Chinese
寂怒浩瀚坛城尊，尤以文殊寂怒诸圣众， 敬献金饮，增长瑜伽力威！ 玛贡拉仲誓盟海众眷， 傲慢三十部主父母子， 玛贡拉仲誓盟海众眷， 傲慢三十部之父母子， 以及所有听命眷仆使， 敬献金饮，增长瑜伽力威！ 持咒我之种姓护法神， 以及此地等处所地神， 执掌年月昼时节令业， 敬献金饮，增长瑜伽力威！ 于如是语句间敬献金饮，于成就处前安布。 ཨེ་ཡཾ་ཛྭ་ལ་རྃ༑ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 于宽广深邃之坑中，以“扎”令誓魔男女化为瘦弱憔悴之身。 自身化为阎罗死主之身。 顶礼持明传承具德上师之教言谛实力， 佛陀……，正法……，僧伽……，密咒与明咒与陀罗尼咒与心咒与手印与三摩地之谛实力， 以及法性本初即空，法相因果不虚之谛实力， 尤以文殊寂怒坛城之圣众，教敕住守化身及再化身与手印像等之教言谛实力， 以及大谛实力之加持力， 令阻碍大成就之所有阎摩誓魔之类，皆临于此表相物之所依！ ཏྲི་ཡྃ་ཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཏྲི་བཛྲ་ཨངྐུ་ཤ་ཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཛཿཧཱུྃ་བྃ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以谛实印召请融入三次后， 持诵三十五诛灭咒， 以橛刺入誓魔心间， ཧཱུྃཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 不动忿怒法性身， ཧཱུྃ་མཛད་བཛྲ་ཀཱི་ལ་ཡཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 往昔誓言时已至， 摧毁誓魔之结合！ 作镇压之物， ཧཱུྃཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 于此秘密大坛城， 障碍成就之魔障， 违越教敕之誓魔众， 镇压且诛灭， स्तम्भय （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 阎摩誓魔 स्तम्भय （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ནནཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）! ༀ་ལཾ་ཧཱུྃ་ལཾ་མཱ་ར་ཡ་ནནཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是镇压后，以火、水、土等物及腐烂物，于坑口上画十字而覆盖。 其上由导师等少数人绕圈行走
English
Deities of the peaceful and wrathful vast mandala, Especially the deities of the peaceful and wrathful Manjushri, Accept this golden drink, increase the power and strength of yoga! Ma Gon Lacham Dral, the ocean of oath-bound ones, The thirty arrogant chiefs, fathers, mothers, and sons, Ma Gon Lacham Dral, the ocean of oath-bound ones, The thirty arrogant chiefs, fathers, mothers, and sons, And all the obedient servants and messengers, Accept this golden drink... The guardian deities of my lineage of mantra holders, And the lords of the land and place, such as this place, The work of controlling the years, months, days, times, and dates, Accept this golden drink, increase the power and strength of yoga! Pour the golden drink at these phrases. Place it in front of the accomplishment hole. ཨེ་ཡཾ་ཛྭ་ལ་རྃ༑ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) In the wide and deep hole, by "Tri," may the oath-breakers, male and female, be transformed into emaciated and distressed beings. Transform oneself into the form of Yama, the Lord of Death. Namo, by the truth of the words of the glorious and holy root and lineage gurus, Buddha..., Dharma..., Sangha..., by the truth of secret mantras, knowledge mantras, dharani mantras, heart mantras, mudras, and samadhi, And by the truth that the nature of reality is primordially empty, and the cause and effect of phenomena are infallible, Especially by the truth of the words of the deities of the peaceful and wrathful Manjushri mandala, the command-abiding emanations, re-emanations, and hand images, And by the blessing of the great truth, May all those who are Yama oath-breakers, who obstruct great accomplishment, come to this support of signs and substances! ཏྲི་ཡྃ་ཛཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) ཏྲི་བཛྲ་ཨངྐུ་ཤ་ཛཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) After invoking and dissolving three times with the seal of truth, Recite the thirty-five wrathful mantras while striking with the fist. Pierce the heart of the oath-breaker with the phurba, ཧཱུྃཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The immovable, wrathful king, the body of Dharma, ཧཱུྃ་མཛད་བཛྲ་ཀཱི་ལ་ཡཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The time of the previous commitment has come, Destroy the union of the oath-breakers! Having made the suppressing substances, ཧཱུྃཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) In this great secret mandala, The obstacles that hinder accomplishment, The oath-breakers who transgress the command, Suppress and destroy, स्तम्भय (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Yama oath-breaker स्तम्भय (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) ནནཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! ༀ་ལཾ་ཧཱུྃ་ལཾ་མཱ་ར་ཡ་ནནཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Having suppressed in this way, cover the mouth of the hole with fire, water, earth, and rotten substances, and draw a cross on the corpse. Above that, a few teachers and others walk around in a circle.
