English
The gaze of the eye. A blood-red wheel, an arrogant posture, the face of a Capricorn. The time of the mistress of the dance of power has come. Haya Bam Hor Thul Thul JAH JAH. Then, the urging of the workers of death, the urging of those who hold knives, those who hold scales, and those who hold dice, etc., are all explained in the Hundred Thousand Urgings. Then, the throwing of the ZOR (ritual weapon) is as follows: HUM! The assembly of Mamos, please enjoy the offerings. Gatekeeper, open the gate! Obstacle maker, clear the obstacles! To the right, do not pass! To the left, do not drive away! Now, limp and hobble along! Even if you limp and hobble, will you not go? Bones scattered all over the place. Now, crawl and faint as you go! Even if you crawl and faint, will you not go? The ocean of blood is unfathomably deep. Oath-bound assembly, please enjoy the offerings. BH YO! The spirits that cause obstacles, the hungry ghosts that block food, the demons and evil spirits that take life, the enemies that cling to the body, the great obstructors that cause obstacles. First, hatred is born from the father. In the middle, desire is born from the mother. Then, the Gandharva circles in the navel. Then, the form of the five afflictions. In order to cut off the five aggregates from the root. Because the basis of the senses is the head, throw the ZOR on the crown of the head. Because the seeing of the form aggregate is the eye, throw the ZOR on both eyeballs. Because memory is the heart, throw the ZOR on the red life vein. Because speaking is the tongue, throw the ZOR on all the roots of the tongue. Because hearing is the ear, throw the ZOR on the root of the ear. Because smelling is the nose, throw the ZOR on the root of the nose. Because doing is the hand, throw the ZOR on the root of the hand. Because walking is the foot, throw the ZOR also on the root of the foot. Because breathing is the lung, throw the ZOR in the center of the lung. Because dwelling is the place, throw the ZOR on the dwelling place. Because relying is the castle, throw the ZOR on the castle of reliance. Throw the ZOR on the child in the armpit. Throw the ZOR on the servants and retinue. Throw the ZOR on the door dog and horse. Throw the blood ZOR on the root of the seven generations of lineage. Cut off the heart blood, TSITTA NAN! Scatter the consciousness, NA RAM RAM! Destroy the form aggregate, SU NA TRI! Bind the limbs, DZA NA HRIH! Throw the poisonous arrow, assembly of black ones! Turn both enemies and obstacles into dust! Thus it is thrown. Above the ZOR
Chinese
这是断法的口诀。吽。这是所有佛的，般若波罗蜜多的方式。已经杀死了所有的敌人，断绝了一切的分别念。吽。薄伽梵大威德金刚，被四大刽子手围绕着，请从东方降临。阎魔法王父母，被十万俱胝的青黑色母鬼围绕。您是第一天的死神，使敌人头晕目眩，享受血肉。请享用这道旨令食子，诛杀凶恶的敌魔，成办我的心愿。吽。请从南方降临。醉焰父母，被十万俱胝的黄黑色母鬼围绕。您是第二天的死神，使所有敌魔昏厥，享受血肉。请享用这道旨令食子，诛杀凶恶的敌魔，成办我的心愿。吽。请从西方降临。圣者玛茹父母，被十万俱胝的红黑色母鬼围绕。您是第三天的死神，使敌魔吐血，享受血肉。请享用这道旨令食子，诛杀凶恶的敌魔，成办我的心愿。吽。请从北方降临。九发髻父母，被十万俱胝的绿黑色母鬼围绕。您是第四天的死神，使敌魔身心分离，享受血肉。请享用这道旨令食子，诛杀凶恶的敌魔，成办我的心愿。阎魔法王的口中，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃）。醉焰的口中，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃）。圣者玛茹的口中，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃）。九发髻的口中，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃）。大吉祥大威德金刚，被护方死神围绕着，请从上方降临。黑摧阎魔父母，眷属被十万俱胝的白色魔围绕。拥有降下冰雹疾病的强大力量，喜欢杀戮和斩断。享受血肉。请享用这道旨令食子，诛杀凶恶的敌魔，成办我的心愿。吽。请从东方降临。红阎魔
