Chinese
大威力降伏魔，大加持赐予加持，大权能灌顶，赐予殊胜成就的薄伽梵，愿我等具有业果。如是说。如果想更加广说，吽！法身总集普贤王如来，报身总集五部文殊，化身总集释迦牟尼等，祈请三身上师降临。金刚空行、宝生空行，莲花空行、事业空行，以及空行邬金空行等，祈请所有空行降临。妙音天女和大金刚持，文殊友喜胜哈，大自在莲花生等，祈请所有持明者降临。吽吽，具加持的传承上师，成就的大持明者们，如昔日之誓愿，为加持故祈请降临。吽吽，本尊寂怒成就之主，于十方刹土中安住者，如昔日之誓愿，为加持故。吽吽，持明上师如云般密集，本尊坛城熙熙攘攘，空行护法拥拥挤挤，加持如雾霭呀啦啦，成就如雨降悉哩悉，体验与证悟呜噜噜，显现与觉知班玛奔，明觉智慧夏啦啦，实相证悟呀啦啦，祈请加持原始清净大，祈请灌顶任运成就大，祈请迁转无别大证悟，降临金刚降临大，三时无时证悟者，安住于一切有情心，无垢智慧独眼，虚空所生自生者，大智慧火，大光明普照，智慧显现朗朗然，一刹那区分开，一刹那圆满成佛，愿此时获得明智智慧金刚之权。如是说，并在修法咒语的结尾念诵：嗡 嘉纳 阿贝夏亚 阿阿啊 惹惹惹 匝拉亚 吽 啊 哈 哲 扎贝夏亚 阿贝夏亚 匝 吽 邦 伙。伴随着各种乐器的声音，挥舞着五彩丝绸，加持自身、处所和一切用具，观想大智慧的光辉闪耀，并以心咒作声，第一座修法完成。白天的修法。
English
Great power subduing demons, great blessing bestowing blessings, great authority granting empowerment, supreme accomplishment bestowing, Blessed One, may we have karmic results. Thus it is said. If you want to elaborate further, HUNG! Dharmakaya assembly Samantabhadra, Sambhogakaya assembly Manjushri Five Families, Nirmanakaya assembly Shakyamuni, etc., please invite the Three Kayas Lamas to come. Vajra Dakini, Ratna Dakini, Padma Dakini, Karma Dakini, and likewise Dakini Orgyen Dakini, etc., please invite all Dakinis to come. Manjushri and Great Vajradhara, Manjushrimitra Shri Singha, Great Self-Arisen Padmasambhava, etc., please invite all Vidyadharas to come. HUNG HUNG, lineage lamas with blessings, great accomplished Vidyadharas, according to the previous samaya, please come to bestow blessings. HUNG HUNG, Yidam peaceful and wrathful, lords of accomplishment, wherever you reside in the ten directions, according to the previous samaya, bestow blessings. HUNG HUNG, Vidyadhara Lamas gather like clouds, Yidam deities are crowded, Dakini Damchen are packed, blessings are like mist, ya la la, accomplishments are like rain, si li si, experiences and realizations, u ru ru, appearances and awareness, ban ma bun, awareness and wisdom, sha ra ra, the nature of reality, ya la la, please bless the great primordial purity, please empower the great spontaneously accomplished, please transfer the realization of the great non-duality, the vajra descends, the great descent, the knower of the three times and timelessness, dwells in the hearts of all sentient beings, the one eye of wisdom, without impurity, self-arisen from the sky, great wisdom fire, great light illuminates, wisdom appearance is clear, in one instant distinctions are separated, in one instant perfect enlightenment, may the power of wisdom vajra be obtained at this very moment. Thus it is said, and at the end of the practice mantra: OM JÑANA ABESAYA A AH RA RA RA TSALA YA HUNG AH HA DZE PRABESAYA ABESAYA DZA HUNG BAM HO. Accompanied by the sounds of various musical instruments, waving the five-colored silk, blessing oneself, the place, and all the implements, visualize the great wisdom blazing with glory, and recite the heart mantra, the first session is completed. The day session.
