Chinese
愿直至轮回终结吉祥如意！祈愿文：如此修持的善根力，愿以父母为首的六道众生，从魔军的战场中彻底获胜，证悟自性大威德金刚！如是说。金刚橛智慧尊逝去。收摄誓言尊：外面的宫殿收摄于本尊，本尊阎罗法王父母二尊收摄于食肉贝塔里，交合母度母二尊也收摄于主尊，主尊也收摄于智慧萨埵，智慧萨埵收摄于金刚，金刚收摄于吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），然后逐渐将心安住于空性。之后，瞬间生起本尊慢，进入行为。阎罗王的诛法黑降伏法的次第圆满了。由尊者赤沃巴根据赤沃巴的著作容易修持的智慧父所造，此乃根据达玛吉地的手稿抄写。第三，关于成就灌顶之部分，根本灌顶仪轨由莲花生大士所造并传给苏瓦达拉，掘藏师吉所翻译，以及《如意宝》坛城仪轨，是阿旺扎巴所造，二者在仪轨汇编中有，因此此处仅为坛城的略述。 ༈ 坛城略述。敬礼文殊忿怒尊！进入阎罗王的坛城并介绍有三：坛城的体性，咒语的体性，本尊的体性。其中，三角宫殿是代表身语意的象征。三个半月形是象征摄持三界的象征。圆形的外围是象征一切万法皆为一心。四辐轮是象征四智的象征。八辐是象征八解脱的象征。四个角是象征四种事业的象征。中间的走廊是象征功德圆满的象征。四个门是象征四无量心的象征。其中，外为珍宝的宫殿，内为颅骨的宫殿，内外无别，一切皆为内，这是万法皆为一心的象征。本尊的体性是，在那样的宫殿中，不舍愚痴，于处清净的象征是大吉祥。不舍贪欲，于处清净的象征是金刚
English
May there be auspiciousness until the end of time! Aspiration prayer: By the root of virtue of having accomplished thus, may the six types of sentient beings, with parents as foremost, completely triumph over the battlefield of demons, and may the self-aware Yamāntaka be realized! Thus it is said. Vajra Kilaya Wisdom Being passed away. Gathering the Samaya beings: The outer palace is gathered into the deity. The deity, Yamaraja, father and mother, are gathered into the flesh-eating Vetali. The consort Yum and Tara are also gathered into the main deity. The main deity itself is gathered into the Wisdom Being. The Wisdom Being is gathered into the Vajra. The Vajra is gathered into Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), and gradually the mind is placed in emptiness. Afterwards, in an instant, one engages in conduct with the pride of the deity. The sequence of the black subjugation practice of the Yama's Destroyer is complete. This easy-to-practice Prajñāpā from the writings of Tsepö Tri Öbar was copied from the manuscript of Dharma Kirti. Thirdly, regarding the section on empowerment of attainments, the root empowerment ritual was composed by Padmasambhava and given to Suvadara, translated by Nubchen Sangye Yeshe, and the mandala ritual called "Wish-Fulfilling Jewel" was composed by Ngawang Drakpa. These two are found in the collection of rituals, so this is just a summary of the mandala. ༈ A summary of the mandala. Homage to the wrathful form of Manjushri! Entering the mandala of Yama's Destroyer and introducing it has three aspects: the suchness of the mandala, the suchness of the mantra, and the suchness of the deity. Among these, the triangular palace is a symbol representing body, speech, and mind. The three crescent moons are a symbol of subduing the three realms. The circular periphery is a symbol of all things being one in mind. The four-spoked wheel is a symbol representing the four wisdoms. The eight spokes are a symbol representing the eight liberations. The four corners are a symbol representing the four activities. The intermediate corridor is a symbol representing the complete abundance of qualities. The four doors are a symbol representing the four immeasurables. Among these, the outer is a palace of precious jewels, the inner is revealed as a palace of skulls, without outer or inner, everything is also within, this is a symbol of all things being one in mind. The suchness of the deity is that within such a palace, the sign of not abandoning ignorance and purifying the place is the Great Glorious One. The sign of not abandoning attachment and purifying the place is Vajra Be.