造障碍的鬼神，阻碍饮食的饿鬼，夺取性命的妖魔，危害身体的仇敌，制造障碍的巨大邪魔们。 最初由父亲的嗔恨所生，中间由母亲的贪欲所生，之后食肉鬼在肚脐中盘旋，之后是五种烦恼的形象。为了从根源上斩断五蕴，因为感官的依处是头，所以在头顶放置替身朵玛。因为眼睛是观看形象的，所以在双眼球上放置替身朵玛。因为心脏是记忆的，所以在红色命脉上放置替身朵玛。因为舌头是说话的，所以在所有舌根上放置替身朵玛。因为耳朵是听声音的，所以在耳根上放置替身朵玛。因为鼻子是嗅气味的，所以在鼻根上放置替身朵玛。因为手是做事的，所以在手根上放置替身朵玛。因为脚是行走的，所
English
Hūṃ! Please descend from the direction below. Also known as Yamari Red-Eyed One, Father and Mother, surrounded by hundreds of thousands of earth lords. Possessing great power to send swelling diseases, delighting in killing and cutting. Pleased with the enjoyment of flesh and blood, please come here with your retinue and accept the offerings. Consume this command torma, vanquish the vicious enemies and obstructors, and grant the fulfillment of my wishes. Hūṃ! Great glorious Yamāntaka, the eighteen great Kiṃkara Father and Mother, the thirty-eight powerful ones, and the seven mothers surrounded by four sisters. Delighting in killing and cutting, pleased with the enjoyment of flesh and blood. Consume this command torma, vanquish the vicious enemies and obstructors, and grant the fulfillment of my wishes. Oṃ kukuri prito da ka te prata ma le la li svāhā. Maṃ maṃ. Glekta glekta. Sri priti śi pati. Triṃ triṃ. Draṃ draṃ. Kukuni. Ghri hna svāhā. Thus, the torma is offered. Throwing the effigy: Hūṃ! All the assemblies of mamos, may you be pleased with the offerings. Gatekeeper, open the gate. Obstacle-maker, clear the obstacles. To the right, do not pass. To the left, do not drive away. Now limp and numb, go. Limp and numb, do not go. Skeletons scattered like tangled hair. Now crawl and faint, go. Crawl and faint, do not go. The ocean of blood is unfathomably deep. Oath-bound ones, may you be pleased with the offerings. Bhyo! The spirits that cause obstacles, the pretas that hinder food, the demons that seize life, the enemies that harm the body, the great obstructors that cause obstacles. First born from the father's hatred, in the middle born from the mother's desire, then the gandharva revolves in the navel, then the form of the five afflictions. In order to cut off the five aggregates from the root, because the basis of the senses is the head, place the effigy torma on the crown of the head. Because the eyes are for seeing forms, place the effigy torma on both eyeballs. Because the heart is for remembering, place the effigy torma on the red life vein. Because the tongue is for speaking, place the effigy torma on all the tongue roots. Because the ears are for hearing, place the effigy torma on the ear roots. Because the nose is for smelling, place the effigy torma on the nose roots. Because the hands are for acting, place the effigy torma on the hand roots. Because the feet are for walking,
Chinese
脚的脉络上，朵佐呀！吸入的气息是肺，肺的中央，朵佐呀！作为住所的地方，在住所的地方，朵佐呀！作为依靠的城堡，在依靠的城堡上，朵佐呀！腋下的孩子，朵佐呀！奴仆眷属，朵佐呀！门犬马匹，朵佐呀！七代血脉，血佐呀！断绝心血，则达那！回转意识，那让让！摧毁色身，苏那智！束缚肢体，匝那赫利！投掷毒箭，黑色的众！敌和魔，都化为尘土！如是抛掷。 守护誓言：以洗涤水嗡啊吽加持。 吽！ 顶礼 雅曼达嘎！ 由护法众围绕， 大自在母 金刚普称母， 具德哈日 金刚崖玛炯， 雪山大母 金刚普贤母， 大牧 降伏眷属 金刚障碍主， 四魔女亦降临于此，享用食子， 成办瑜伽士所托之事！ 无肉雪白 金刚玉灯母， 卡拉琼怎 金刚吉祥母， 金灿雄飞 金刚龙女， 玛日无边 金刚猛厉母。 四药叉亦降临于此，享用食子， 成办瑜伽士所托之事！ 康怎德母 金刚守护藏地， 赞拉拉若 金刚独药母， 玉铃 金刚祖列玛， 药怎库确 金刚雅摩色， 四药怎亦降临于此，享用食子， 成办瑜伽士所托之事！ 十二坚母及百万药女， 连同奴仆眷属，享用此食子， 瑜伽士我等及眷属的， 障碍、敌魔、疾病和损害的众， 不顺之方息灭与遣除， 以及回遮恶缘的诸事业！ 食子供于净地。 然后将食子盘倒扣，击鼓： 吽！ 忿怒之王，阎罗之敌， 无余镇伏，击此鼓声！ 击鼓，向有形之敌击打！ 击鼓，向无形之魔击打！ 敌人魔鬼头上，切切切！ 双手合掌向上
English
On the veins of the feet, Torma Zor! The breath that is inhaled is the lungs, in the center of the lungs, Torma Zor! The place to dwell is the land, on the land to dwell, Torma Zor! The castle to rely on, on the castle to rely on, Torma Zor! The child in the armpit, Torma Zor! Servants and retinue, Torma Zor! Door dogs and horses, Torma Zor! Seven generations of lineage, Blood Zor! Cut off the heart's blood, Tsitta Nana! Turn back consciousness, Na Ram Ram! Destroy the physical body, Suna Tri! Bind the limbs, Zana Hrih! Throw the poison arrow, Black assembly! Both enemies and obstacles, turn into dust! Thus, it is thrown. To propitiate the steadfast mothers: Bless the rinsing water with Om Ah Hum. Hung! Blessed Yamantaka! Surrounded by the assembly of Dharma protectors, The great self, Vajra Kuntugrakma, Glorious Hari Vajra Yamakyong, The great mother of the glaciers, Vajra Kuntuzang, The great herdsman, subduer of retinues, Vajra, chief of obstacles, The four demonesses also come here, partake