English
The time has come! The time for empowerment as king has come! The time to bestow accomplishments has come! The time to summon enemies and obstacles has come! Thus, beat the drum and shake the bell. May the sins and obscurations of body, speech, and mind be purified. May all the deities dissolve into light and merge into me. The Guru empowers, the Yidam blesses, and the Protectors listen and stand by. Therefore, I am endowed with power. I contemplate that my body, speech, and mind are inseparable from the body, speech, and mind of Bhagavan Manjushri Yamantaka. Hūṃ! Yamāntaka, Manjushri, Lord of Death, with father, mother, sons, messengers, servants, and retinue, terrifying assembly adorned with skull cups, mandala and retinue, please consider. The great mother who moves from the sphere of the three realms, the seven outer mothers or the great ship, the assembly of Khakhare Rakshasi, and the mothers who perform casting and taking, loving like a mother and compassionate like a sister, etc., the essence of nectar from the vows, substances, mantras, etc., with the essence of life, I invite you to this place, please let the deities manifestly reside here. I am the great self-born Vajra, if you bestow the accomplishment of the unconditioned Brahma, I confess all violations of the teachings and scriptures. I confess, I confess, God of the Gods of Wisdom! I regret, I repent, ocean of mothers and sisters! If I offer confession, please grant purity. Recite the hundred-syllable mantra three times. Bless the outer, inner, and secret offerings: Hūṃ! For the purpose of offering to the Vajra Yamantaka deities, the impurities of the outer, inner, and secret offerings, through the combination of wisdom, fire, water, and wind, may they be purified by burning, washing, and cleansing. Raṃ Yaṃ Khaṃ. Hūṃ! Flowers, incense, lamps, and perfumes, etc., all the outer offerings, through the combination of Oṃ, Āḥ, and Hūṃ, bless them as offerings that please the deities. Oṃ Āḥ Hūṃ. Arghaṃ. Puṣpe. Dhūpe. Āloke. Gandhe. Naivedya. Śabda Pūja Āḥ Hūṃ. Through the deity's samadhi of inseparable method and wisdom, in the palace of the secret supreme vessel Bhaṇḍa, the Amrita arising from the union of father, mother, and sky-secret, bless it as the great uncontaminated nectar. Purify the nectar. Oṃ Āḥ Hūṃ Sarva Pañca Amrita Hūṃ Hrīḥ Ṭhīḥ. Hūṃ! Root
Chinese
原始的大血，穆拉·拉克塔（藏文：མཱུ་ལ་རཀྟ་，梵文天城体：मुलरक्त，梵文罗马拟音：mula rakta，汉语字面意思：根血）和，秘密的大血，帕德玛·拉克塔（藏文：པདྨ་རཀྟ་，梵文天城体：पद्मरक्त，梵文罗马拟音：padma rakta，汉语字面意思：莲花血）和，度脱三界的玛哈·拉克塔（藏文：མ་ཧཱ་རཀྟ་，梵文天城体：महारक्त，梵文罗马拟音：maha rakta，汉语字面意思：大血）等，请加持成为瑜伽中的供品。血供的净化。嗡，穆拉·拉克塔（藏文：མཱུ་ལ་རཀྟ་，梵文天城体：मुलरक्त，梵文罗马拟音：mula rakta，汉语字面意思：根血）扎拉曼达拉吽。嗡，帕德玛·拉克塔（藏文：པདྨ་རཀྟ་，梵文天城体：पद्मरक्त，梵文罗马拟音：padma rakta，汉语字面意思：莲花血）扎拉曼达拉吽。嗡，玛哈·拉克塔（藏文：མ་ཧཱ་རཀྟ་，梵文天城体：महारक्त，梵文罗马拟音：maha rakta，汉语字面意思：大血）扎拉曼达拉吽。吽。在等同虚空的颅器智慧容器中，以方便的自性五肉五甘露，融入无二的托巴，请加持成为清净的大甘露。嗡阿吽玛哈巴林达巴拉迪古雅悉地萨玛耶吽。吽。智慧自性的秘密印，具备十六妙龄的妩媚和笑容，以莲花的花蕊生起四喜的智慧，请加持成为大乐的广大供品。嗡玛哈穆扎布扎阿吽。如是加持。会供的收摄是：祈请薄伽梵怖畏金刚的所有坛城尊众，成熟我的身语意三门，解脱，加持。如是说后，从怖畏金刚的身语意中，生出文字嗡阿吽三字，清净我的身语意三门的一切罪障，怖畏金刚的身语意与我的身语意三门无别，观想所有坛城尊众融入我。这些是前行次第。正行，三种禅定，第一是如是性禅定：吽。无分别离戏论，法界中，无所缘等同虚空菩提心，于事物不执著名相，法性之中无别平等。嗡玛哈舜亚达嘉纳班杂萨玛迪吽。共相之禅定：吽。如水中月之坛城，如幻的心性与之相同，空中彩虹的显现，亦于虚空之中味一平等。嗡达玛达都嘉纳班杂梭巴瓦阿玛郭杭。因之禅定：吽。从等同虚空的清净法界中，智慧意之精华是，心性决定为吽，一切生起智慧之因是吽。嗡班杂迪斯达嘉纳班杂吽。生起次第：吽。五部本初清净之故，愚痴燃烧的虚空中，嫉妒燃烧的黑风旋绕。
