English
In the vajra vow of the body, contemplate the Om (藏文：ཨཱོྂ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) of the Vajra Holder. By the combination of the five nectars, if eaten, one will attain the Vajra Body. Om (藏文：ཨཱོྂ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) Tro (藏文：ཀྲོ，梵文天城体：क्रो，梵文罗马拟音：kro，汉语字面意思：卓) Te (藏文：ཏེ，梵文天城体：ते，梵文罗马拟音：te，汉语字面意思：德) Ka (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚) Manta (藏文：མཱན，梵文天城体：मान，梵文罗马拟音：mān，汉语字面意思：曼) Ka (藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达) Ha (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) Na (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈) Ma (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳) Tha (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛) Bha (藏文：ཐ，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：塔) Nca (藏文：བྷ，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴) Hum (藏文：ཉྩ，梵文天城体：ञ्च，梵文罗马拟音：ñca，汉语字面意思：念) Phat (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Kaya Siddhi Om (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪)! By this, take the Om (藏文：ཨཱོྂ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) with the fingertip and contemplate it on the crown of the head. From that, rays of light radiate in the ten directions, and the nature of the body of all the Thus-Gone Ones, all the blessings, gather like clouds and dissolve into the crown of the head. Contemplate that all the accomplishments of the body are attained. Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)! In the vajra vow of the tongue, contemplate the Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) of the Vajra Holder. By the combination of the five nectars, if eaten, one will attain the Vajra Speech. Om (藏文：ཨཱོྂ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Kala Rupa Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)! Vaka Siddhi Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)! By this, take the Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) and contemplate it on the tongue. From that, rays of light radiate in the ten directions, and all the blessings of the speech of the Thus-Gone Ones gather and dissolve into the Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). Contemplate that the accomplishment of speech is attained. Hung (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! In the vajra vow of the heart, contemplate the Hung (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) of the Vajra Holder. By the combination of the five nectars, if eaten, one will attain the Vajra Mind. Om (藏文：ཨཱོྂ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Shti (藏文：ཥྚི，梵文天城体：ष्टि，梵文罗马拟音：ṣṭi，汉语字面意思：什) Vi (藏文：ཝཱི，梵文天城体：वी，梵文罗马拟音：vī，汉语字面意思：瓦) Kri (藏文：ཀྲི，梵文天城体：क्रि，梵文罗马拟音：kri，汉语字面意思：格) Tana (藏文：ཏཱ，梵文天城体：ता，梵文罗马拟音：tā，汉语字面意思：达) Na (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳) Na (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪)! Citta Siddhi Hung (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! By this, take the Hung (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and contemplate it in the heart. From that, rays of light radiate in the ten directions. All the accomplishments of the mind of the Thus-Gone Ones gather and dissolve into my heart. Contemplate that all the accomplishments of the mind are attained. Then, offering the union offering: Hung (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! By the offering of embrace, all the deities, male and female, who are in union, completely dissolve into the mandala itself. Please accept the sacred secret offering. Hung (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Desire is great compassion, possessing the radiance of attachment itself. To gods, nagas, vidyadharas, and human women, infuse the desire for what is needed. By embracing, uniting, and entwining, showing the manner of the net of illusion, since the secret bindu of the moon resides, may you be pleased by the offering of great bliss. Whatever has form, this bliss of attachment in the three realms, is the source of stainless wisdom. May the fathers and mothers be pleased and satisfied. Then, offering the offering of liberation: Hung (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! As predicted by the Great Terrifier, at the end of the five hundred ages, I will uphold the precious teachings myself. Only liberation is supreme. Whoever destroys the Buddha's