of the torma, Accomplish the entrusted activities of the yogi! Meatless, snow-white Vajra Yudronma, Kharag Khyungtsun Vajra Palgyi Yum, Golden soaring Vajra Lumodang, Mari Rabjam Vajra Dragmo Tsal. The four Yakshas also come here, partake of the torma, Accomplish the entrusted activities of the yogi! Kongtsun Demo Vajra protects the land of Tibet, Tsenla Laro Vajra Menchigma, Jade bell Vajra Zulema, Mentzun Khugcho Vajra Yarmosil. The four Mentzun also come here, partake of the torma, Accomplish the entrusted activities of the yogi! The twelve steadfast mothers, together with a hundred thousand minor medicine women, Together with servants and retinue, partake of this torma, For the yogi, myself and my retinue, The obstacles, enemies, demons, diseases, and harms, Pacify and avert all unfavorable circumstances, And accomplish the activities of averting bad omens! The torma is offered in a clean place. Then, turn the torma plate upside down and beat the drum: Hung! King of the wrathful ones, slayer of Yama, Completely subdue, beat this drum! Beat the drum, beat the enemy with form! Beat the drum, beat the formless obstacle! On the heads of enemies and obstacles, chem chem chem! Hands in prayer mudra upwards.
English
Union. Urge the holy ones to keep their vows. Stomp the feet, strike downwards. Subdue all four maras without exception. This is the dance to subdue the enemy demons of the dance. The song is the song of Brahma's voice. These words are words of realizing ultimate meaning. By stomping the right foot, all male ghosts are suppressed to the right. By stomping the left foot, all female demons are suppressed to the left. By stomping without right or left, all enemy demons are reduced to ashes. To the yogi's body, speech, and mind, all the beings that cause harm, with the samadhi of Yama, the executioner, are suppressed to the foundation of the great Mount Meru. Until the supreme bodhicitta is born, it is suppressed, do not rise! Enemy demons स्तम्भ रक्ष नन (Tibetan, Devanagari stambha raksha nan, Romanized Sanskrit stambha raksha nan, Literal Chinese meaning: pillar protect suppress). After reciting सुम्भ (Tibetan, Devanagari sumbha, Romanized Sanskrit sumbha, Literal Chinese meaning: Sumba), visualize suppressing the torma offering to the foundation of Mount Meru. Then, make a condensed offering and praise of gratitude to the lama yidam. Ask for forgiveness. Receive accomplishments. Complete the deficiencies with the hundred-syllable mantra. If there is a support, dissolve into it. If not, with वज्र मुः (Tibetan, Devanagari vajra muh, Romanized Sanskrit vajra muh, Literal Chinese meaning: Vajra Muh) the wisdom being departs. Gathering the samaya being: the outer palace is gathered into the deity. The deity Yamaraja, father and mother, are gathered into the flesh-eating Vetali. The union mother and Tara are also gathered into the main deity. The main deity is also gathered into the wisdom being. The wisdom being is gathered into the vajra. The vajra is gathered into हूँ (Tibetan, Devanagari hūṃ, Romanized Sanskrit hūṃ, Literal Chinese meaning: Hum), and then gradually place the mind in emptiness. Afterwards, instantly arise with the deity's pride and engage in daily activities. Aspiration: By this root of virtue of accomplishing this, may all sentient beings of the six realms, with parents as the foremost, completely triumph from the battlefield of demons, and may the self-knowing Yamantaka be manifest! Auspicious Verse: हूँ (Tibetan, Devanagari hūṃ, Romanized Sanskrit hūṃ, Literal Chinese meaning: Hum)! With bodhicitta, supreme wisdom, and samadhi, abandoning all afflictions, self-grasping, and conceptual thoughts, diligently meditating on the meaning of Yamantaka, may this auspiciousness bring happiness and well-being today! The executioner of Yama, like stars erupting, subduing all karmic Yama males and females, for the sake of arranging fierce activities, may this auspiciousness bring happiness and well-being today! With the activities of pacifying, increasing, magnetizing, and wrathful, and fierce manifestations, slaying all harmful enemy demons without exception, for the sake of placing on the path to unsurpassed enlightenment, may this auspiciousness bring happiness and well-being today! Vajra secret supreme Yama mandala