English
They should be released, as these are the activities of external boundaries. Second, cutting off the intermediate boundaries has two parts: suppressing the Dam Sri (demon), and affixing the door plaque. First: On poison paper, draw the form of a Dam Sri with a large belly and thin, shrunken limbs. Around the "ཏྲི" (Tibetan, Devanagari, tri, deliverance) at its heart, write: "All male and female Dam Sri who obstruct accomplishment, MĀRAYA PHAṬ (Tibetan, Devanagari, maraya phat, destroy)! YAMA DAM SRI STAMBHA NI MĀRAYA NAN (Tibetan, Devanagari, yama dam sri stambha ni maraya nan, suppress the Yama Dam Sri)!" Write this with pig's blood and place it inside a bad skull. On the crown of the skull, draw a ten-spoked wheel marked with ten HŪṂ (Tibetan, Devanagari, hūṃ, seed syllable) at its center, and a crossed vajra marked with HĀ (Tibetan, Devanagari, hā, ha) in the middle. If possible, connect it beforehand with the final Tsha Ga (gathering feast) stake, etc., and perform summoning, absorption, firm establishment, deity separation, Thun (casting), and throwing, and place it in a vessel. In any case, outside the threshold of the practice room, dig a triangular pit and place the skull inside it. VAJRA MAHĀ ŚRĪ HERUKO'HAṂ (Tibetan, Devanagari, vajra mahā śrī heruko'haṃ, I am Vajra Mahā Śrī Heruka)! I have become the form of Heruka, the king of wrathful vajra activity. E YAṂ JVALA RAṂ (Tibetan, Devanagari, e yaṃ jvala raṃ, space fire burn)! In the wide and deep pit, from the syllable TRI (Tibetan, Devanagari, tri, deliverance), may male and female Dam Sri arise, with thin and wretched bodies. Homage to the Three Jewels! By the truth of the Three Jewels, and by the truth of the purity of Dharma nature, and by the truth of the unfailing cause and effect of phenomena, and by the truth of the deities of the mandala of the Bhagavan Great Glorious Vajra Heruka, and by the truth of all emanations, further emanations, hand gestures, and so forth, by the blessing of the great truth, may the Yama Dam Sri and their retinue, who obstruct the accomplishment of siddhis, come to this symbolic and material support! TRI YAṂ JAḤ (Tibetan, Devanagari, tri yaṃ jaḥ, deliverance come)! TRI VAJRA AṂ KUŚA JAḤ (Tibetan, Devanagari, tri vajra aṃ kuśa jaḥ, deliverance vajra hook come)! JAḤ HŪṂ BAṂ HOḤ (Tibetan, Devanagari, jaḥ hūṃ baṃ hoḥ, come absorb bind subdue)! By this, summon and absorb with complete faith. PRA BE ŚA YA PHAṬ (Tibetan, Devanagari, pra be śa ya phat, enter destroy)! Fumigate with gugul. A BE ŚA YA ĀḤ (Tibetan, Devanagari, a be śa ya āḥ, enter ah)! Scatter mustard seeds. OṂ RULU RULU HŪṂ BHYO HŪṂ SARVA DUṢṬĀN YAMA DAM SRI MĀRAYA HŪṂ PHAṬ (Tibetan, Devanagari, oṃ rulu rulu hūṃ bhyo hūṃ sarva duṣṭān yama dam sri māraya hūṃ phaṭ, Om Rulu Rulu Hum Frighten Hum Destroy all evil ones Yama Dam Sri Destroy Hum Phat)! Throw rakta and poison mustard seeds, visualize yourself as the wrathful Achala and the form of the Protector, and then stake it. HŪṂ (Tibetan, Devanagari, hūṃ, seed syllable)! In the great charnel ground, with the powerful curse of emanation, and with the terrifying posture of the flesh-eater, the time has come for the activities of suppression. HŪṂ MDZAD HŪṂ GI ĀRYA A CA LA (Tibetan, Devanagari, hūṃ mdzad hūṃ gi ārya a ca la, Hum Action Hum Noble Immovable)! The light of emanation is endowed with terrifying radiance, the great sound of HŪṂ (Tibetan, Devanagari, hūṃ, seed syllable) and PHAṬ (Tibetan, Devanagari, phaṭ, destroy) roars like thunder, to the hosts of charnel ground obstacles, Noble Achala! HŪṂ ĀRYA (Tibetan, Devanagari, hūṃ ārya, Hum Noble)!