English
The original great blood, Mula Rakta (Tibetan: མཱུ་ལ་རཀྟ་, Sanskrit Devanagari: मुरक्त, Sanskrit Romanization: mula rakta, literal Chinese meaning: root blood), and, the secret great blood, Padma Rakta (Tibetan: པདྨ་རཀྟ་, Sanskrit Devanagari: पद्मरक्त, Sanskrit Romanization: padma rakta, literal Chinese meaning: lotus blood), and, the Maha Rakta (Tibetan: མ་ཧཱ་རཀྟ་, Sanskrit Devanagari: महारक्त, Sanskrit Romanization: maha rakta, literal Chinese meaning: great blood) that liberates the three realms, please bless them to become offerings in yoga. Blood offering purification. Om Mula Rakta Jwala Mandala Hum. Om Padma Rakta Jwala Mandala Hum. Om Maha Rakta Jwala Mandala Hum. Hum. In the skull vessel of equal space, the wisdom container, with the nature of skillful means, the five meats and five amritas, the non-dual union of the two, please bless it to become pure great amrita. Om Ah Hum Maha Balingta Balati Guhya Siddhi Samaye Hum. Hum. The secret mudra of the nature of wisdom, possessing the charm and smile of sixteen years of age, from the pistil of the lotus, generate the wisdom of the four joys, please bless it to become the great offering of great bliss. Om Maha Mudra Puja Ah Hum. Thus bless. The gathering of the assembly support is: May all the deities of the mandala of Bhagavan Yamantaka mature my body, speech, and mind. May they liberate. May they bless. Having said this, from the body, speech, and mind of Yamantaka, the three syllables Om Ah Hum arise, purifying all the sins and obscurations of my body, speech, and mind. The body, speech, and mind of Yamantaka and my body, speech, and mind become inseparable, and I contemplate that all the deities of the mandala dissolve into me. These are the preliminary stages. The main practice, the three samadhis, the first is the Suchness Samadhi: Hum. Non-conceptual, free from elaboration, in the realm of Dharma, unconditioned, space-like Bodhicitta, without perceiving objects as signs, in the nature of Dharma, undifferentiated and equal. Om Maha Shunyata Jnana Vajra Samati Hum. The Samadhi of Appearance: Hum. Like the mandala of the moon in water, the illusory mind is similar to it, the appearance of rainbows in the sky, also in the nature of the sky, one taste and equal. Om Dharma Dhatu Jnana Vajra Swabhava Atmako Ham. The Samadhi of Cause: Hum. From the pure realm of equal space, the essence of the wisdom mind is, the nature of mind is determined as Hum, the cause of all arising wisdom is Hum. Om Vajra Tista Jnana Vajra Hum. The arising sequence: Hum. Because the five families are primordially pure, in the sky of burning ignorance, the black wind of burning jealousy swirls.
