English
Draw each letter of the pa tsa na. Yellow filaments of the lotus surround. The petals are various. The circumference is five colors. A white dot on the eastern petal. Yellow to the south. Red to the west. A green dot to the north, each surrounded by four small dots of a different color, forming five groups. On the intervening petals, each with an ornate vase. The porch and so on should be arranged in the usual way. Offer and praise the remaining paint, then invite the wisdom being to depart. Third, the preparation of the disciple: Even if it does not appear in the text, if you wish, you can modify the deity mantra in a general preparation ritual and transmit it, which will not violate the complete limbs. Here, if it is not a new disciple from the practice instructions of the Supreme Treasure Three Families Heart Essence, set it aside. Draw a dot of mustard oil. Gather the toothpicks. With fierce mantras such as Biśva Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and mustard oil, dispel obstacles. On the crown of the disciple's head, on a lotus and moon cushion, visualize Vajrasattva residing, and from the mantra garland at his heart, a stream of white nectar descends, purifying sins and obscurations, and recite the hundred-syllable mantra seven or twenty-one times. With "Protector, I (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" etc., ask for forgiveness. Vajrasattva dissolves into each individual. Vajra Master, Buddha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc., recite three times to purify the continuum. The master says "Ya," and visualize the wrathful deity Yaksha Me Dval (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) emitting flames, burning away sins and obscurations. Say "Hum Hum Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)." Say "Om Ah Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and draw dots of oil on the three places. Believe that the toothpicks have the power to examine the signs of accomplishment, recite the root mantra to bless them, and hand them over. You face the mandala, hoping to show the signs of accomplishment, and without hesitation say "Om Vajra Ha Sa Ha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)," throw the toothpicks into the circle formed by the toothpicks, with the roots facing you, and if they fall outwards, it is inauspicious and must be repeated. The disciples request the master to bestow the vows: "Hum! The Vajra of the Guru's body, speech, and mind, the root and branch vows, even for the sake of life, I will not abandon, I pray that the Vajra King will grant it." After requesting in this way three times, the master takes nectar from the inner offering and bestows it on the disciple: "Hum! Of all the Buddhas,
Chinese