Chinese
阿札拉 班达 班达 吉利 吉拉亚 吽 帕！ 以地水火风四大，经九次第颠倒，封锁洞口。 观想须弥山以十字金刚杵、轮和十忿怒尊镇压。 吽！ 埋于大须弥山之基。 布施于阎摩罗阇之食。 投入水兽燃烧之口。 以燃烧之轮手印镇压。 若七世血统遭灭绝， 则永不能复起。 若生起菩提心则放舍。 如是镇压之上，跳四种事业之舞：瑜伽士们手牵手， 组成圆形舞场。 三千大千世界中， 东方千世界中， 银或白色之树木上， 头为十字结，顶端圆形， 腰为十字结，宫殿状， 于其面观修寂静之神， 若于何者投以专注， 无有不转为寂静者。 向寂静之神敬礼。 苏姆巴尼之末尾： 夏提 咕噜 耶 梭哈。 将舞场设为四方形。 三千大千世界中， 南方千世界中， 金或黄色之树木上， 头为十字结，顶端圆形， 腰为十字结，宫殿状， 于其面观修增益之神， 若于何者投以专注， 无有不转为增益者。 向增益之神敬礼。 苏姆巴尼之末尾： 布什亭 咕噜 嗡 仲。 将舞场设为半月形。 三千大千世界中， 西方千世界中， 铜或红色之树木上， 头为十字结，顶端圆形， 腰为十字结，宫殿状， 于其面观修怀爱之神， 若于何者投以专注， 无有不转为怀爱者。 向怀爱之神敬礼。 苏姆巴尼之末尾： 瓦香 咕噜 吼。 将舞场设为三角形。 三千大千世界中， 北方千世界中， 铁或黑色之树木上， 头为十字结，顶端圆形， 腰为十字结，宫殿状， 于其面观修猛厉之神， 若于何者投以专注， 无有不转为灭绝者。 向灭绝之神敬礼。 苏姆巴尼之末尾： 玛拉亚 帕。 立誓愿： 呜呼！尸林胜地， 调伏嗔恨之主， 忿怒尊。
English
Ah Tsala Bandha Bandha Kili Kilaya Hum Phat! By reversing the order of the four elements—earth, water, fire, and wind—in nine stages, the hole is sealed. Visualize Mount Meru being suppressed by a crossed vajra, a wheel, and ten wrathful deities. Hum! Bury it at the base of the great Mount Meru. Offer it as food to Yama Raja. Throw it into the mouth of the blazing Makara. Suppress it with the mudra of the blazing wheel. If the lineage of seven generations is destroyed, it will never be able to rise again. If Bodhicitta arises, let it be released. Upon this suppression, perform the dance of the four activities: The yogis join hands in a continuous line, forming a circular dance arena. In the three thousand great thousand worlds, in the eastern thousand worlds, on the trees of silver or white, the head is a crossed knot, the top is round, the waist is a crossed knot, like a palace. Meditate on the peaceful deity on its surface. Whatever is focused upon, there is nothing that does not become peaceful. Homage to the peaceful deity. At the end of Sumbhani: Shāntiṃ Kuru Ye Svāhā. Make the dance arena square. In the three thousand great thousand worlds, in the southern thousand worlds, on the trees of gold or yellow, the head is a crossed knot, the top is round, the waist is a crossed knot, like a palace. Meditate on the increasing deity on its surface. Whatever is focused upon, there is nothing that does not become increased. Homage to the increasing deity. At the end of Sumbhani: Puṣṭiṃ Kuru Oṃ Bhrūṃ. Make the dance arena crescent-shaped. In the three thousand great thousand worlds, in the western thousand worlds, on the trees of copper or red, the head is a crossed knot, the top is round, the waist is a crossed knot, like a palace. Meditate on the magnetizing deity on its surface. Whatever is focused upon, there is nothing that does not become magnetized. Homage to the magnetizing deity. At the end of Sumbhani: Vāśaṃ Kuru Hoḥ. Make the dance arena triangular. In the three thousand great thousand worlds, in the northern thousand worlds, on the trees of iron or black, the head is a crossed knot, the top is round, the waist is a crossed knot, like a palace. Meditate on the wrathful deity on its surface. Whatever is focused upon, there is nothing that does not become destroyed. Homage to the destroying deity. At the end of Sumbhani: Mārāya Phat. Make the aspiration: Ho! Supreme charnel ground, Lord who subdues hatred, Wrathful Lord.
