Chinese
所有这些都应避免身语意三门的六种过失，并具备七种不退转的品质。第三是处所圆满：禅定智慧殊胜的处所，瑜伽士的禅定得以增上；吉祥清净的处所，先前被圣者和成就者加持过；令人心旷神怡的处所，僻静且具备顺缘；修法时节的处所，应在任何选定的时间进行修持。第四是资具圆满：修法时，想要加倍增长的饮食，是维持生计的食物资具；对治聚集喧闹的障碍，遣除违缘的药物资具；修持本尊的所依；成就的物品；灌顶的器具；奇妙的誓言物，这些是修法物品的资具；外内密的供品，这些是供养物品的资具。所有这些都应无一遗漏地聚集。根本的第二是检验和寻找大成就的誓言物的方法：现在没有修行者，所以不说了。第三分为二：检验土地；土地仪轨的次第。第一是：经中说：寂静的寺庙是天神居住的地方，大山的顶峰聚集之处，充满白色冰晶的山坡，应选择像大狮子一样的地方。忿怒的寺庙是罗刹居住的地方，大山险峻的表面，充满红色岩石的中心，应选择老虎和熊搏斗的地方。母曜的寺庙是坟墓，极其偏僻的地方，新旧亡者气息消散的七条道路，应选择猛兽和鸟类聚集的地方。等等。或者，金刚部的殊胜处所是：坟墓和佛像，母曜的住所和令人愉快的地方，在那里进行土地的仪轨。如是所说的处所，应像天空的轮盘一样平坦，地面像莲花一样中央高起，具有像虚空中降下甘露一样的特征，这是总的。特别是，应检验和寻找与种姓和事业相符的处所中所说的功德都具备，并避免死主的矛刺等过失。第二，经中说：索取、检验和净化，驱逐邪魔，占据土地，立下见证。如是所说的六种意义中，第一是索取土地：在检验后认为合适的土地上，向国王等
English
All of these should avoid the six faults of the three doors of body, speech, and mind, and possess the seven qualities of non-retrogression. The third is the perfection of the place: a place of supreme samadhi wisdom, where the yogi's samadhi can increase; a place of auspicious purity, previously blessed by saints and accomplished beings; a place that is pleasing and delightful, secluded and possessing favorable conditions; a place for practice at the right time, where practice should be carried out at any selected time. The fourth is the perfection of equipment: when practicing, the food and drink that one desires to increase twofold is the equipment for sustaining life; the medicine to counteract the disturbances of gatherings and to avert obstacles; the support for practicing the deity; the objects of accomplishment; the instruments for empowerment; the marvelous samaya substances, these are the equipment for practice; the outer, inner, and secret offerings, these are the equipment for offerings. All of these should be gathered without any omission. The second of the root is the method of examining and searching for the samaya substances of great accomplishment: since there are no practitioners nowadays, it will not be discussed. The third is divided into two: examining the land; the order of the land ritual. The first is: The tantra says: A peaceful monastery is the abode of the gods, the peak where great mountains gather, the slopes filled with white ice crystals, a place like a great lion should be chosen. An wrathful monastery is the abode of rakshasas, the steep surface of a great mountain, the center filled with red rocks, a place where tigers and bears fight should be chosen. A Mamo's monastery is a cemetery, an extremely secluded place, the seven paths where the breath of the newly and old deceased has dissipated, a place where wild beasts and birds gather should be chosen. And so on. Or, the supreme place of the Vajra family is: cemeteries and Buddha images, the dwelling of Mamos and a pleasant place, there the ritual of the land should be performed. Such a place as described should be flat like the wheel of the sky, the ground should be like a lotus with a high center, possessing the characteristics of nectar falling from the sky, this is the general. In particular, the qualities mentioned in the place that is compatible with the lineage and activity should be complete, and the faults such as the spear thrust of the Lord of Death should be avoided by examining and searching. Second, the tantra says: Requesting, examining, and purifying, expelling obstacles, occupying the land, and establishing witnesses. Among the six meanings thus spoken, the first is requesting the land: on the land that is deemed suitable after examination, to the king, etc.