Chinese
且，诋毁大乘佛法，憎恨文殊怙主之禅修，此乃我所应诛杀者。此外，指示被杀之田地，成为持明密咒之仇敌，辱骂上师，喜好罪恶。无论十方何处，皆引至此处，如实地进行诛杀，粉碎微细之尘埃。吽！示现阎曼德迦之面容，示现阎罗之诸神众之面容。玛哈玛姆萨卡嘿！此后赞颂根本五尊，如是说。吽！以愚痴之方式调伏愚痴者，大愚痴阎罗之死主之身。殊胜逝者诸佛之身汇集之主，串习净化身体之根之习气，显现法界之智慧身。向阎曼德迦之身顶礼赞颂。吽！以嗔恨之方式调伏嗔恨者，大嗔恨一髻母之身。殊胜逝者诸佛之心汇集之主，串习净化心之识之习气，显现如镜之智慧身。向一髻母之身顶礼赞颂。吽！以傲慢之方式调伏傲慢者，大傲慢阎摩罗阇之身。殊胜逝者诸佛之功德汇集之主，串习净化阿赖耶识之习气，显现平等性之智慧身。向阎摩罗阇之身顶礼赞颂。吽！以贪欲之方式调伏贪欲者，大贪欲僵尸秘密之身。殊胜逝者诸佛之语汇集之主，串习净化语之根之习气，显现妙观察智之智慧身。向僵尸秘密之身顶礼赞颂。吽！以嫉妒之方式调伏嫉妒者，大嫉妒玛姆血眼之身。殊胜逝者诸佛之事业汇集之主，串习净化五根之识之习气，显现成所作智之智慧身。向玛姆血眼之身顶礼赞颂。为了成为成就之容器而忏悔。吽！我等无有自明智慧之心，故而征兆与迹象未能迅速显现，对至尊阎曼德迦之意有何违背之处，祈请忿怒暴恶具悲心者宽恕。我等自明
English
And, those who slander the Mahayana Dharma, and hate the meditation on the supreme deity Manjushri, they are the ones I should kill. Furthermore, pointing out the field of killing, becoming an enemy of the holders of secret mantras, scolding the Lama, delighting in evil. Wherever they are in the ten directions, summon them here, perform the killing properly, and shatter the fine dust particles. Hūṃ! Manifest the face of Yamāntaka, manifest the faces of the assembly of Yama's deities. Mahāmāṃsa khāhi! Then, praise the five root deities, saying this: Hūṃ! Subduing ignorance with the manner of ignorance, the body of the great ignorance, the slayer of Yama. The lord who embodies the bodies of the Sugata Buddhas, continuously purifying the habitual tendencies of the senses of the body, appearing as the wisdom body of the Dharmadhatu. I prostrate and praise the body of Yamāntaka. Hūṃ! Subduing anger with the manner of anger, the body of great anger, Ekajaṭī. The lord who embodies the hearts of the Sugata Buddhas, continuously purifying the habitual tendencies of the mind's consciousness, appearing as the mirror-like wisdom body. I prostrate and praise the body of Ekajaṭī. Hūṃ! Subduing pride with the manner of pride, the body of great pride, Yama Rāja. The lord who embodies the qualities of the Sugata Buddhas, continuously purifying the habitual tendencies of the alaya consciousness, appearing as the wisdom body of equality. I prostrate and praise the body of Yama Rāja. Hūṃ! Subduing desire with the manner of desire, the body of great desire, the secret corpse. The lord who embodies the speech of the Sugata Buddhas, continuously purifying the habitual tendencies of the senses of speech, appearing as the discriminating wisdom body. I prostrate and praise the secret corpse body. Hūṃ! Subduing jealousy with the manner of jealousy, the body of great jealousy, the blood-eyed Māmo. The lord who embodies the actions of the Sugata Buddhas, continuously purifying the habitual tendencies of the five sense consciousnesses, appearing as the accomplishing wisdom body. I prostrate and praise the body of the blood-eyed Māmo. In order to be a vessel for accomplishments, confession is made. Hūṃ! Since we lack the wisdom of self-awareness, signs and omens do not quickly arise, whatever is contrary to the mind of the supreme deity Yamāntaka, I beseech forgiveness from the wrathful and compassionate one. We self-aware
Chinese
因无智慧之心，未能迅速显现征兆与特征，对于独母一髻佛母之心有何违背，祈请宽恕于具空性无执著之身。
English
Due to lacking the wisdom mind, failing to swiftly manifest signs and marks, whatever conflicts with the heart of Ekajati, the One-Mother, I beseech forgiveness for the body that possesses emptiness and is without attachment.