English
This is the oral instruction of Chöd. Hūṃ. This is the way of the Prajñāpāramitā of all Buddhas. Having killed all the enemies, it has cut off all discriminations. Hūṃ. Bhagavan Yamāntaka, surrounded by the four great executioners, please come from the eastern direction. Yama Raja, father and mother, surrounded by a hundred thousand dark blue Māra goddesses. You are the death of the first day, making the enemy's head spin, enjoying flesh and blood. Please enjoy this command bali, slay the evil enemies and demons, and accomplish my wishes. Hūṃ. Please come from the southern direction. Intoxicated Flame, father and mother, surrounded by a hundred thousand yellow-black Māra goddesses. You are the death of the second day, making all enemies and demons faint, enjoying flesh and blood. Please enjoy this command bali, slay the evil enemies and demons, and accomplish my wishes. Hūṃ. Please come from the western direction. Ārya Maru, father and mother, surrounded by a hundred thousand red-black Māra goddesses. You are the death of the third day, making enemies and demons vomit blood, enjoying flesh and blood. Please enjoy this command bali, slay the evil enemies and demons, and accomplish my wishes. Hūṃ. Please come from the northern direction. Nine-braided Hair, father and mother, surrounded by a hundred thousand green-black Māra goddesses. You are the death of the fourth day, separating the enemy's body and mind, enjoying flesh and blood. Please enjoy this command bali, slay the evil enemies and demons, and accomplish my wishes. Into the mouth of Yama Raja, kharam khahi (藏文,梵文天城体,kharam khahi, eat). Into the mouth of Intoxicated Flame, kharam khahi (藏文,梵文天城体,kharam khahi, eat). Into the mouth of Arya Maru, kharam khahi (藏文,梵文天城体,kharam khahi, eat). Into the mouth of Nine-braided Hair, kharam khahi (藏文,梵文天城体,kharam khahi, eat). Great glorious Yamāntaka, surrounded by the guardians of the directions and the lords of death, please come from above. Black Destroyer Yama, father and mother, surrounded by a hundred thousand white demons as attendants. Possessing the great power to send hail and disease, delighting in killing and cutting. Enjoying flesh and blood. Please enjoy this command bali, slay the evil enemies and demons, and accomplish my wishes. Hūṃ. Please come from the eastern direction. Red Yama
Chinese
喜好杀戮。 享用血肉之供。 请享用此供食。 诛杀凶恶之敌和障碍， 成就我的愿望。 吽。 祈请从东北方降临。 法王父母， 周围环绕着十万个邪魔。 拥有引发死亡疾病的强大力量。 喜好杀戮。 享用血肉之供。 请享用此供食。 诛杀凶恶之敌和障碍， 成就我的愿望。 吽。 祈请从下方降临。 阎罗赤王父母， 周围环绕着十万个地神。 拥有引发肿胀疾病的强大力量。 喜好杀戮。 连同眷属降临此处，接受供养。 请享用此供食。 诛杀凶恶之敌和障碍， 成就我的愿望。 吽。 大力阎曼德迦， 十八金刚父母， 三十八自在天， 以及七母四姐妹眷顾。 喜好杀戮。 享用血肉之供。 请享用此供食。 诛杀凶恶之敌和障碍， 成就我的愿望。 嗡 库库日 贝多达 嘎德 贝达 玛列 啦咧 梭哈。 芒芒。 格列达 格列达。 斯日贝日。 德西 巴德。 珍珍。 珍珍。 库库 呢 格日哈 梭哈。 如是布施供食。 然后是稳固母神的祈请： 以洗涤之水，用嗡 阿 吽 加持。 吽。 顶礼薄伽梵阎曼德迦， 周围环绕着稳固护法众。 大自在母金刚普闻。 这些都与通常的相同。 然后将供食盘口朝下， 敲击舞蹈如下： 吽。 忿怒之王，阎罗的死敌。 完全压制一切，敲击一次舞蹈。 敲击舞蹈，打击有形之敌。 敲击舞蹈，打击无形之障碍。 敌和障碍的头上，啪的一声。 双手合掌向上。 祈请诸圣众的誓言。 用脚敲击舞蹈向下。 完全压制一切四魔。 此舞是调伏敌和障碍之舞。 歌是梵天之音的歌。 此语是证悟胜义之语。 用右脚敲击舞蹈时，男鬼