Chinese
在此处，修持大吉祥黑汝嘎的身语意成就。从今晚开始，直到黎明之前，祈请您调伏夜摩、邪魔等。如是说。第二，在尸陀林的布上，绘制掌管五道的阎罗法王，以及断除天魔的忿怒尊甘露漩，如实显现其身相，布置在内外门上，陈设红色食子和供品。首先，在外门上，以让、扬、康清扫。从空性中，观想由阿字所生的宽广颅器内，盛满由五肉五甘露所成的殊胜丰盛的食子供品，成为甘露大海。以嗡啊吽加持。以自性清净身像。从空性中，于莲花和日轮上，敌魔交错的座垫和水牛座上，由亚字所生，阎罗黑色，忿怒凶猛，右手持人头杖，左手抛出蛇索，身着尸陀林装束，安住于火焰炽燃的中央，三处以三字标示。从自己心间的吽字放出光芒，从南方死主的城市迎请阎罗及其眷属。以嗡 班扎 萨玛扎 扎 吽 棒 霍，嗡 班扎 噶玛 亚玛ra扎 萨帕里瓦ra 阿尔岗到夏布达 普ra帝扎 梭哈供养。咒语末尾加上三字，作为内供。在萨帕里瓦ra之后，加上伊当 巴林达 卡卡 卡嘿 卡嘿三次，献上食子。吽！从自然成就的秘密大宫殿中，对于业之阎罗之主，如薄伽梵法王所教导的那样，如是持明修行者，修持此秘密甚深之法，真实不虚地进入其义，这些是珍宝如意宝的宝藏。对于此等制造损害和障碍的，天龙八部鬼神等，作为您的眷属和仆从，请讲述成熟之法，对于秘密殊胜的瑜伽士，在未获得无上果位之前，不要放开此地。大吉祥弥庞之命不可违越，我们本来就是无二的。对于守护外围的穆然，请能胜任金刚之职。亚玛ra扎 萨玛雅 斯瓦。如是委派事业并安住。然后加持内门。
English
Here, in this place, accomplish the siddhi of the body, speech, and mind of the Great Glorious Heruka. Starting from tonight until before dawn, I request you to subdue Yama, demons, and so forth. Thus it is said. Secondly, on a cloth from a charnel ground, draw the Lord Yama, King of Dharma, who controls the five paths, and the wrathful one, Nectar Whirlwind, who cuts off the demons of the gods, as they appear in reality, and arrange them on the outer and inner doors, and set out red torma and offerings in front. First, at the outer door, cleanse with Ram Yam Kham. From emptiness, visualize that in a wide and vast skull cup arising from the letter A, there is a good and abundant offering torma made of the five meats and five nectars, becoming a great ocean of nectar. Bless it with Om Ah Hum. Purify the deity image with Svabhava. From emptiness, on a lotus and sun, on a seat of crossed enemies and obstacles and a buffalo throne, from the letter Ya arises Yama, black, wrathful and fierce, holding a skull staff in his right hand and throwing a snake lasso in his left, wearing charnel ground attire, residing in the center of blazing fire, marked with the three syllables at the three places. From the Hum at your heart, radiate light, and invite Yama and his retinue from the city of the Lord of Death in the south. Offer with Om Vajra Samaja, Jah Hum Bam Hoh, Om Vajra Karma Yamaraja Saparivara Argham to Shabdha Pratichchha Svaha. Add the three syllables at the end of the mantra