Chinese
仪轨文殊寂静坛城的修法窍诀，珍宝串饰。法之慧。 仪轨文殊寂静坛城的修法窍诀，珍宝串饰。法之慧。 从始断除戏论之网，断证究竟诸佛之智尊，文殊金刚甚深智慧之宝藏，恭敬顶礼上师智慧萨埵。其修法如海之精髓，乃邬金莲花生大师之教规，如所出之文殊大圆满，修法坛城仪轨当分判。于此灌顶成熟相续，欲勤奋于文殊之生圆深道者，欲入与有戏论形象坛城相关之次第者，修持之基础，即是觉性空性本元菩提心，安住于文殊智慧萨埵之自性。 修持之法，乃生圆次第之甚深近道。所修之果，乃极清净之身，具足五智之自性，文殊金刚之果位，不顾时日与艰难，即于此生获得成就。其中，生起次第方面，以念诵、修持四支具足之门，修持并供养与有戏论相关之仪轨，有前行、正行、后行。初者，有地之仪轨与铺设坐垫之行。初者，地之观察，当依经论之论典而观察。地之准备，有显现与不显现之地之准备。初者，于地之主人处衡量，而获得自主权。二者，于所作之地，以拂尘与长幡善为清洁，陈设身语意之所依。以宝幡与伞盖等庄严。四大天王牌位供品食子，镇压邪魔之物，黄金酒，忿怒十尊之橛，以及胜乐金刚橛等，汇集地之仪轨所需之物。地之仪轨正行，于法座之上，陈设药、酒、食子三者，以及供品全套。于坛城之基上，安布一团香水滴，前方陈设地神之供品，以二水为首之五供，白
English
The Sadhana Core Instructions of the Peaceful Mandala of Manjushri According to the Tantras, A Jeweled Garland Adornment. Dharma's Intelligence. The Sadhana Core Instructions of the Peaceful Mandala of Manjushri According to the Tantras, A Jeweled Garland Adornment. Dharma's Intelligence. From the beginning, cutting through the net of elaboration, The Victorious One, the deity who knows all, perfected in abandonment and realization, Manjushri Vajra, the treasure of supreme profound wisdom, I respectfully prostrate to the Lama, the Wisdom Being. The very essence of the ocean of his sadhana methods, From the command tradition of the Great Master of Oddiyana, Like the arising of Manjushri Dzogchen, The ritual of the sadhana mandala shall be distinguished. For those who wish to ripen their being through empowerment and strive in the profound generation and completion stages of Manjushri, Wishing to engage in the process related to the mandala of forms with elaboration, the basis of practice is the innate bodhicitta of awareness and emptiness, abiding in the essence of Manjushri, the Wisdom Being. The method of practice is the profound near path of the generation and completion stages. The result of the practice is the exceedingly pure body, the nature of the five wisdoms, the state of Manjushri Vajra, without regard for time or hardship, accomplished in this very life. Among these, in terms of the generation stage, through the door of the four-limbed approach and accomplishment, the ritual of practice and offering related to elaboration, there are preliminaries, the main part, and subsequent activities. The first is the ritual of the ground and the activity of laying the seat. The first is the examination of the ground, which should be examined in accordance with the treatises of the scriptures. The preparation of the ground involves preparing the ground in both visible and invisible ways. The first is to measure the owner of the ground and gain autonomy. The second is to properly clean the place of activity with a dust cloth and long banners, and arrange the supports of body, speech, and mind. Adorn with victory banners and parasols, etc. The Four Great Kings, offering tormas, objects for suppressing oath-breakers, golden libation, the pegs of the wrathful ten, and the supreme empowerment vajra, etc., gather all that is needed for the ground ritual. In the actual ground ritual, on the seat, arrange the three: medicine, alcohol, and torma, and a complete set of offerings. On the base of the mandala, arrange a cluster of fragrant water drops, and in front, arrange the offerings to the earth deity, the five white offerings preceded by two waters.
