English
At Tshangpar: Skilled in cleaning and cooking, proficient in internal and external affairs. Vajra Holder... At Jyenpor: The cook has no excess or deficiency and is clean. Hold the inauguration ceremony for the Vajra Cook... At Ché Cham Chyi: Clear and pure, skilled in recitation, faithful, and diligently residing. Golden Rosary Brothers... At Dhulchak: Executes everyone's orders, dispels external dirt. Hold the inauguration ceremony for the Cleaner, residing happily... Thus repeatedly urging, at the end of each word, the Karma Vajra offers nectar wine to each. For the inauguration of clothing, the upper garment, lower skirt, topknot headdress, silk pendants, five-pronged vajra, khatvanga, skull cup of nectar, six bone ornaments, etc., each holding their own bow and arrow, longevity pennant in order: HOḤ! A symbol of being free from attachment, flawless, having shame and embarrassment! Offer the divine silk upper garment and lower skirt. ༈ The sixteen joys and four joys have reached their peak! Offer the wish-fulfilling jewel-like, beautiful, high, blue topknot. ༈ Not abandoning desires, enjoying ornamentation! Offer the eight ornaments adorned with various precious jewels. ༈ A symbol of perfecting the six perfections within oneself! Wear the six types of bone ornaments on the body. ༈ Holding the five-pronged vajra with five wisdoms, Holding the three-pointed khatvanga that destroys the three poisons. ༈ For the sake of bliss, a vase filled with nectar, Holding a sword in hand that pacifies ignorance. ༈ The fearless lion throne, lotus, sun, and moon, Offer as a seat for the Lord of Speech to reside. ༈ In order to proclaim the Dharma sound of speech, offer vowels and consonants, In order to abandon birth and death, offer a longevity vase filled with essence. ༈ To the Vajra Holder of Manjushri, the master of the mandala, Hold the inauguration ceremony with symbols of great qualities. During the pauses in the verses, the long flute player, internal affairs personnel, etc., should circulate among all the assemblies. The blessing of the offerings is: purification. HŪṂ! From the self-nature of the five wisdoms, Like the enjoyment clouds of the treasury of space, Like the aspirations of Samantabhadra, May the entire expanse of space be completely filled. Oṃ āḥ hūṃ vajra spharaṇa khaṃ! Namo sarva tathāgata, etc. For blessing the vajra bell: Oṃ mahā vajra hūṃ. Oṃ vajra ghandhe āḥ. Accompanied by a vast area surrounded by lotus garlands. Oṃ sarva tathāgata anurāgaṇa vajra svābhāva atma ko'haṃ. After playing the three-stringed lute, the assembly is dismissed. Alternatively, one can proceed with whichever main practice is convenient. Second.
Chinese
进入实际的具备四支的修持仪轨时，为了传承祈请和会供等场合所需，修持甘露水：观想自己明观为本尊，从心间放射རྃ་（藏文，梵文，ram，火），ཡྃ་（藏文，梵文，yam，风），ཁྃ་（藏文，梵文，kham，空），焚烧、摧毁、净化所有不净之物。从空性中，在甘露水之上，玛苏雅曼达拉。太阳上的红色ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马音：hūṃ，汉语字面意思：吽）字，स्फरण（藏文，梵文天城体：स्फरण，梵文罗马音：spharaṇa，汉语字面意思：舒展），फट्（藏文，梵文天城体：फट्，梵文罗马音：phaṭ，汉语字面意思：啪）。स（藏文，梵文天城体：स，梵文罗马音：sa，汉语字面意思：萨）ཧ་ར་ཎ་（藏文，梵文天城体：हरण，梵文罗马音：haraṇa，汉语字面意思：夺取）हूँ（藏文，梵文天城体：हुं，梵文罗马音：hūṃ，汉语字面意思：吽）。放射和收摄完全转变，从那之中，嗡 卓地 效热 吽 啪。观想为红色忿怒母空行母，手持铃和血器之身。以金刚独杵手印触碰，念诵嗡 玛哈 卓地 效热 萨瓦 扎雅 效达雅 嗡 阿 吽 舍 赫 啪。念诵八根本咒。观想忿怒母融入光中，化为水的微尘。念诵三遍卓地效热咒语，对自身处所和所有物品进行甘露和布施，然后倒入事业宝瓶中。从前行朵玛开始，首先念诵无垢的蒋贡一切智者麦彭蒋扬钦哲旺波喜悦之语，智慧显现殊胜成就支分等。加持时，观想安住于虚空的预备本尊融入修持坛城，从而受到加持，这一点至关重要。此外，观想自前本性无二无别，形象如镜中影像般不混杂，以一句词语清晰地进行修持，以及观想朵玛的五字与五部如来无二无别，并在观想所有物品各自本性的基础上，上方是持明传承，周围是五十八忿怒本尊众围绕，也要以观想周遍。如果乐意进行念诵劝请，则清晰地进行念诵观想，念诵：地，从虚空而生，自生者。智慧，是智慧之大火。大光明，令显现种种。智慧显现，明亮闪耀。众生的明灯，智慧之灯。威严盛大，光明照耀。殊胜咒语之主，持明咒之王。秘密咒语之王，成办大利益。具足文殊之光辉的至尊。身乃具足九寂静之相。大顶髻，奇妙之顶髻。虚空之主，示现种种。一切佛之主，殊胜之事物。坛城之主，曼殊师利。空性和智慧无二无别。