Chinese
如今贪欲炽燃之火化为水，嗔恨炽燃之地化为平静，贪欲炽燃之波涛回旋，我慢炽燃之骸骨堆砌，嗔恨炽燃之火山爆发。 由“吽”字的放射与收摄结合，使所有无边无际的世间界，都经由རྃ་ཡྃ་ཁྃ་（藏文，梵文：，梵文羅馬轉寫：raṃ yaṃ khaṃ，汉语字面意思：རྃ་ཡྃ་ཁྃ་）之火焚烧、净化与洗涤，光芒汇聚，回归最初之形。 上下莲花轮安住。 为了净化对色界的执着，使其成为圆满受用之净土，因此生起所依之宫殿： 珍宝尸林是宫殿，大智慧者所居之大处，无内外之法界，无边无际之虚空界，于三角形深蓝色火焰之上，红色半月象征着力量，具备四轮颅骨，十三座铁城大洲，于燃烧鲜血的走廊中，四方形具备四门四面墙，蛇的十字架环绕四周，金刚十字架以颅骨鬘庄严，不可思议之坛城自然成就。 以善逝心性之自性，于自然成就之坛城火焰中央，将所有魔众与外道，以及夜叉罗刹铺于座垫之上，于阎罗男女交合之上，踩着水牛与蛮牛。 再次， 为了将执着内心的八识，转化为法身，因此生起所依之本尊： 从日轮的“玛”字中生出，月亮的座垫从“阿”字中生出，莲花的座垫从“པཾ”字中生出，于座垫之上，由“吽”字的放射与收摄，化为智慧勇识金刚，由此放射光明，再次收摄，成为殊胜法身阎罗敌，身躯高大，肢体粗壮，如剧毒哈拉之色般黑，三面深蓝，六臂
English
Now, the fire of burning desire turns into water, the land of burning hatred turns into peace, the waves of burning desire swirl, the skeletons of burning pride pile up, and the volcano of burning hatred erupts. From the emanation and absorption of the syllable "Hūṃ," all limitless world realms are burned, purified, and cleansed by རྃ་ཡྃ་ཁྃ་ (Tibetan, Sanskrit: , Sanskrit Romanization: raṃ yaṃ khaṃ, Literal Chinese meaning: རྃ་ཡྃ་ཁྃ་), light gathers, returning to its original form. The lotus wheels above and below abide. In order to purify attachment to the realm of form, transforming it into a pure land of perfect enjoyment, the supporting palace is generated: Hūṃ. The precious charnel ground is the palace, the great place where the great wisdom being dwells, the dharmadhatu without inside or outside, the space of the sky without beginning or end, upon the triangular dark blue flame, the red crescent moon symbolizes power, possessing four skull wheels, thirteen great iron cities, in the corridor of burning blood, the square has four doors and four walls, a cross of snakes surrounds the perimeter, the vajra cross is adorned with skull garlands, the inconceivable mandala is spontaneously accomplished. Hūṃ spharaṇa phaṭ. Hūṃ. By the nature of the Sugata's mind, in the center of the spontaneously accomplished burning mandala, all demons and heretics, as well as yakshas and rakshasas, are laid upon the seat, upon the union of Yama male and female, trampling the buffalo and wild bull. rudra tira vaṃ. (Tibetan, Sanskrit: , Sanskrit Romanization: rudra tira vaṃ, Literal