Chinese
摆设莲花瓣朵玛。以七句祈请文和传承祈请文为前导，进行自生文殊的仪轨，广略皆可，之后是念诵的收放，以及供养朵玛的加持。以嗡啊吽曼殊室利阎曼德迦吽啪特（藏文：ༀ་ཨཱཿཧཱུྃ་མཉྫུ་ཤྲཱི་ཡ་མནྟ་ཀ་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ mañjuśrī yamāntaka hūṃ phaṭ，汉语字面意思：嗡啊吽文殊阎曼德迦吽啪特）来清净。以自性清净。一切皆为空性，如虚空一般。从勃隆（藏文：བྷྲཱུྂ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中，在珍宝器皿之中。从嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）中，生出内外供养的云。各自具有天女的嬉戏。充满无垠的虚空。念诵嗡班杂阿康到夏达啊吽（藏文：ༀ་བཛྲ་ཨརྒྷཾ་ནས་ཤབྟ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra arghaṃ…śabda āḥ hūṃ，汉语字面意思：嗡班杂阿康……夏达啊吽）。在朵玛盘中，如意宝的宫殿里。朵玛堆积成欲望的享受。嗡啊吽（藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。念诵三遍并加上手印来加持。嗡勃隆嘎嘎纳康啊吽（藏文：ༀ་བྷྲཱུྂ་ག་ག་ན་ཁཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ bhrūṃ gagana khaṃ āḥ hūṃ，汉语字面意思：嗡勃隆嘎嘎纳康啊吽）。如此，基成为虚空的自性。在那里，观想四大元素的坛城，连同须弥山，以及金刚地的帐篷和火焰，并结上各种金刚手印。念诵嗡玛德尼班杂巴瓦班杂班达吽（藏文：ༀ་མ་དེ་ནི་བཛྲི་བྷ་ཝ་བཛྲ་བྷནྡྷ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ māde ni vajrī bhava vajra bhandha hūṃ，汉语字面意思：嗡玛德尼班杂巴瓦班杂班达吽）三遍。将带有金刚的手印在地上拍打三下。观想在自己面前，地神呈现金色，美丽无比，从肚脐以上从地下升起。念诵嗡普里提维德威嗡阿卡罗（藏文：ༀ་པྲི་ཐི་དེ་ཝི་ༀ་ཨ་ཀཱ་རོ་，梵文天城体：，梵文罗马拟音：oṃ pṛthvi devi oṃ akāro，汉语字面意思：嗡普里提维德威嗡阿卡罗）加上供养，念诵三遍来供养朵玛。伴随着香和金刚杵。吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。救护者一切诸佛的，行持的方式和殊胜之处。对于土地和波罗蜜多，你，女神，是见证者。释迦牟尼救护者，降伏魔众一样。同样，为了我从魔众中，获得胜利而绘制坛城。我为了确定菩提，祈请您作为供养的见证，这片土地。土地的众地神们，请将住所迁移到别处，并请在这片土地上带来吉祥。念诵三遍。如此祈请后，女神显露出喜悦的光彩。伟大的上师，请您建造坛城。请以大喜悦来成办事业。如此给予允许，并观想融入到那片土地中。收集剩余的供品朵玛。净化土地：观想自身显现为文殊，从心间发出一个勃隆（藏文：བྷྲཱུྂ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字，击中一切诸佛，视他们为儿子。击中一切天神，视他们为兄弟和朋友。击中所有空行母，视他们为种族的主尊。击中所有众生，视他们为
English
Arrange the lotus petal torma. Preceded by the Seven-Line Prayer and the Lineage Prayer, perform the self-generation Manjushri sadhana, in whatever elaborate or concise form is appropriate, followed by the accumulation and withdrawal of mantra recitation, and then bless the offering torma. Purify with Oṃ Āḥ Hūṃ Mañjuśrī Yamāntaka Hūṃ Phaṭ (藏文：ༀ་ཨཱཿཧཱུྃ་མཉྫུ་ཤྲཱི་ཡ་མནྟ་ཀ་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ mañjuśrī yamāntaka hūṃ phaṭ，汉语字面意思：嗡啊吽文殊阎曼德迦吽啪特). Purify with Svabhāva. Everything is emptiness, in the nature of space. From Bhrūṃ (藏文：བྷྲཱུྂ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆), within a precious vessel. From Oṃ (藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡), clouds of outer and inner offerings. Together with the play of individual goddesses. Filling the vast expanse of space. Recite from Oṃ Vajra Arghaṃ to Śabda Āḥ Hūṃ (藏文：ༀ་བཛྲ་ཨརྒྷཾ་ནས་ཤབྟ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra arghaṃ…śabda āḥ hūṃ，汉语字面意思：嗡班杂阿康……夏达啊吽). In the torma bowl, in a palace of jewels. Pile the torma into a heap of desirable objects. Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽). Bless three times with the mudra. Oṃ Bhrūṃ Gagana Khaṃ Āḥ Hūṃ (藏文：ༀ་བྷྲཱུྂ་ག་ག་ན་ཁཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ bhrūṃ gagana khaṃ āḥ hūṃ，汉语字面意思：嗡勃隆嘎嘎纳康啊吽). Thus, the ground becomes the nature of space. There, visualize the mandala of the four elements, together with Mount Meru, and the vajra ground tent with fire, and place various vajra mudras bound. Recite Oṃ Māde Ni Vajrī Bhava Vajra Bhandha Hūṃ (藏文：ༀ་མ་དེ་ནི་བཛྲི་བྷ་ཝ་བཛྲ་བྷནྡྷ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ māde ni vajrī bhava vajra bhandha hūṃ，汉语字面意思：嗡玛德尼班杂巴瓦班杂班达吽) three times. Strike the ground three times with the vajra-holding palms. Visualize the earth goddess in front of you, golden in color, incomparably beautiful, emerging from the earth from the navel upwards. Offer the torma by reciting Oṃ Pṛthvi Devi Oṃ Akāro (藏文：ༀ་པྲི་ཐི་དེ་ཝི་ༀ་ཨ་ཀཱ་རོ་，梵文天城体：，梵文罗马拟音：oṃ pṛthvi devi oṃ akāro，汉语字面意思：嗡普里提维德威嗡阿卡罗) three times with the offering. Together with incense and vajra. Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽). Of all the Buddhas, the protectors, From the manner of conduct and its distinctions, For the earth and the pāramitā, You, goddess, are the witness. Just as Shakyamuni, the protector, Destroyed the hosts of demons, Likewise, may I also, from the hosts of demons, Draw the mandala in order to be victorious. Since I am certain of enlightenment, I request this earth to be the witness of the offering. All the earth spirits, lords of the earth, Please move your dwelling to another place, And please bring auspiciousness to this place. Recite three times. By requesting thus, the goddess emits a radiance of joy. Great teacher, please construct the mandala. Accomplish the work with great joy. Thus, give permission and visualize dissolving into that earth. Collect the remaining offering torma. Purifying the ground: Visualize yourself as Manjushri, from whose heart a single Bhrūṃ (藏文：བྷྲཱུྂ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆) syllable radiates, striking all the Buddhas, considering them as sons. Striking all the deities, considering them as brothers and friends. Striking all the ḍākinīs, considering them as the chief of the lineage. Striking all sentient beings, considering them as
Chinese
净化遮障。光芒重聚，净化所有大地的过患。观想大地由各种珍宝构成，地基平整，触感舒适，且具有珍宝的宫殿。守护方面：从自身文殊的等持中，刹那间化现为忿怒尊，阎魔敌青黑色，一面二臂，右持金刚橛，左手作期克印，以荣耀和尸陀林装扮，与明妃贝塔丽结合，安住于智慧火焰的中央。从身幻化的结合处，散发出无数的小忿怒尊，充满一切。嗡 班杂 几利 几拉亚，杂拉 玛拉 卡拉拉 扎杂拉 索达 索达 萨瓦 嘎达 亚尼 贝杂 效夏亚 吽 达达 舍。从舍字，金刚橛刹那间自在，忿怒尊之王马头明王舞动，恐怖而威猛，权力的马鸣声震慑邪魔和鬼神。嗡 哈亚 哲瓦 几拉亚 吽 啪。击打地面，观想已得自在。镇压大地方面：上师安坐于坛城之基。观想自身明观为文殊，右眼为“玛”字所化的太阳，左眼为“阿”字所化的月亮，鼻尖为“央”字所生的风所标志。观想邪魔被太阳所生的火焰焚烧，被月亮所生的水清洗，被鼻尖的风摧毁并吹散。以眼睑颤动、燃烧的目光注视，摇晃金刚杵和铃。吽。于此真实秘密之坛城中，将二取邪见引入的魔，因文殊金刚的命令，将被摧毁，前往他处。从业石中焚烧古古香。上师抛洒芥子，念诵“松巴尼”并向右绕行。双手持金刚铃，置于腰间，观想脚底有“航”字所标志的金刚交杵。猛烈念诵“吽 吽”，以燃烧的金刚步三次践踏，然后上师再次安坐于坛城中。嗡 因扎 亚 杂，亚玛 亚 杂，瓦如纳 亚 杂，库贝拉 亚 杂，阿格纳 亚 杂，尼日提 亚 杂，贝让 巴 亚 杂，伊香纳 亚 杂，禅扎 亚 杂，苏提达 亚 杂，黑惹巴达 亚 杂。将具有金刚橛尖顶的十个结放置于前方。从自己的心间，忿怒尊