༔ 伟大的三昧耶吽之众 ༔ ༔你们的心中真实安住 ༔ 吽 吽 吽 你们要恒常不懈地努力守护三昧耶！ 这样教诲后，安置于金刚之列。 对于年长的道友，即使不做这些，也没有违犯的过失。 第二，正行是装饰和实际修持。 首先，坛城建造完毕后，上师用铃香引导。 道友们拿着食子、宝瓶、顶饰、金刚铃、身语意所依、水晶石等，以及四把宝剑、四支箭、四个橛、伞、四个幢幡、四个胜幢、药供、血供、供品等，右绕坛城三圈后，面向前方安坐。 吽༔ 诸佛之身语意 ༔ 为以不二手印成就故 ༔ 降临与本尊无二无别 ༔ 安住于智慧坛城中央 ༔ 萨玛雅 斯当 ༔ 伴随着柔和的音乐。 在高高的法座上，放置用五种姓的擦擦食子和伞装饰的修法食子，其前方供奉着文殊智慧勇识的身像，《名号赞》的经函，东方放置宝瓶，南方放置顶饰绸缎，西方放置金刚杵，北方放置铃，在方便的方位放置曼扎盘。 然后，将坛城的装饰品精美地陈设。 吽༔ 以智慧宝剑斩断烦恼之网 ༔ 以智慧箭射穿无明三毒 ༔ 以事业橛调伏障碍魔军 ༔ 祈请受用为大坛城之庄严 ༔ 萨玛雅 迪叉 隆 ༔ 吽 慈悲的殊胜伞保护轮回的酷热 ༔ 法幢战胜障碍魔 ༔ 智慧幡圆满菩提诸法 ༔ 供养为诸佛坛城美丽的庄严 ༔ 班杂 萨帕ra纳 啪特 ༔ 阿尔刚、鲜花、熏香、灯、 涂香、食物、音乐等 ༔ 真实供养、意幻化、普贤供云 ༔ 为供养坛城本尊众而作供养 ༔ 萨瓦 布扎 萨玛雅 吽 ༔ 这样各自演奏柔和的音乐。 为了方便起见，首先撑起伞，从东北角开始，顺时针方向供奉水、水、五种供品。 此处的修法食子是加入法药、誓言物、药物香等，用酒混合的四角八瓣的朵玛。
English
༔ Great Samaya Hūṃ Assembly ༔ ༔May you truly reside in your hearts ༔ Hūṃ Hūṃ Hūṃ May you always strive to diligently protect the Samaya! After instructing thus, they are placed in the Vajra row. Even if this is not done for older Dharma brothers, there is no fault of transgression. Secondly, the main part is arranging the ornaments and performing the actual approach and accomplishment. First, once the mandala is constructed, the master leads with bell and incense. The Dharma brothers hold the torma, vase, crown, vajra and bell, body, speech, and mind supports, crystal stones, etc., as well as four swords, four arrows, four phurbas, an umbrella, four banners, four victory banners, medicine torma, rakta, and offerings, circumambulating the mandala three times to the right, and then sit facing forward. Hūṃ ༔ The body, speech, and mind of the Buddhas ༔ For the sake of accomplishing with the non-dual mudra ༔ Come, inseparable from the deity ༔ Reside in the center of the wisdom mandala ༔ Samaya Stam ༔ With gentle music. On the high throne, place the accomplishment torma decorated with cakli tormas of the five families and an umbrella, and in front of it, place the image of Manjushri Yeshe Sempa, the text of the "Nomenclature," a treasure vase in the east, a crown with silk streamers in the south, a vajra in the west, a bell in the north, and a mandala plate in a convenient location. Then, beautifully arrange the ornaments of the mandala. Hūṃ ༔ With the sword of wisdom, cut the net of afflictions ༔ With the arrow of wisdom, pierce the three poisons of ignorance ༔ With the phurba of activity, subdue the obstructing demon armies ༔ Please accept as the ornament of the great mandala ༔ Samaya Tishta Lhan ༔ Hūṃ The supreme umbrella of loving-kindness protects from the heat of samsara ༔ The Dharma banner triumphs over obstructing demons ༔ The wisdom pennant perfects the Dharma of enlightenment ༔ Offer as a beautiful ornament to the mandala of the Victorious Ones ༔ Vajra Spharana Phat ༔ Argham, flowers, incense, lamps, scented water, food, music, and so on ༔ Actual offerings, mind-emanated, Samantabhadra offerings ༔ I offer for the purpose of worshiping the mandala deity assembly ༔ Sarva Puja Samaya Hūṃ ༔ Thus, play gentle music for each. For convenience, first raise the umbrella, starting from the northeast corner, and offer water, water, and the five offerings clockwise. The accomplishment torma here is a four-cornered, eight-petaled torma mixed with Dharma medicine, samaya substances, medicinal incense, etc., and mixed with alcohol.