English
Delights in cutting. Enjoys offerings of flesh and blood. Please partake of this offering cake. Subdue the vicious enemies and obstacles, And accomplish my intentions. Hūṃ. Please descend from the northeast direction. Dharma King, father and mother, Surrounded by hundreds of thousands of Phya demons. Possessing the great power to send death and disease. Delights in killing and cutting. Enjoys offerings of flesh and blood. Please partake of this offering cake. Subdue the vicious enemies and obstacles, And accomplish my intentions. Hūṃ. Please descend from the direction below. Red Yama, father and mother, Surrounded by hundreds of thousands of earth lords. Possessing the great power to send swelling diseases. Delights in killing and cutting. Enjoys offerings of flesh and blood. Come here with your retinue and accept the offerings. Please partake of this offering cake. Subdue the vicious enemies and obstacles, And accomplish my intentions. Hūṃ. Great glorious Yamāntaka, The eighteen great Giṅs, father and mother, The thirty-eight powerful ones, And the seven mothers and four sisters who surround you, Delights in killing and cutting. Enjoys offerings of flesh and blood. Please partake of this offering cake. Subdue the vicious enemies and obstacles, And accomplish my intentions. Oṃ Khukhurī Pritodakate, Pratama Le, Lali Svāhā. Maṃ Maṃ. Glegta Glegta. Srī Pri. Tiśi Pati. Triṃ Triṃ. Draṃ Draṃ. Khukhu Ni Grihṇa Svāhā. Thus, the offering cake is given. Then, the steadfast mothers are propitiated: The rinsing water is blessed with Oṃ Āḥ Hūṃ. Hūṃ. Blessed Yamāntaka, Surrounded by the assembly of steadfast protectors, The great self, Vajra Kundrakma, These are all in accordance with the common practice. Then, the offering bowl is placed face down, And the dance is beaten as follows: Hūṃ. Wrathful king, slayer of Yama, Completely subduing all, beat one dance. Beat the dance, beat the enemy with form. Beat the dance, beat the formless obstacles. On the heads of the enemies and obstacles, chem-se chem. Hands joined in añjali mudrā upwards. Arousing the samaya of the noble ones. Beat the dance downwards with the feet. Completely subduing all four māras. This dance is the dance to subdue enemies and obstacles. The song is the song of Brahmā's voice. These words are the words of realizing ultimate meaning. When beating the dance with the right foot, male ghosts
Chinese
将一切压在右边。 用左脚跳舞。 将一切女鬼压在左边。 跳无左右之舞。 将一切敌魔化为灰烬。 对于瑜伽士的身语意三者， 所有造成伤害的鬼神， 以阎罗死主的禅定， 压在须弥山的根基之下。 在菩提心未生起之前， 已经压制，不要起来！ 敌魔，Stambhaya（藏文，梵文天城体：स्तम्भय，梵文罗马拟音：stambhaya，汉语字面意思：使停止）压制！Sumbhani（藏文，梵文天城体：सुम्भानि，梵文罗马拟音：sumbhani，汉语字面意思：摧毁者）念诵，观想将朵玛压在须弥山下。 然后，对上师本尊作简略的酬谢供赞。祈请宽恕。接受成就。用百字明补足缺失。吉祥祈愿文如下： 吽！以菩提心、殊胜智慧和禅定， 舍弃一切烦恼、我执和分别念， 对于大威德的意义精进修习， 以此吉祥，愿今日安乐！ 阎罗死主如星般涌现， 调伏一切业力阎罗男女， 为了安排猛烈的事業， 以此吉祥，愿今日安乐！ 以息增怀诛、现行猛烈事业， 诛杀所有有害的敌魔， 为了安置于无上菩提道， 以此吉祥，愿今日安乐！ 金刚秘密殊胜阎罗坛城中， 安立怖畏无匹阎罗之身， 三时不变忿怒尊，魔障之诛灭者， 以此吉祥，愿今日安乐！ 日夜不间断修习阎罗死主， 恶毒的敌魔化为微尘， 乃至劫末敌魔亦不复起， 以此吉祥，愿今日安乐！ 于此阎罗修法之大坛城中， 金刚上师、道友与金刚姐妹， 圆满成办广大之誓愿， 如大威德极度吉祥般， 愿持咒者及其眷属同样吉祥！ 摧毁一切恶趣邪见， 瑜伽士、持明者之法兴盛增长， 见闻触皆获殊胜安乐， 以此吉祥，愿今日安乐！ 如是二利现前显现后， 如日般温暖，如月般光明， 对于我和一切众生具大加持