English
When entering the actual practice of the four-limbed approach and accomplishment, to accomplish the cleansing water needed for lineage supplications and tsok offerings, visualize yourself clearly as the deity. From the heart, emanate raṃ (藏文，梵文，ram，fire), yaṃ (藏文，梵文，yam，wind), khaṃ (藏文，梵文，kham，space), burning, destroying, and purifying all impure things. From emptiness, above the cleansing water, Ma Surya Mandala. A red hūṃ (藏文，梵文天城体：हुं，romanization: hūṃ，meaning: Hum) syllable residing on the sun, spharaṇa (藏文，梵文天城体：स्फरण，romanization: spharaṇa，meaning: expanding), phaṭ (藏文，梵文天城体：फट्，romanization: phaṭ，meaning: phat). saṃ (藏文，梵文天城体：स，romanization: sa，meaning: Sa) haraṇa (藏文，梵文天城体：हरण，romanization: haraṇa，meaning: taking away) hūṃ (藏文，梵文天城体：हुं，romanization: hūṃ，meaning: Hum). Emanating and gathering, completely transformed. From that, oṃ krodhiśvari hūṃ phaṭ. Visualize as the red Krodhiśvari, holding a bell and a kapala. Touching with the vajra single point mudra, recite oṃ mahākrodhiśvari sarva drabyam śvādhāya oṃ āḥ hūṃ hrīḥ ṭhaḥ. Recite the eight root mantras. Visualize Krodhiśvari dissolving into light, transforming into fine particles of water. Recite the Krodhiśvari mantra three times, perform cleansing and offering to all your places and belongings, and then pour it into the activity vase. Starting from the preliminary torma, first recite the stainless words of Jamyang Khyentse Wangpo, the all-seeing Jamgön, the supreme accomplishment of wisdom appearance, complete with limbs. During the blessing, it is crucial to believe that the preliminary deity residing in the sky dissolves into the mandala of accomplishment, thereby receiving blessings. Furthermore, visualize self and front as non-dual in essence, and the form as unmixed like a reflection in a mirror, clearly accomplishing it with a single phrase. Also, contemplate the five seed syllables of the torma as inseparable from the nature of the five Tathagatas, and on top of contemplating the nature of each substance, above is the vidyadhara lineage, surrounded by the assembly of fifty-eight wrathful deities, also pervading with visualization. If you are inclined to encourage recitation, then clarify the recitation and visualization, reciting: dhīḥ, born from the sky, self-arisen. Wisdom, the great fire of wisdom. Great light, making all visible. Wisdom appearance, bright and shining. Lamp of beings, lamp of wisdom. Great splendor, clear light. Lord of supreme mantras, king of vidya mantras. King of secret mantras, accomplishing great benefit. Supreme one endowed with the glory of Manju. The body possesses nine peaceful aspects. Great crown, wondrous crown. Lord of the sky, showing various forms. Lord of all Buddhas, supreme object. Lord of the mandala, Manjushri. Emptiness and wisdom are inseparable.