Chinese meaning: Rudra Tira Vam.) yama ye tira vaṃ. (Tibetan, Sanskrit: , Sanskrit Romanization: yama ye tira vaṃ, Literal Chinese meaning: Yama Ye Tira Vam.) mahe maṇḍala. (Tibetan, Sanskrit: , Sanskrit Romanization: mahe maṇḍala, Literal Chinese meaning: Buffalo Mandala.) masū rya maṇḍala. (Tibetan, Sanskrit: , Sanskrit Romanization: masū rya maṇḍala, Literal Chinese meaning: Sun Mandala.) a candra maṇḍala. (Tibetan, Sanskrit: , Sanskrit Romanization: a candra maṇḍala, Literal Chinese meaning: Moon Mandala.) paṃ padma maṇḍala. (Tibetan, Sanskrit: , Sanskrit Romanization: paṃ padma maṇḍala, Literal Chinese meaning: Paṃ Lotus Mandala.) Again, saṃ haraṇa hūṃ. (Tibetan, Sanskrit: , Sanskrit Romanization: saṃ haraṇa hūṃ, Literal Chinese meaning: Sam Harana Hum.) In order to transform the eight consciousnesses that grasp the inner mind into the Dharmakaya, the supporting deity is generated: Hūṃ. From the syllable "Ma" of the sun disc arises, the moon seat arises from the syllable "A," the lotus seat arises from the syllable "Paṃ," upon the seat, from the emanation and absorption of the syllable "Hūṃ," it transforms into the wisdom hero Vajra, from which light radiates and is reabsorbed, becoming the supreme Dharmakaya Yamari, the body is large, the limbs are stout, black like the color of the deadly poison Hala, three faces dark blue, six arms
Chinese
手杖、短棒、敌箭、宝剑在右， 绳索、短矛、红幡在左。 张开嘴，咬紧牙，眼睛转动。 头戴五种蛇的头饰， 身披象皮和虎皮。 以颅骨为头饰，日月点缀。 涂抹大量骨灰、血和油等， 以光辉和尸林饰物庄严。 双足一屈一伸，以舞姿站立， 安住于燃烧的火焰之中。 嗡 阿卓地嘎雅 曼达嘎 哈纳 玛塔 班扎 吽 啪。 吽。 从左边是忿怒的僵尸母， 燃烧的口中光芒四射， 身体是熊熊燃烧的大火。 一面二臂， 与父尊无二无别地拥抱， 口中吞噬三叉戟和颅血。 嗡 贝达里 Raksha Yaksha 扎 扎 乌楚玛 卓达 贝达里 吽 吽。 从右边生起的大母是， 埃嘎扎智，独发母， 深蓝色，手持狼牙棒和颅器。 右边是听命的度母金母， 实义的忿怒僵尸母， 救度的埃嘎扎智母。 玛玛 扎 Raksha 埃嘎扎智 扎 吽。 从智慧意之种子字中， 生起大威德金刚，由“亚”字所生。 深蓝色，挥舞宝剑和期克印。 是奉命的使者， 亚玛茹扎 呢 扎 吽。 从父母双运中， 由“玛”字生出血眼母。 手持铁钩、颅器、蓝色海螺和血。 是奉命的使者母。 玛玛 茹茹玛 嘿 贝 吽 啪 吽。 食肉的鬼和罗刹， 鬼女、罗刹女、食肉女， 母鬼、饮血鬼、饿鬼众， 僵尸、尸林，作为使者安住。 班杂 昂 咕夏 扎 扎。 身语意加持，并授予五智灌顶： 吽。 忿怒之王，阎罗之敌， 五种智慧与身语意， 功德事业五种相， 赐予灌顶作加持。 嗡 拿玛 萨瓦 达塔嘎达 希利 曼殊 嘎雅 瓦嘎 चित्त 班杂 梭巴瓦 阿玛 阔 昂。 嗡 布达 昆列 嘿 嘿。 嗡 班杂 昆列 嘿 嘿。 嗡 惹那 昆列 嘿 嘿。 嗡 贝玛 昆列 嘿 嘿。 嗡 嘎玛 昆列 嘿 嘿 吽 啪。 之后是大威德赞： 吽。 大威德，摧毁一切大骄慢之神， 具力者，降伏魔，以尸林饰物庄严， 救度者，殊胜身，母鬼为眷属。 至尊阎罗敌，我顶礼赞叹。 胜过亿万太阳的光芒万丈