Chinese
在最初和第二个夜晚的仪式中，在巡行者的召唤结束时，用五种不同的忿怒真言来固定金刚橛并进行仪式。通过在赐予加持的圣者大悲观世音菩萨之后附加降临真言就足够了。此外，我，喇嘛全知噶陀巴大师，将自生本尊和前生本尊分开，如果那样做，在第一个仪式中，在自生本尊的生起次第中，完成抛弃念诵劝请的念诵一千遍之后，进行收摄和生起。然后，修持前生本尊，从仪轨的本尊生起次第开始。“光芒四射，净化显有诸法于本初状态。”在此处，金刚地基、围墙、网、帐篷、帷幔，智慧之火熊熊燃烧，遍布四方。在其中心，从根本的धೀः（藏文：དྷཱིཿ，梵文天城体：धೀः，梵文罗马拟音：dhīḥ，汉语字面意思：智慧）字散发出ཨེ་ཡཾ་རཾ་བཾ་ལཾ་སུཾ་。从ཨེ་中，在无边无际的虚空界中，风轮是绿色的十字形，从ཡཾ་中，火轮是红色的三角形，从རཾ་中，水轮是白色的圆形，从བཾ་中，土轮是黄色的正方形，它们层叠地位于中央。从སུྃ་中，在四种珍宝制成的须弥山顶上，在莲花和各种金刚的中心，भ्रूम（藏文：བྷྲཱུྃ་，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字完全转变，从中生起大解脱的四方形四门宫殿，内部依次环绕着黄色、蓝色、白色、红色、绿色的五层墙壁，墙壁上方有屋檐、网、半网、箭垛和飞檐。墙壁的根基是如意宝绸缎，上面排列着持明者，散发出供养的云朵。内部由八根柱子支撑，并覆盖着金刚梁，在突出的屋檐顶端装饰着金刚宝顶。四个门由四根柱子支撑，有八个台阶，装饰着法轮、鹿和伞盖。所有尺寸和特征都完美具备，并以所有装饰品庄严，散发出四方佛的颜色的清澈无瑕的光芒。外部环绕着莲花串和金刚栅栏，以及燃烧的火焰。其中，环绕着各种莲花八瓣花朵和花蕊串的中心，在八只狮子抬起的珍宝宝座上
English
In the initial and second night rituals, at the end of the summoning of the prowler, fix the vajra pegs with five different wrathful mantras and perform the ritual. It is sufficient to attach the descending mantra after the blessing of the supreme compassionate Avalokiteśvara. Furthermore, I, Lama Kunkhyen Kathokpa Chenpo, separated the self-generation deity and the front-generation deity. If one wishes to do so, in the first ritual, in the generation stage of the self-generation deity, after completing the recitation of a thousand words abandoning the urging of recitation, perform the gathering and arising. Then, practice the front-generation deity, starting from the deity generation stage of the ritual manual. "Rays of light shine forth, purifying all phenomena of existence into the innate state." At this point, the vajra ground, fence, net, tent, canopy, and the blazing fire of wisdom are arranged to spread in all directions. In its center, from the root syllable धೀः (Tibetan: དྷཱིཿ, Devanagari: धೀः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: wisdom) emanate ཨེ་ཡཾ་རཾ་བཾ་ལཾ་སུཾ་. From ཨེ་, in the boundless expanse of the sky mandala, the wind mandala is green and cross-shaped, from ཡཾ་, the fire mandala is red and triangular, from རཾ་, the water mandala is white and circular, from བཾ་, the earth mandala is yellow and square, all stacked in the center. From སུྃ་, on top of Mount Meru made of four kinds of jewels, in the center of the lotus and various vajras, the syllable भ्रूम (Tibetan: བྷྲཱུྃ་, Devanagari: भ्रूम, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: seed syllable) is completely transformed, from which arises the four-sided, four-doored palace of great liberation, surrounded internally by five layers of walls in yellow, blue, white, red, and green, with eaves, nets, half-nets, battlements, and cornices on top. At the base of the walls are wish-fulfilling silk cloths, upon which the vidyadharas are arranged, emanating clouds of offerings. Inside, it is supported by eight pillars and covered with vajra beams, adorned with vajra finials at the top of the protruding eaves. The four doors are supported by four pillars each, with eight steps, adorned with dharma wheels, deer, and parasols. All dimensions and characteristics are perfectly complete, and adorned with all ornaments, radiating clear and unobstructed light of the colors of the four directional Buddhas. Outside, it is surrounded by a garland of lotuses and a vajra fence, and a circle of blazing fire. Within it, the center surrounded by various eight-petaled lotus flowers and garlands of stamens, on a jeweled throne supported by eight lions
Chinese
