Chinese
祈请加持！这样翻译。收摄，回向，吉祥祈愿等都要做。然后，驱逐厉鬼的阿阇黎或者前往坛城前。驱逐厉鬼的仪轨，加持等要广做，念诵心咒后，建立心咒的持续念诵，然后结束法会。如果做大型的合格的修行，需要做六座，因此白天三座，晚上三座，共六座。或者白天两座，晚上四座。念诵的方式按照仪轨正文。心咒也只是念诵根本心咒，每座的最后，供赞简略的收摄，吉祥祈愿，驱逐厉鬼，简略的加持也要做，这样说了。第三，后续修法完成的最后一天的行为是，内部早上聚集，在最后法会的诛杀的时候，将驱逐厉鬼的林伽烧成灰，掺入护法朵玛中。为了弥补剩余和不足，如果喜欢做寂静和增益的事业火供，那么就做敏林金刚萨埵的寂静火供，或者敏林掘藏所说的四事业火供，将本尊咒语改变，按照修供的方式，特别的法在之前晚上，阿阇黎布置食子，进行净地，打“恰恰”。实际的时候，只是食子迎请的差别。剩余朵玛的时候，将囚禁的剩余物等堆在七十步远的地方。朵玛供养常供等供在屋顶上。跳马舞后，为了获得成就，在坛城前，在带有遮盖的台子上，撒上白色的谷物，中央放置修行朵玛，右边珍宝器皿中，装满珍宝粉末和红白混合的事业眷属增益丸，成就的物品是肉，酥油，米饭，干酪，酸奶和糖，各种水果等食物饮料的种类。左边放置美酒和用阿弥利达加持的头盖骨。前往坛城前，吽！我乃具德……等等。用猛咒芥子驱逐邪魔。至尊观世音菩萨之时……等等加持后，回到自己的位置。用无言之义忏悔清净相续。吼！自性清净……等等进行忏悔祈祷。从我的心间，咒语的光芒照射，将智慧的
English
Please grant blessings! This is how it is translated. Gathering, dedication, auspicious prayers, etc., should be done. Then, the Acharya who subdues the Nyulle, or proceeds to the front of the mandala. The ritual of subduing the Nyulle, blessings, etc., should be done extensively, and after reciting the mantra, establish the continuous recitation of the mantra, and then conclude the gathering. If you are doing a large, qualified practice, you need to do six sessions, so three sessions during the day and three sessions at night, a total of six sessions. Or two sessions during the day and four sessions at night. The method of recitation is according to the text of the ritual manual. The mantra is also only reciting the root mantra, and at the end of each session, the abbreviated offering and praise, gathering, auspicious prayers, expelling the Nyulle, and abbreviated blessings should also be done, it is said. Third, the actions of the last day after the subsequent practice is completed are: gathering early in the morning, and at the time of the final extermination of the gathering, the ashes of the Nyulle's lingam burned in the fire are mixed into the Dharma protector's torma. In order to make up for the remaining and insufficient, if you like to do peaceful and increasing activities of fire offerings, then do the peaceful fire offering of Minling Vajrasattva, or the four activities of fire offerings spoken by Minling treasure, change the deity's mantra, according to the method of practice and offering, the special Dharma is in the previous evening, the Acharya arranges the torma, performs purification of the ground, and strikes "chak chak". In the actual time, there is only the difference of inviting the torma. At the time of the remaining torma, the remaining objects of imprisonment, etc., are piled up seventy steps away. The torma offerings, regular offerings, etc., are offered on the roof. After the horse dance, in order to obtain accomplishments, in front of the mandala, on a covered platform, scatter white grains, place the practice torma in the center, and in the precious vessel on the right, fill it with precious powder and red and white mixed activity retinue increasing pills, the substances of accomplishment are meat, butter, rice, cheese, yogurt and sugar, various kinds of food and drink. On the left, place fine wine and a skull cup blessed with Amrita. Proceed to the front of the mandala, Hum! I am glorious...etc. Expel the obstacles with fierce mantra mustard seeds. At the time of the supreme Avalokiteshvara...etc. After blessing, return to your place. Purify the continuum with inexpressible meaning confession. Ho! Self-nature is completely pure...etc. Confess and pray. From my heart, the light of the mantra shines, the wisdom of
English
May the assembly of deities be pleased. I beseech the lineage of vows, may all the blessings and siddhis of body, speech, and mind be bestowed upon me and dissolve into me in the form of light and rays. Again, as the rays radiate, may all the essence and purity of samsara and nirvana, the two kinds of siddhis without exception, be gathered and dissolve into the substances of accomplishment. At the end of the practice mantra, add: kāya vā kka citta sarva siddhi phala hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Recite various additions as appropriate, then extensively perform the offerings and praises of the ritual text. Holding the substances of accomplishment such as the royal throne, offer them to the teacher: Hūṃ! From the palace of the Dharmakaya, which is without birth or cessation, Possessing a body of clear emptiness, without inherent existence, The supreme body of Red Manjushri is spontaneously accomplished. The sacred siddhis of the lineage are inconceivable. The supreme body is immutably spontaneously accomplished. kāya siddhi oṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) From the pure palace of Wisdom Manjushri, Possessing an immutable, non-conceptual mind, The supreme mind of Red Manjushri is spontaneously accomplished. Many wisdom siddhis are inconceivable. I beseech you to grant the inexpressible siddhi of view. citta siddhi hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) From the supreme, unattached lotus palace, Possessing speech that is empty of sound and without cessation, The supreme speech of Red Manjushri is spontaneously accomplished. The siddhis of self-arisen compassion are inconceivable. I beseech you to grant the siddhi of supreme speech. vā kka siddhi āḥ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) From the palace of self-arisen, spontaneously accomplished, Possessing supreme qualities that are without increase or decrease, The qualities of Red Manjushri are spontaneously accomplished. The siddhis of perfect enjoyment are inconceivable. I beseech you to grant the siddhis of the treasury of qualities. guṇa siddhi svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) karma siddhi āḥ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Hūṃ! Possessing the glorious vajra body, speech, and mind, Endowed with the indestructible vajra body, speech, and mind, Now I, the holder of Manjushri's body, speech, and mind, I beseech you to grant the siddhis of body, speech, and mind. kāya vā kka citta sarva siddhi phala hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Hūṃ! Manjushri, the hero, together with your retinue, Through the cause of non-dual bodhicitta, All the siddhis of great bliss, Bestow upon me and make them firm. siddhi phala hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Thus, place the substances of accomplishment on the crown of the head and other respective places. Also distribute them to the other members of the assembly. Pass around and enjoy the substances of skillful means and wisdom, clockwise and counterclockwise.