as inner offering. After Saparivara, add Idam Balimta Kha Kha Khahi Khahi three times, and offer the torma. Hum! From the great spontaneously accomplished secret palace, to the Lord of Yama of Karma, as taught by the Bhagavan Dharma King, likewise, the vidyadhara practitioner, practicing this profound secret dharma, truly and unerringly entering its meaning, these are treasures of wish-fulfilling jewels. To those who cause harm and obstruction to this, the eight classes of gods and demons, etc., as your retinue and servants, please expound the ripening dharma, and do not release this place until the secret supreme yogi has attained the unsurpassed fruit. The command of the Great Glorious Mipham cannot be transgressed, we are originally non-dual. To the Muran who protects the outer circle, please be able to withstand the vajra branch. Yamaraja Samaya Tvam. Thus, entrust the activity and remain steadfast. Then bless the inner door.
Chinese
如前进行。净化自性。从空性中，在莲花日轮邪魔之座上，从吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 中生起忿怒尊甘露漩，身色绿色，具绿、白、红三面六臂，前两手以金刚杵和铃在胸前交叉，其余右两手持宝珠和宝剑，其余左两手持莲花和十字杵，以蛇装饰，佩戴湿人头鬘和梵绳，身着虎皮裙，于火焰中，右屈左伸而立，三处以三字标示。从自己心间的吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字放出光芒，从密严刹土迎请忿怒尊甘露漩及其眷属。班杂萨玛扎 (བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚集合)。扎 吽 班 霍 (ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：降 吽 班 霍)。嗡 班杂 阿弥利达 滚扎利 萨巴热瓦ra 阿刚 (ༀ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་，梵文天城体：ॐ वज्रामृतिकुण्डलिसपरिवार अर्घं，梵文罗马拟音：oṃ vajrāmṛtikuṇḍalī saparivāra arghaṃ，汉语字面意思：嗡，金刚甘露军荼利，及其眷属，供品) 等供养。如前进行内供，并在本尊咒语上加上供施咒语，以此供养食子。吽！犹如劫末火焰燃烧之境，不 смерти忿怒尊之身，右面极度欢笑，如瞻部洲黄金之光，中间面如祖母绿之绿色光彩，左面如红宝石之色。头顶发髻以十字杵庄严，部主不空成就佛安住。殊胜方便大悲金刚杵，与智慧之铃在胸前交叉。如意宝珠摩尼宝，兵器之王宝剑在右。无染无垢之莲花，与事业金刚十字杵在左。以凶猛之蛇装饰手足，以人头鬘和梵绳作颈饰，勇士身着虎皮裙。于大邪魔交叠之座上，事业如冰雹般降于邪魔。祈请赐予成就，守护免受障碍。嗡 阿弥利达 滚扎利 钦扎 萨玛雅 斯瓦 (ༀ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ཚིནྡྷ་ས་མ་ཡ་སྟྭཾ，梵文天城体：ॐ अमृतिकुण्डलि छिंद समय स्तं，梵文罗马拟音：oṃ amṛtikuṇḍali chinda samaya staṃ，汉语字面意思：嗡，甘露军荼利，断，誓言，立) 。如是祈请事业并安住。第三，内结界分二：结界的事業，以及先行事業。第一，以前未混合的兄弟姐妹分开置于两旁，以前混合的聚集一起，结界分七，第一自性结界：经中说：“分别念即是魔，魔从自心生，若知心无自性，则无他处有魔。”因此，一切法原本就是法性不分别的自性。如是观修。第二，大自在结界：于此境界中，自