English
Da. Adorned with the five self-arisen wisdoms, marked with four-petaled lotuses and knots, and fully embellished with red paint and peaceful ornaments, make the torma, tsakli, etc., as described above. In front of the mandala, place offering tormas and peaceful tormas, round with lotus cores, and wrathful tormas with lotus petals. To the right of these are the Damchen general torma and the ransom arrow. To the left are the treasure guardian's torma, the main entourage of five deities, and the steadfast goddesses, kept permanently. Arrange medicine and rakta to the right and left. Around these, arrange offerings and medicine tormas. The tsok offerings should be adjusted according to resources, up to one hundred and eight. Display auspicious substances, symbols, the seven precious jewels, and other offering items as available. Arrange the wrathful ten deity kīlas that have been inserted in their respective directions. Incense, musical instruments, yak-tail fans, white obstacles, tsok implements, the four treasures, ransom and steadfastness, the homa pit, the substitute substance for throwing, and the kīlas for insertion. In front of the mandala, arrange a complete set of close-use offerings, as well as flowers, incense, food, and other offering items. In front of the teacher, starting from the left, place the inner offering, bell, vajra, damaru, grain container, activity vase, cushion, and kīlas. Then, if you wish to seat the practitioners in their respective places and bless them, the regent should first arrange the seats and chant the melody of the empty offering: Hūṃ! The successor of the Buddha, the Vajra King himself! Complete with body, speech, mind, qualities, and activities! Cutting off the five poisons, the source of all accomplishments! May the lamp of the teacher reside here in joy! And to the regent: Hūṃ! The successor of the lama, the son of body, speech, and mind! Pouring down the rain of Dharma, increasing life and accomplishments! Perfecting the four empowerments and activities! May the regent teacher reside here in joy! To the consort: The nature of non-dual bliss, supremely excellent! May the Samantabhadri consort reside here! To the vajra: Activities upright, practice perfected! May the Vajra Karma reside here! To the kīla: Subduing obstacles and demons, the body transforming into the power of the deity! May the Vajra Kīla offering reside here! To the boundary maker: Cutting off inner and outer boundaries, protecting all obstacles! May the Vajra Boundary Maker reside here! To the eye-seer: Knowing accomplishments and obstacles, time and temperature! May the Vajra Eye-Seer reside here! To the time-limiter: Activities timely, mastering the moment! May the Vajra Time-Limiter reside here!
Chinese
ཚང་པར（人名，音译）处：擅长清洁烹饪，精通内外事务。 金刚持༴ བྱན་པོར（人名，音译）处：厨师没有剩余和不足，并且有清洁。 为金刚厨师举行就职典礼༴ མཆེད་ལྕམ་སྤྱི་ལ（人名，音译）处：清晰纯洁，精通念诵，有信仰，勤奋地居住。 金鬘兄弟们༴ རྡུལ་ཕྱག་ལ（人名，音译）处：执行所有人的命令，驱除外在的污垢。 为清洁者举行就职典礼，高兴地居住༴ 这样反复劝说，在各自的词尾，由业金刚各自献上甘露酒。服装的就职典礼上，上衣下裙、发髻头饰、绸缎垂饰、五股金刚杵、卡杖嘎、颅碗甘露、六种骨饰等，各自拿着自己的弓箭、长寿飘带依次拿着： ཧོཿ 无染无垢，有羞有耻的象征！ 献上天神的绸缎上衣下裙。 ༈ 十六喜四喜达到顶峰！ 献上如意宝珠般美丽的高耸蓝色发髻。 ༈ 不舍欲望，享受装饰！ 献上各种珍宝装饰的八饰。 ༈ 圆满六度波罗蜜多的象征！ 将六种骨饰穿在身上。 ༈ 持有五种智慧的金刚五股杵， 持有摧毁三毒的卡杖嘎三尖。 ༈ 为了快乐，用甘露充满的宝瓶， 手持平息无知的宝剑。 ༈ 无畏的狮子座、莲花、日月等， 献给语自在居住的宝座。 ༈ 为了宣说语的法音，献上元音辅音， 为了舍弃生死，献上充满精华的长寿宝瓶。 ༈ 对于遍布坛城的持金刚， 以伟大的功德象征举行就职典礼。 在词句间隙，由长笛手、内务人员等在所有集会中传递。供品的加持是：净化。 ཧཱུྃ༔ 从五种智慧的自性中， 如虚空藏的受用云， 如普贤王如来的愿望一样， 愿虚空界完全充满。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），萨帕拉纳（藏文：སྥ་ར་ཎ，梵文天城体：स्फरण，梵文罗马拟音：spharaṇa，汉语字面意思：舒展），康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）！ 那摩 萨瓦 达塔嘎达 索等。 为了加持金刚铃，嗡 玛哈 班杂 吽。嗡 班杂 冈德 阿。伴随着莲花环绕的广大区域。嗡 萨瓦 达塔嘎达 阿努拉嘎纳 班杂 梭巴瓦 阿特玛 郭 昂。 敲击三弦琴后，集会结束。或者可以随意进入正行仪轨。第二