Chinese
继续进行吧！ 吽！显有权势猛烈燃烧之境，光辉之马舞，锵锵作响，马鸣威慑之吼声，将大魔压制于无所缘之空性中。 嗡 朗 阿 朗 吽 朗 斯坦巴 亚 纳纳。以此击打舞蹈。之后，切断间隔，在门槛上安置阎罗死主之像，其前陈设供品朵玛食子，加持供品朵玛，进行身之清净。从空性中，吽字化为黑色阎罗死主，手持杖索之身。班杂 萨玛扎！扎 吽 班 霍融入。嗡 亚玛惹扎 萨巴热瓦ra 阿尔冈开始，直至夏达，嗡 亚玛惹扎 萨巴热瓦ra 纳玛 萨瓦 达塔嘎达等咒语念诵三遍，以金刚印献供朵玛。吽！于秘密殊胜之宫殿中，如薄伽梵法王所教谕，为眷属讲述成熟解脱之法，祈愿护持，汝法之王！嗡 班杂 亚玛惹扎 萨玛雅 斯坦！念诵。散花。以迪叉 班杂固定后返回。之后，诛杀玛当，封闭内界。于坛城前方，安置鲁扎之像，仰卧，头朝向西南。上师安坐于法座上，手持摇铃和铃杵。嗡 阿 吽 曼殊师利 亚曼达嘎 吽 啪特！自身化为文殊阎罗死主，化为愤怒暴烈，难以驯服之威光。以铁钩手印，如前一般以真实力，以伟大真实之加持，愿玛当 鲁扎恶毒者，存在于名相物质之所依中。玛当 鲁扎 昂古夏 扎！扎 吽 班 霍！念诵三遍。我之身放射出铁钩般的光芒，所有邪见罪恶恶毒者聚集融入于前方之所依中。以卡章嘎手印。吽！玛当之名由我而生，以证悟无我之锤击碎，此三毒鲁扎三部，以三身之兵器诛杀于法界中。吽 吽 吽 扎 吽 班 霍！玛哈 希日 嘿热嘎 玛当 鲁扎 哈哈 扎 贝夏 啪特！以此击打。形体粉碎，从无明之壳中解脱，智慧生起，无生之自性，白色阿字燃烧，融入我心间之吽字。身体化为宫殿与无二无别。
English
Continue to spread! Hūṃ! The realm of fierce and powerful burning of appearance and existence, the glorious horse dance clanging, with the terrifying roar of the horse's voice, suppressing the great obstacles into the emptiness of no object. Oṃ Laṃ Āḥ Laṃ Hūṃ Laṃ Stambhaya Nana. Dance with this. Then, to cut off the interval, place the image of Yama, the Lord of Death, on the door lintel, and arrange the offering torma in front of it. Bless the offering torma, and purify the body. From emptiness, the letter Hūṃ transforms into the black Yama, the Lord of Death, holding a staff and a noose. Vajra Samājaḥ! Jaḥ Hūṃ Baṃ Ho is absorbed. Oṃ Yamarāja Saparivāra Arghaṃ onwards, up to Śabda, Oṃ Yamarāja Sapārivāra Namaḥ Sarva Tathāgata, etc., recite the mantra three times and offer the sealed torma with the vajra mudrā. Hūṃ! In the palace of supreme secrecy, as instructed by the Bhagavan Dharma Lord, teach the Dharma of ripening and liberation to the retinue, protect, O King of Dharma! Oṃ Vajra Yamarāja Samaya Stam! Recite. Scatter flowers. Stabilize with Tiṣṭha Vajra and return inside. Then, kill Māṭaṃ and close the inner boundary. In front of the mandala, place the image of Rūtra lying on its back with its head pointing southwest. The master sits on the throne, holding a bell and a vajra. Oṃ Āḥ Hūṃ Mañjuśrī Yamāntaka Hūṃ Phaṭ! Transform oneself into Mañjuśrī Yamāntaka, blazing with fierce and untamable splendor. With the iron hook mudrā, with the same power as before, by the blessing of great truth, may the evil Māṭaṃ Rūtra be present