在殊胜的莲花和月亮座垫上，安住着自己心性（藏文）དྷཱིཿ（梵文天城体）DHIH（梵文罗马拟音） धीः（汉语字面意思），红色和黄色。吽，自性任运。（以下）按照仪轨。也要进行念诵催请，以及瓶修等，如前。其他座次，仅以根本事业仪轨进入即可。后续座次的进入，按照一切智者噶陀巴的传统，进行无言义忏和二十八条誓言后，念诵圆满如意宝鬘，也可在之后的会供时好好考虑。第二和第三座次，从常忏至降临加持与之前相同，不需要念诵催请和瓶念。后续座次，在念诵事业仪轨等之后，也可加上供养仪轨如意宝鬘和赞佛总颂等。之后，如果乐意接受自入，则在金刚上师面前放置曼荼罗，如有头饰等则陈设。以事业瓶之水洒之，如来降生等，伴随沐浴咒。以事业仪轨和四种方式驱逐障碍。献上大地涂香水等的曼荼罗。大乐您是我的导师，上师您请垂念。开示大菩提之理，大怙主我祈求您。彼即誓言次第，以及菩提心也请赐予我。佛法僧，三宝也请赐予我。于大解脱之城，祈请怙主引导我进入。（三次）金刚上师等（三次）。诸佛之子请垂念我。我持明者，直至菩提心要，别解脱和菩提心，持明者内之律仪众，全部完全受持。（三次）观想自己是文殊智慧勇识父母，在心间，智慧勇识文殊父母以追随结合的姿态入定，以安乐之声和光芒，将所有佛和菩萨、勇士空行母众，迎请为文殊智慧勇识父母的身手印，语字，意法器之相，如骤雨暴风般降临，从心间融入。于名号赞末尾。嗡 智慧 进入 阿阿 惹惹惹 匝拉雅 匝拉雅 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
On the excellent lotus and moon seat, abide your own mind nature DHIH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in red and yellow color. Hūṃ, self-existing spontaneously. (From here on) follow the text. Also perform the recitation invocation, and the vase practice, etc., as before. For other sessions, it is easy to enter only with the root activity text. For the entry of subsequent sessions, according to the tradition of Omniscient Kathokpa, after performing the inexpressible meaning confession and the twenty-eight vows, recite the fulfilling wish-fulfilling jewel rosary, but it is better to consider it well during the gathering below. In the second and third sessions, from the continuous confession to the descent of blessings, it is the same as before, and there is no need for recitation invocation and vase recitation. In the subsequent sessions, after reciting the activity text, etc., you can also add the offering ritual wish-fulfilling jewel rosary and the general praise of the Buddhas, etc. Then, if you are willing to take self-initiation, place the mandala in front of the master. If there are head ornaments, etc., display them. Sprinkle with water from the activity vase, such as "How was I born," etc., accompanied by the bathing mantra. With the activity text and the four methods, dispel obstacles. Offer the mandala of the earth sprinkled with incense water, etc. Great joy, you are my teacher, please consider me, master. Showing the way of great Bodhi, great protector, I beseech you. Please grant me that very sequence of vows, and also the Bodhicitta. Please grant me the Buddha, Dharma, and Sangha, the Three Jewels. In the city of great liberation, please guide me to enter, protector. (Three times) Vajra master, etc. (three times). The Sugata and his sons, please consider me. I, the vidyadhara, until the essence of Bodhi, the Pratimoksha and Bodhicitta, the assembly of vows within the vidyadharas, I will completely take them all. (Three times) Visualize yourself as the Wisdom Being Manjushri, father and mother, in the heart, the Wisdom Being Manjushri, father and mother, in union following attachment, with the sound and light of bliss, invite all the Buddhas and Bodhisattvas, heroes and yoginis, as the body mudra, speech syllable, and mind attribute of the Wisdom Being Manjushri, father and mother, descending like a blizzard, dissolving from the heart. At the end of the name mantra. Om Jnana Aveshaya Ah Ah Ra Ra Ra Tsalaya Tsalaya Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)
Chinese
阿啊 吽！敲打着手鼓，混合着各种乐器的声音。嗡，谛瑟吒 瓦吉拉 使其稳固。献曼达。如金刚持等，加持智慧心，同样，导师您也，请赐予我加持和随许。上师和坛城的主尊，充满虚空的本尊，请赐予灌顶。首先，将尊胜宝瓶置于头顶。为了使傲慢得以完全净化，莲花部族，在相续中生起平等性智。祈请今日将珍宝生处的所有加持，赐予有缘的此人。手持金刚杵。为了使贪欲得以完全净化，莲花部族，在相续中生起妙观察智。祈请今日将无量光的所有加持，赐予有缘的此人。给予铃铛。为了使嫉妒得以完全净化，事业部族，在相续中生起成所作智。祈请今日将不空成就的所有加持，赐予有缘的此人。将具有金刚杵的铃铛置于头顶。为了使愚痴得以完全净化，如来部族，在相续中生起法界体性智。祈请今日将毗卢遮那佛的所有加持，赐予有缘的此人。置于身上。诸佛之身最为殊胜，是诸佛之身的加持，愿获得文殊菩萨之身。咒语结尾。 扎 吽 邦 霍！谛瑟吒 瓦吉拉。何时观看等念诵。转动念珠。念诵和修持三次后。六字真言是金刚之声，是具有声音者中最殊胜的，是诸佛之大语，愿获得无上心要之语。嗡 阿 Ra 巴 匝 纳 德 （藏文，梵文天城体：ओम् अर्य पच न्धि，梵文罗马拟音：oṃ arya paca ndhi，汉语字面意思：嗡，圣文殊菩萨，），瓦 杰 达 纳 玛。阿 阿 伊 伊 乌 乌 诶 艾 哦 欧 昂 阿。斯提陀 赫利 迪。嘉纳 穆尔提 惹 杭 布达。布达 囊 惹 达 瓦 惹 提 尼。嗡 瓦吉拉 提 斯那 杜 卡 恰 杰。 帕 惹 嘉 嘉 纳 穆 惹 达 耶。嘉 纳 巴 亚 瓦 给 效 惹。阿 惹 巴 匝 纳 亚 提 纳 玛 诵念祈愿文。阿是所有字母中最殊胜的，是伟大的神圣字母，从空性中生起，没有出生，了解它，运用它的意义，诶玛霍！以智慧不住于有，以慈悲不住于寂，不住于涅槃和轮回，愿获得真实义成就之果。拿起经书。如无畏的雄狮，对众生慈爱