Chinese
愿大地之母的加持降临！愿伟大的瑜伽士圆满誓言！愿无所作为的见地，实相显现！愿禅修超越思维，融入光明之中！愿行为自然解脱，遍布广大本初状态！愿离弃证悟的果实，成为一体！愿明觉之光，法性，清晰显现！愿明觉之光，体验的显现，更上一层楼！愿明觉达到极致，身与智慧圆满！愿明空大法性，得以显现！如果今生未能获得稳固，愿临终的念头融入法身界！愿法性自光，解脱为报身！愿轮回的错觉，自然圆满为化身！愿具备六种特性的基础界显现，愿基础显现，色身的无尽幻化，三界众生，一个也不遗漏，在自性原始界中解脱！以此一心一意的愿望祈祷。再次，文殊菩萨的道次第祈愿文，以及其他坛城彩绘方面的线条颜色的仪轨前后都省略。非大型修法，仅是单独的修供，取消胜幡、解脱誓言、镇压邪魔、降伏玛姆、加持、调伏恶灵。加持、昼夜不断的念诵、酥油灯祈愿等都不需要。其他都完整做到，就能成就目的。再次说到，文殊菩萨成就的传承咒语持有者，过去、现在、未来都会出现，与诸佛菩萨为一体的唯一父亲，除了智慧宝藏金刚利刃之外还有谁？因此，与四部续部相关的，所有修持方法的究竟，无二阿底修法特别殊胜，这样的甚深口诀如同优昙婆罗花。因此，如果具备信心和精进，就能修持，两种成就就在掌握之中。此外，这种具有仪轨的荟供修法，普贤金刚持赞叹过百次。因此，接受它的次第是，清晰阐释的珍宝鬘，以此传播的善业，愿我等众生，被弥庞文殊的境界所摄受！这是新伏藏无宗派的伏藏等，文殊圆满次第修法的框架，名为珍宝鬘。
English
May the blessings of the earth mother descend! May the great yogi fulfill the vows! May the view of non-action, the true nature, be manifest! May meditation transcend thought, merging into the realm of clear light! May actions be naturally liberated, pervading the vast expanse of the primordial state! May the fruit of liberation from abandonment and attainment be of one taste! May the light of awareness, the nature of reality, be clearly seen! May the manifestation of the light of awareness, the experience, increase further! May awareness reach its limit, body and wisdom be perfected! May the great nature of reality, emptiness and awareness, be manifest! If stability is not attained in this life, may the thoughts of death and transition dissolve into the realm of the Dharmakaya! May the self-radiance of reality be liberated into the Sambhogakaya! May the illusion of existence be spontaneously perfected into the Nirmanakaya! May the basic realm with six characteristics be manifest, may the basic appearance, the endless manifestations of the form body, all beings in the three realms, without exception, be liberated into the primordial realm of self-nature! Pray with single-pointed intention. Again, the aspiration prayer of the stages of the path of Manjushri, and also the procedures of lines and colors before and after the mandala painting are omitted. For single practice offerings that are not large-scale practices, the victory banner, the breaking of vows, the suppression of evil spirits, the subduing of Matrikas, the empowerment, and the taming of evil spirits are cancelled. Blessings, continuous recitation day and night, butter lamp prayers, etc. are not needed. If the others are done completely, the purpose will be accomplished. Again, it is said that the holders of the accomplished lineage mantra of Manjushri will appear in the past, present, and future, the only father who is one with all the Buddhas and Bodhisattvas, who else is there other than the wisdom treasure Vajra Sharp Blade? Therefore, related to the four tantras, the ultimate of all methods of practice, the non-dual Ati practice is particularly supreme, such profound instructions are like the Udumbara flower. Therefore, if one cultivates with faith and diligence, the two accomplishments will be in the palm of one's hand. Furthermore, this elaborate Ganachakra practice is praised hundreds of times by Kunsang Vajradhara. Therefore, the order of accepting it is, this precious garland that is clearly explained, by the virtue of spreading this, may myself and other beings be taken care of by the realm of Mipham Manjushri! This is the framework of the Manjushri Dzogchen practice method, such as the new treasure non-sectarian treasure, called the Precious Garland.
Chinese
是蒋巴格西隆·久美多吉恳切劝请，又因续部堪布阿等的言语劝请，故由妙音慧海或名聪慧理日论太阳语狮子者，依仗噶陀金刚座的续部经堂讲修珍宝山顶，于怙主一切智者的寝宫，米滂一切智者的灵塔，文殊智慧萨埵前，在木猪年黑月二十六、二十七两日圆满写成，愿以此令大密金刚乘的珍贵教法，通过讲说和修持，在四面八方弘扬，并成为恒时畅游于成就二者之海的因缘！萨尔瓦达芒嘎拉姆！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 续部仪轨文殊寂静坛城的修法窍诀，珍宝庄严鬘。 法之慧。