English
Purify the obscurations. The rays of light reconvene, purifying all the faults of the earth. Visualize the earth as being composed of various precious substances, with a level foundation that is comfortable to the touch, and possessing a palace of jewels. As for protection: From the samadhi of oneself as Manjushri, in an instant, transform into the wrathful Yamantaka, dark blue-black, with one face and two arms, the right holding a vajra kīla, the left making the threatening mudra, adorned with glory and charnel ground ornaments, united with the consort Vetali, residing in the center of blazing wisdom fire. From the union of the transformed body, countless small wrathful ones emanate, filling everything. Oṃ vajra kīli kīlaya, jala mala karala prajala suta suta sarva gata yani bijar śoṣaya hūṃ taṭa hrīḥ. From the syllable hrīḥ, the kīla instantly gains power, the king of wrathful ones, Hayagriva, dances, terrifying and fierce, the powerful horse neighing subdues obstacles and spirits. Oṃ haya grīva kīlaya hūṃ phaṭ. Strike the ground, visualizing that you have gained control. As for seizing the ground: The teacher sits on the base of the mandala. Visualize oneself clearly as Manjushri, with the sun transformed from the syllable "ma" in the right eye, the moon transformed from the syllable "a" in the left eye, and the tip of the nose marked by the wind born from the syllable "yam." Visualize the obstacles being burned by the fire born from the sun, washed by the water born from the moon, and destroyed and scattered by the wind at the tip of the nose. Look with a burning gaze, fluttering the eyelids, while shaking the vajra and bell. Hūṃ. In this true secret mandala, the demons who lead astray with dualistic misconceptions, by the command of Manjushri Vajra, will be destroyed and go elsewhere. Burn gugul incense from the karma stone. The teacher scatters mustard seeds, reciting "Sumbhani" and circumambulating to the right. Holding the vajra and bell, with both hands resting on the hips, visualize the soles of the feet marked with a crossed vajra born from the syllable "haṃ." Fiercely recite "Hūṃ Hūṃ," and stomp three times with the burning vajra step, then the teacher sits again in the center of the mandala. Oṃ indraya jaḥ, yamaya jaḥ, varuṇaya jaḥ, kuberaya jaḥ, agnaya jaḥ, nīritaya jaḥ, bhairampaya jaḥ, īśānaya jaḥ, chandaya jaḥ, sutitaya jaḥ, herapataya jaḥ. Place the ten knots with the vajra kīla apex in front. From one's own heart, the wrathful one