in this support of symbolic substance. Māṭaṃ Rūtra Aṅkuśa Jaḥ! Jaḥ Hūṃ Baṃ Ho! Recite three times. From my body, rays of light like iron hooks emanate, and all the evil-minded, sinful, and malicious ones gather and dissolve into the support in front. With the Khaṭāṃga mudrā. Hūṃ! The name Māṭaṃ arises from me, shatter it with the hammer of realizing selflessness, these three poisons, the three classes of Rūtra, kill them in the Dharma realm with the weapons of the three bodies. Hūṃ Hūṃ Hūṃ Jaḥ Hūṃ Baṃ Ho! Mahā Śrī Heruka Māṭaṃ Rūtra Ha Ha Prabheśa Phaṭ! Strike with this. The physical body shatters, breaking through the shell of ignorance, and wisdom arises, the unborn nature, the white letter A burns, dissolving into the Hūṃ in my heart. The body transforms into a palace and becomes non-dual.
Chinese
于彼敬信。头朝南方，右手朝东南方，左手朝西南方，右脚朝东北方，左脚朝西北方，心朝东方，内里朝西方，两腋朝北方，观想尸林八处。上师等少数聚集者手结环环相扣，跳金刚舞。 吽！忿怒之王，死神之敌。完全压制，跳起舞吧！跳舞，对有形者跳舞！跳舞，对无形魔障跳舞！敌人魔障头上，切姆瑟、切姆瑟！双手合掌朝上。祈请诸圣众坚定誓言。双脚跳舞朝下。完全压制四魔。此舞是调伏敌人魔障之舞。歌是梵天妙音之歌。此词是证悟真实义之词。右脚跳舞。 压制所有男鬼于右方。右脚跳舞。压制所有女鬼于左方。无有左右而跳舞。将所有敌人魔障化为灰烬。瑜伽士身语意三门上。所有作害的鬼神。以死神之敌的等持。压于须弥山之基。直至菩提心未生起前。镇压着，不要起来！敌人魔障， स्तम्भ रक्ष न न (stambha raksha na na， स्तम्भ रक्ष न न， स्तम्भ रक्ष न न， 镇压，保护，不，不)。诵 Sum-bha。然后以防护轮束缚。吽！一切皆为金刚自性。智慧火焰熊熊燃烧。显有身语意之自性。无二智慧任运成就。 བཛྲ་རཀྵ་རཀྵ་བྷྲཱུྃ༔ (vajra raksha raksha bhrūṃ， वज्र रक्ष रक्ष भ्रूँ， vajra raksha raksha bhrum， 金刚，保护，保护，bhruṃ)。如是说。秘密界限是，中间所有阻断者，阻断之行皆是心的分别念，即心性觉空本元，真实义金刚，置于无有摧毁破灭之本然状态，仅此即是立下界限。然后是涂抹，以五牛乳和五甘露涂抹坛城之基。
English
With faith in that place. Head towards the south, right hand towards the southeast, left hand towards the southwest, right foot towards the northeast, left foot towards the northwest, heart towards the east, inner self towards the west, armpits towards the north, contemplate the eight charnel grounds. The teacher and other few gathered connect their hands in a continuous chain and perform the dance. Hūṃ! Wrathful king, slayer of death. Completely subdue, perform the dance! Dance, dance for those with form! Dance, dance for the formless obstacles! On the heads of enemies and obstacles, chem-se, chem-se! Hands in prayer gesture pointing upwards. Arouse the samaya of the noble ones. Dance with the feet downwards. Completely subdue all four māras. This