Chinese
敬礼！降阎魔敌之时已到。右手中的金刚橛，左手中的铁钩。以铁钩钩住精髓，以金刚橛刺穿。将作祟的邪魔粉碎成尘土。以三十五种忿怒手印击打。嗡啊吽，文殊师利阎魔敌，金刚橛，基拉亚，萨尔瓦，夏特隆，玛拉亚，啪！ 如是旋转并安插金刚橛。然后是祈请具光使者遍胜女王： 吽！东方白色海螺宫殿中，血色赤红的桦树皮甲，眼角赤红如日月星辰般闪耀，眉毛如闪电般划破黑暗，暴风雪夹杂着冰雹从鼻中降下，金刚杵震动，发出嘿的笑声，并以光之利刃斩断，恐怖地卷起舌头，劫末之火熊熊燃烧，胡须如火焰般焚烧无尽世间，劫末的雷声从耳中发出巨响，红色手臂中充满了无数利刃，指甲如铁钩的顶端燃烧着劫末之火，毛孔如金刚，天铁熔液翻滚，眉毛如铁制的小冰雹般降下，脚下的金刚橛镇压着五百罗刹女，头发如桦树皮甲，降下血之九雨，极其可怖的独身燃烧之身，奔跑五百由旬，救度所有龙族和罗刹，愤怒的面容吞噬着血淋淋的肝脏，身穿红色罗刹裙，面向十方，以足压制方位守护者，降临于魔时，饮用温暖的心血，降临于罗刹时，斩断赤红的命脉，降临于敌人时，喷洒毒液，降临于邪魔时，将其粉碎成尘土。光之使者，从光之心中生出，违背誓言的敌人和鬼怪邪魔之众，将尸体斩成碎片，焚烧所有脏腑。 བྲུ་ཕུ་བྲུ་ཨ་བ་ཙེ་རུ་པ་ཙེ་ནི་ཙ་ར་ཎ་ཐུན་དུ་ན་ཤ་སྟམ་བྷ་ཡ་ཡཀྴ་འབྱིན་ཡཀྴ་འབྱིན་ཡ་ཕྱེ་མ་ཕྱེ་མ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） རྡུལ་ཕྲན༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） རྡུལ་ཕྲན༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是念诵猛咒，伴随着焚香和乐器，特别是挥舞着棍棒，以手印击打等猛烈的威慑，进行镇压，并以保护轮的围墙束缚。然后再次焚烧混合的香料，散发香味，生起帽子等的光彩。至尊圣者大悲之时已到！特别是教法兴盛之时已到！施展威力之时，加持之时，赐予殊胜灌顶之时，赐予成就之时。
English
Homage! The time of Yamantaka has come. In the right hand, holding a phurba (ritual dagger). In the left hand, holding an iron hook. With the iron hook, seize the essence; with the phurba, pierce through. Annihilate the harmful enemies and obstructors into dust. Strike with the thirty-five wrathful mudras. OM AH HUM MANJUSHRI YAMANTAKA VAJRA KILI KILAYA SARVA SHATRUN MARAYA PHAT! Thus, whirl and thrust the phurba. Then, invoke the glorious messenger, the all-conquering queen: HUM! From the white conch palace in the east, With blood-red birch bark armor, Eyes red like the sun, moon, and stars shining, Eyebrows flashing like lightning, opening the opportunity for darkness, Blizzards and hailstorms descend from the nose, vajras clash, Laughing "He" and cutting with the glorious razor, Terrifyingly rolling the tongue, the great fire of the kalpa blazing, The beard ablaze, burning the infinite existence, The sound of the kalpa's thunder proclaims the voice from the ears, Red hands filled with a million razors, On the tips of the fingernails, the great fire of the kalpa blazes, Body hair like vajras, molten sky-iron churning, Eyebrows raining down iron hailstones, With the phurba of the feet, tormenting five hundred rakshasis, Hair like birch bark armor, raining down nine showers of blood, An exceedingly unbearable, blazing solitary body, Running five hundred yojanas, liberating all nagas and rakshasas, A wrathful face devouring bloody livers, Wearing a red rakshasa skirt, Facing the ten directions, subduing the directional guardians with the feet, When descending upon demons, drinking warm heart's blood, When descending upon rakshasas, severing the red life-force, When descending upon enemies, spitting venomous saliva, When descending upon obstructors, scattering them into dust. Glorious messenger, born from the glorious heart, Enemies who break vows, and hosts of obstructing spirits, Cutting corpses into pieces, burning all organs. BRU PHU BRU A VA TSE RU PA TSE NI TSA RA NA THUN DU NA SHA STAMBAYA YAKSHA BHIN YAKSHA BHIN YA PYE MA PYE MA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) RDUL PHRAN (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) RDUL PHRAN (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, recite the fierce mantra, accompanied by incense and music, especially brandishing the staff, striking with mudras, and other fierce displays of intimidation, tormenting and binding with the enclosure of the protective circle. Then, again burn mixed incense, emitting fragrance, generating the splendor of hats and so on. The time of the supreme noble compassionate one has come! Especially the time for the flourishing of the teachings has come! The time for exerting power, the time for bestowing blessings, the time for bestowing supreme empowerment, the time for granting accomplishments.