Chinese
请做助伴！从右侧生出本尊埃嘎扎德玛，从左侧生出本尊班杂贝达丽，二者的身形与中央的主尊相合。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 独父雅曼达嘎的头饰装扮是：三个头，青黑色，是愤怒燃烧的头。因为是过去、现在、未来三世诸佛的智慧。以干颅、湿颅大串为头饰，装饰美丽，并以人头为饰。独父雅曼达嘎的头发装扮是：头发褐黑色，发髻在头顶燃烧。独父雅曼达嘎的眼睛装扮是：三眼凝视，劫末之火燃烧。示现事业的忿怒皱纹，极其燃烧。独父雅曼达嘎的耳朵装扮是：从耳朵里发出劫末的千龙轰鸣声。独父雅曼达嘎的鼻子的装扮是：刮起能吹散劫末习气的黑色旋风。独父雅曼达嘎的嘴巴的装扮是：翻滚着能洗涤烦恼习气的血浪。独父雅曼达嘎的牙齿的装扮是：能将所有烦恼三毒连根斩断。独父雅曼达嘎的手持器物装扮是：右手的第一个拿着能调伏恶毒的木杖，中间的手拿着能斩断砍杀的敌斧，最后的手拿着能救度烦恼的宝剑。左手的第一个拿着能调伏恶毒的忿怒指套索，中间的手拿着能吹散嗔恨的短矛，最后的手拿着充满慈悲的颅碗血。独父雅曼达嘎以凶猛的六足站立的姿势是：双脚以巨人的姿态踩踏着食肉罗刹，双脚以巨人的姿态踩踏着食血母鬼，双脚以伸屈的姿态与法界结合。独父雅曼达嘎的身的装饰装扮是：上半身为了嗔恨的缘故，披着生牛皮和千张兽皮的披风。下半身为了诛杀恶毒，穿着虎皮裙。以饰有日月干颅为头饰，以湿颅串珠装饰人头，以千条黑蛇为腰带，具有四种姓龙族的威严，在如劫末之火燃烧的火焰中央，以伸屈的姿态坐在水牛座上。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的声音如千龙轰鸣，以怖畏的威猛调伏所有恶毒。忿怒尊之王！
English
Be a companion! From the right is born the deity Ekajati, from the left is born the deity Vajra Vetali, the bodies of both are in accordance with the central lord. Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) The one father Yamantaka's head ornament attire is: three heads, dark blue-black, heads blazing with anger. Because it is the wisdom of the Buddhas of the three times. With a great garland of dry and wet skulls as a head ornament, adorned beautifully, and adorned with human heads. The one father Yamantaka's hair attire is: hair brownish-black, dreadlocks blazing at the crown of the head. The one father Yamantaka's eye attire is: three eyes gazing, the fire of the eon blazes. Showing the wrathful wrinkles of action, extremely blazing. The one father Yamantaka's ear attire is: from the ears, a thousand dragons of the eon roar. The one father Yamantaka's nose attire is: a black wind rages, scattering the imprints of the eon. The one father Yamantaka's mouth attire is: swirling waves of blood that wash away the imprints of afflictions. The one father Yamantaka's teeth attire is: completely severing all three poisons of afflictions from the root. The one father Yamantaka's hand implements attire is: the first of the right hands holds a wooden staff that subdues the wicked, the middle one holds an enemy axe that cuts and chops, the last one holds a sword that liberates from afflictions. The first of the left hands holds a wrathful finger lasso that subdues the wicked, the middle one holds a short spear that blows away hatred, the last one holds a skull cup of blood filled with compassion. The one father Yamantaka's fierce stance with six cruel feet is: two feet in a giant's stance trampling a flesh-eating Rakshasa, two feet in a giant's stance trampling a blood-drinking Matrika, two feet in a stretched and bent posture uniting with the Dharmadhatu. The one father Yamantaka's body ornament attire is: the upper body is covered with raw elephant hide and a cloak of a thousand animal skins because of anger. The lower body has a tiger skin loincloth to slay the wicked. With a head ornament marked with sun and moon dry skulls, adorned with a garland of wet skulls and human heads, with a thousand black snakes as a belt, possessing the majesty of the four caste Nagas, in the center of the blazing fire like the eon's end, sitting in a stretched and bent posture on a buffalo seat. The sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) is like the roar of a thousand dragons, subduing all wickedness with terrifying ferocity. Wrathful King!