dance is the dance to subdue enemies and obstacles. The song is the song of Brahma's melody. These words are the words of realizing the ultimate meaning. Dance with the right foot. Subdue all male spirits to the right. Dance with the right foot. Subdue all female spirits to the left. Dance without right or left. Reduce all enemies and obstacles to ashes. Upon the body, speech, and mind of the yogi. All the spirits that cause harm. With the samādhi of the slayer of death. Press down upon the foundation of the great Mount Meru. Until the supreme bodhicitta is not born. It is suppressed, do not rise! Enemies and obstacles, स्तम्भ रक्ष न न (stambha raksha na na, स्तम्भ रक्ष न न, stambha raksha na na, Suppress, protect, no, no). Recite Sum-bha. Then bind with the protective wheel. Hūṃ! Everything is of vajra nature. The fire of wisdom blazes everywhere. The nature of appearance and existence, body, speech, and mind. Non-dual wisdom spontaneously accomplished. བཛྲ་རཀྵ་རཀྵ་བྷྲཱུྃ༔ (vajra raksha raksha bhrūṃ, वज्र रक्ष रक्ष भ्रूँ, vajra raksha raksha bhrum, Vajra, protect, protect, bhrūṃ). Thus say. The secret boundary is, all that obstructs in between, the act of obstructing is all mental thought, that is, the mind itself, awareness and emptiness, the innate, the vajra of ultimate meaning, placing it in the natural state of being free from all destruction and demolition, that alone is the boundary. Then, applying the chak-chak, apply the five products of the cow and the five amṛtas to the base of the mandala.
Chinese
以梭巴瓦净化。从空性中，由吽嗡珍舍阿产生白、蓝、黄、红、绿色的丝线，化为五部如来的身。自己的双眼，化为由匝字产生的日月燃烧之相。嗡 德瓦 德里希达 昂古夏 匝 匝！于虚空中安住的如来们的心间，生起智慧之光，具有二十五种自性，与誓言者无二无别。念诵一次根本咒，做成卷绕之状。丝线由金刚上师执持。嗡 班杂 萨玛雅 索扎 玛哈吽 嗡 阿 吽。以此使其稳固。金刚上师位于西方，弟子位于东方。嗡 阿 匝 匝 匝！如是，将丝线之端置于金刚杵上。观想从父亲的秘密处，向母亲的口中，牵引菩提心之明点。祈请具大威力者垂念。因具有金刚丝线之音声，愿能圆满成就虚空之坛城，并策励利益有情之事。嗡 菩提 支达 萨瓦 萨埵 吽。如是念诵，以系于肚脐之方法，于虚空中，以持金刚杵之右手拇指与食指，并伴随手铃，念诵：嗡 班杂 萨玛雅 索扎 玛地 扎玛 玛哈吽。如是，向西、向东安插，向右旋转。金刚上师位于南方，弟子位于北方。如是，从火向风的方向。从无实观视有权者。从火向东北亦如是。从风向西南方向，从风向东北观视，从火向西南观视。于两条梵天线与四条根本线上，做反向行进，于边线上，舍弃反向行进，不误安插。之后，金刚上师如前安坐。金刚上师应收摄丝线。以智慧自性安插丝线，观想为智慧宫殿。事业丝线：于仪轨中，未出现具有完整宫殿门之清晰说明，如敏林多吉森巴，虽也无完整门之清晰说明，然于行持中，亦作宫殿，此处，于观修之义上，宫殿真实显现，故与共同秘密相符，宫殿为四方形，具八个马面，莲花围墙火焰，中央为八瓣莲花，具五重轮廓，中央书写六辐轮。这些是最初西方的仪轨。第二，关于前行准备，分为本尊与弟子，宝瓶前行准备三者。首先是本尊：