Chinese
以真实的语言接受，或者用价值购买后获得自主。在任何进行坛城仪轨的地方，用牛奶、香料和五甘露等制作坛城，摆放鲜花。陈设五种供品、二十五种物品和用白三物制作的两个朵玛。首先是传承祈请文，按照修法仪轨进行通常的八支忏悔，以及以众生安乐为首的四无量心的修习。自身观想为根本本尊：从法性无分别的境界中，自心化为蓝色发光的吽字，从该字放出光芒，成办二利后收回，化为蓝色五股金刚杵。从该金刚杵放出光芒，成办利益后收回。念诵“吽 (ཧཱུྃ་，梵文:hūṃ，梵文罗马转写:hūṃ，摧毁)，班杂 迪 (བཛྲ་དྷིཀ྄，梵文:vajra dhik，梵文罗马转写:vajra dhik，金刚 迪)”。念诵后，自身观想为吉祥金刚萨埵，身色蓝色，一面二臂。右手持金色金刚杵置于心间，左手持铃置于腰际。以一切寂静的装饰庄严，头戴五部佛的圆满顶饰。以双足跏趺坐于狮子、莲花、日月之座上，三处以金刚三性的三个字标示。如果想广陈供品和朵玛，则念诵法性清净等六字真言，结六手印三次加持。简而言之，念诵“让 (རྃ་，梵文:raṃ，梵文罗马转写:raṃ，火大种子字)，扬 (ཡྃ་，梵文:yaṃ，梵文罗马转写:yaṃ，风大种子字)，康 (ཁྃ་，梵文:khaṃ，梵文罗马转写:khaṃ，空大种子字)”。从空性中，从嗡 (ༀ་，梵文:oṃ，梵文罗马转写:oṃ，嗡) 字化为珍宝器皿，从嗡字融化产生朵玛和供品，清净无碍，产生无漏的安乐，化为不可思议的欲妙云。各自结手印，念诵“嗡 班杂 阿让 阿 吽 (ༀ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ་，梵文:oṃ vajra arghaṃ āḥ hūṃ，梵文罗马转写:oṃ vajra arghaṃ āḥ hūṃ，嗡 金刚 供品 啊 吽)”直到“夏巴达 (ཤཔྡ，梵文:śabda，梵文罗马转写:śabda，声音)”之间，以及“嗡 阿 吽 (ༀ་ཨཱཿཧཱུྃ་，梵文:oṃ āḥ hūṃ，梵文罗马转写:oṃ āḥ hūṃ，嗡 啊 吽)”。念诵三次进行加持。然后从共同的地神处祈请：“布弥巴 迪 萨巴热瓦热 匝 (བྷཱུ་མི་པ་ཏི་ས་པ་རི་ཝཱ་ར་ཛཿ，梵文:bhūmi pati sa parivāra jaḥ，梵文罗马转写:bhūmi pati sa parivāra jaḥ，地神 眷属 匝)”。念诵：“地神、龙族及其眷属，请享用这殊胜的朵玛。在我完成念诵和修持之前，请将此地借给我。请随意安住。”念诵后，献上供水，供奉白色的朵玛。特别是从地母处祈请：“救护者一切诸佛的，行持之理和特殊性，对于土地和度母，祈请您作为见证。”念诵
English
Having taken it with truthful words, or having bought it with value and made it independent. In any place where the mandala is to be made, make a mandala with milk, good scents, and the five ambrosias, etc. Arrange a collection of flowers. Arrange five types of offerings, twenty-five substances, and two parts of torma made from the three whites. First, the lineage prayer, and according to the sadhana, the usual eight-limbed confession, and the practice of the four immeasurables, beginning with 'May all sentient beings have happiness,' etc. Meditating on oneself as the root deity: From the state of non-conceptualization of dharmata, one's own mind transforms into a blue, blazing syllable Hūṃ, from which rays of light emanate. Having accomplished the two purposes, it gathers back and transforms into a blue five-pronged vajra. From that, rays of light emanate. Having accomplished the purpose, it gathers back. Recite "Hūṃ (ཧཱུྃ་，梵文:hūṃ，梵文罗马转写:hūṃ，Destroy), Vajra Dhik (བཛྲ་དྷིཀ྄，梵文:vajra dhik，梵文罗马转写:vajra dhik，Vajra Dhik)." By saying this, visualize oneself as glorious Vajrasattva, body color blue, one face, two arms. The right hand holds a golden vajra at the heart, and the left hand holds a bell at the hip. Adorned with all peaceful ornaments, and the head is complete with the five families of Buddhas. Seated in the equal-legged posture on a lion, lotus, sun, and moon seat, the three places are marked with the three syllables that are the essence of the three vajras. If you want to elaborate on the offerings and torma, bless them three times with the six-syllable mantra and the six mudras, such as 'Dharmata is completely pure.' In short, recite "Raṃ (རྃ་，梵文:raṃ，梵文罗马转写:raṃ，Seed syllable of fire element), Yaṃ (ཡྃ་，梵文:yaṃ，梵文罗马转写:yaṃ，Seed syllable of wind element), Khaṃ (ཁྃ་，梵文:khaṃ，梵文罗马转写:khaṃ，Seed syllable of space element)." From emptiness, from Oṃ (ༀ་，梵文:oṃ，梵文罗马转写:oṃ，Oṃ) in a precious vessel, the torma and offering substances that arise from the melting of the syllable Oṃ are clear and unobstructed, generating uncontaminated bliss, and become an inconceivable cloud of desirable qualities. With their respective mudras, recite "Oṃ Vajra Arghaṃ Āḥ Hūṃ (ༀ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ་，梵文:oṃ vajra arghaṃ āḥ hūṃ，梵文罗马转写:oṃ vajra arghaṃ āḥ hūṃ，Oṃ Vajra Offering Āḥ Hūṃ)" up to Shabda (ཤཔྡ，梵文:śabda，梵文罗马转写:śabda，Sound), and "Oṃ Āḥ Hūṃ (ༀ་ཨཱཿཧཱུྃ་，梵文:oṃ āḥ hūṃ，梵文罗马转写:oṃ āḥ hūṃ，Oṃ Āḥ Hūṃ)." Bless them by reciting three times. Then, request from the general earth lords: "Bhūmi Pati Sa Parivāra Jaḥ (བྷཱུ་མི་པ་ཏི་ས་པ་རི་ཝཱ་ར་ཛཿ，梵文:bhūmi pati sa parivāra jaḥ，梵文罗马转写:bhūmi pati sa parivāra jaḥ，Earth Lord with retinue Jaḥ)." Recite: "Earth lords, nagas, and their retinues, please accept this sacred torma. Until I have completed my recitation and practice, I will borrow this place from you. Please grant me whatever is comfortable." After saying this, offer Arghaṃ and offer the white torma. In particular, request from the earth goddess: "Savior of all Buddhas, the way of conduct and its distinction, for the earth and the paramitas, I invoke you, goddess, as a witness." Recite.