English
Press all to the right. Dance with the left foot. Press all female ghosts to the left. Dance the dance without right or left. Turn all enemies and obstacles to ashes. For the body, speech, and mind of the yogi, All the spirits that cause harm, With the samadhi of Yamantaka, Press them under the foundation of Mount Meru. Before the supreme Bodhicitta arises, It is pressed down, do not rise! Enemies and obstacles, Stambhaya (Tibetan, Sanskrit Devanagari: स्तम्भय, Sanskrit Romanization: stambhaya, Literal Chinese meaning: to stop) suppress! Sumbhani (Tibetan, Sanskrit Devanagari: सुम्भानि, Sanskrit Romanization: sumbhani, Literal Chinese meaning: destroyer) recite, visualize pressing the torma under Mount Meru. Then, make a brief offering and praise to the Lama Yidam as a thanksgiving. Ask for forgiveness. Receive accomplishments. Complete the deficiencies with the Hundred Syllable Mantra. The auspicious verses are as follows: Hūṃ! With Bodhicitta, supreme wisdom, and samadhi, Abandoning all afflictions, ego-grasping, and conceptual thoughts, Diligently meditating on the meaning of Yamantaka, With this auspiciousness, may there be happiness and well-being today! The Yamantaka Death Lord appearing like stars, Taming all karmic Yamaraja males and females, In order to arrange fierce activities, With this auspiciousness, may there be happiness and well-being today! With pacifying, increasing, subjugating, and wrathful, manifest fierce activities, Killing all harmful enemies and obstacles without exception, In order to place them on the path to unsurpassed Bodhi, With this auspiciousness, may there be happiness and well-being today! In the Vajra Secret Supreme Yamaraja Mandala, Establishing the terrifying and unbearable form of Yamaraja, The unchanging wrathful king of the three times, the destroyer of obstacles, With this auspiciousness, may there be happiness and well-being today! Meditating on Yamantaka Death Lord without day or night, The malicious enemies and obstacles are turned to dust, And the enemies and obstacles will not rise until the end of the kalpa, With this auspiciousness, may there be happiness and well-being today! In this great mandala of Yamaraja practice, The Vajra Master, Dharma brothers and sisters, By completely fulfilling the great samaya, Just as Yamantaka is extremely auspicious, May the mantra holder and retinue be likewise auspicious! Destroying all evil destinies and wrong views, May the Dharma of yogis and vidyadharas flourish and increase, Attaining supreme bliss through seeing, hearing, and touching, With this auspiciousness, may there be happiness and well-being today! Thus, after the two benefits are manifested and apparent, Warm like the sun, clear like the moon, And greatly blessing me and all beings