Chinese
释迦牟尼佛在金刚座下调伏四魔军，转法轮也是在珍贵的大地上进行的。我们瑜伽士们也同样以智慧之力修习如来之意，祈请土地女神知晓并作为见证。如释迦狮子，摧毁魔军和军队一样，今天我为了战胜魔障，绘制坛城。这样说着，用手拍打地面，从地下，土地女神显现出身躯，从腰部以上出现，说道：金刚持，为了所有众生的利益，请建造伟大的坛城！ 这样赐予加持后，立即融入地下。这样观想。之前是为了唤起土地，之后是为了摧毁魔障。第四，事业次第有八个意义： 结界压制母怛罗，绘制坛城安放物品，一切加持灌顶，令天神欢喜，祈求成就，以及剩余事业之事业。这些之中，第一个是结界的事业，有三种：外结界，中间结界，内结界。第一个，首先为了增长福德的力量，放置佛像和擦擦像的年份数量。为了增长智慧等，诵读共同的经典，特别是东方读诵五部陀罗尼，南方读诵聚集的珍宝顶，西方读诵八名普密，北方读诵顶髻。 延续四种生命的布施，即众生、鬼神、誓言和慈悲的生命。 赎命，近施，供养鬼神朵玛，圆满忏悔，布施等尽力而为。 面前的供台上，在一个涂有香的曼扎盘上放置五堆谷物，一个放置九堆谷物的面前放置一个圆矮桌，陈设外供。 准备好胜幡和白色、黄色、红色、绿色的擦擦像四种，以及它们的供养朵玛四种，外供，水施用具，朵玛食子，驱魔朵玛，偿还宿债等。 实际的事业有六种：侍奉，功德慈悲，迎请天神，偿还宿债，为突发事件回向并委托事业。 第一个：如果土地仪轨和斋戒之间有间隔，则需要将自我瑜伽的广法和略法如前所述在此结合。如果与土地仪轨连续
English
The Bhagavan Shakyamuni Buddha subdued the four Maras at the Vajra Seat, and also turned the wheel of Dharma on the precious earth. We yogis also cultivate the power of wisdom in accordance with the Tathagata's intention, and request the earth goddess to know and be a witness. Just as Shakya Simha destroyed the Maras and their armies, today I draw the mandala in order to triumph over the Maras. Saying this, he struck the ground with his hand, and from under the ground, the earth goddess appeared with her body up to half of her navel, saying: "O Vajradhara, please construct the great mandala for the benefit of all sentient beings!" Having given this blessing, she immediately dissolved into the ground. Thus, visualize. The former is for invoking the earth, and the latter is for destroying the Maras. Fourth, the order of activities has eight meanings: Cutting the boundaries and pressing down the Matrika, drawing the mandala and arranging the substances, blessing and empowering everything, pleasing the deities and urging accomplishment, and the activities of the remaining activities. Among these, the first is the activity of cutting the boundaries, which has three: outer boundary, intermediate boundary, and inner boundary. The first, in order to increase the power of merit, place the statue and the number of years of the tsa-tsa. In order to increase wisdom, etc., recite the common scriptures, especially in the east recite the five dharani divisions, in the south recite the assembled jewel crest, in the west recite the eight names, and in the north recite the crown. The offering of continuing the life of the four beings, namely sentient beings, spirits, vows, and compassion. Life release, near offering, offering of the bhuta torma, fulfillment and confession, offerings, etc. should be done as much as possible. In front, on a stand, place five heaps of grain on a mandala plate smeared with good fragrance, and in front of one with nine heaps, place a round low table, and arrange the outer offerings. Prepare the victory banner and the four kinds of white, yellow, red, and green tsa-tsas, as well as their four offering tormas, outer offerings, water offering utensils, torma cakes, exorcism torma, repayment of debts, etc. The actual activities are six: serving, merit and compassion, inviting the deities, repaying debts, dedicating to unforeseen events, and entrusting activities. The first: If there is an interval between the earth ritual and fasting, then it is necessary to combine the extensive and concise methods of self-yoga as mentioned above. If it is continuous with the earth ritual