Chinese
向三宝顶礼并皈依。 这无尽的供云之王， 从因缘和合的力量中， 以及法性完全清净的加持， 殊胜珍宝三宝的伟大， 心髓手印决定的誓言， 我的智慧、发愿和禅定力， 普贤供云以五种智慧庄严， 我的供养处，成为侍奉的宾客， 无上三宝和本尊， 三世善逝诸佛父母， 菩萨眷属、独觉和， 声闻阿罗汉圣众， 愿这无边无际的虚空宝藏， 在供养处上师们的宫殿里， 充满供养的云朵并增长。 那摩，对于成为侍奉宾客者，通过供养和忏悔，愿我们修行者清净业障并得到加持，获得殊胜和共同的成就，赐予成就，并将所有损害成就的邪魔障碍，平息于无分别的广大智慧之中。如此供养，念诵ཡེ་དྷརྨཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），并散花。念诵བཛྲ་མུཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），恭送诸佛返回本位。 第二部分分为两部分：共同和特殊。第一部分：加持如前所述。从心间的ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字的光芒迎请怙主功德的宾客等，到供养食子之间也如前一样。向三宝顶礼并皈依。 这无尽的供施之王， 供养处，成为功德助伴的宾客， 梵天、帝释天、四大天王和， 十一护方神、八部天龙
English
I prostrate and take refuge in the Three Jewels. This inexhaustible king of offering clouds, From the power of the gathering of causes, conditions, and interdependence, And the blessing of the completely pure nature of reality, The greatness of the precious Three Jewels, The samaya of the definitive heart essence mudra, With my wisdom, aspiration, and samadhi, This Samantabhadra offering cloud adorned with the five wisdoms, My object of offering, having become the guest of service, The unsurpassed Three Jewels and yidam deity, The Sugatas of the three times, the Victorious Ones, Father and Mother, The Bodhisattvas, consorts, Pratyekabuddhas, and, The Shravaka Arhats, all the noble ones present, May this inexhaustible treasure of the expanse of space, In the palace of the offering place Lamas, Be filled and expanded with clouds of offerings. Namo, for those who have become guests of service, by making offerings and confessing, may we practitioners purify obscurations and be blessed, obtain supreme and common siddhis, grant siddhis, and pacify all obstructing enemies and obstacles into the state of great non-conceptual wisdom. Thus offering, recite the ཡེ་དྷརྨཱ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） and scatter flowers. Recite བཛྲ་མུཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） and request them to depart. The second part has two divisions: general and specific. The first is: the blessing is as before. With the light rays of the ཧཱུྃ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） from the heart, invite the guests of the Protector, the qualities, and so forth, and up to offering the torma is also done as before. I prostrate and take refuge in the Three Jewels. This inexhaustible king of offerings, The place of offering, having become the guest of the qualities and retinue, Brahma, Indra, the Four Great Kings, and, The eleven directional guardians, the eight gods, the eight nagas.
Chinese
国王持国，善于调伏 গন্ধर्व（梵文，Gandharva，香神）的魔类，是护法、福报圆满之身，寂静的颜色白而美丽，自身标志持琵琶，具有守护外界的神通，我们瑜伽士勤奋修习，请使各自眷属都能降伏。如是说，并在名称咒语后加“斯瓦哈”，念诵“苏帕拉提斯塔”。在南方的门柱处，如前一样进行供养、朵玛加持和生起宫殿。从自己的心间发出光芒，从须弥山南方的城市圣生中，大国王圣生与阎罗眷属一起，班杂萨玛扎 吽。（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，金刚集会）。从须弥山王南面，以金刚手秘密主的力量，威力大国王圣生，为了满足我们的愿望，请国王降临此处，祈请您行持最胜的结界事业。如是迎请。莲花莲花座。扎 吽 邦 霍。从嗡 班杂 阿尔冈开始，到夏巴 扎底擦 斯瓦哈 进行供养。嗡 毗琉璃迦耶 萨巴热等供养朵玛。吽。具有守护世间的誓言，威力大国王圣生，善于调伏食肉鬼和魔类，是护法、福报圆满之身，显现行为颜色蓝而威猛，自身标志持宝剑，具有守护外界的神通，我们瑜伽士勤奋修习，请使各自眷属都能降伏。如是说，并在名称咒语后加“斯瓦哈”，念诵“苏帕拉提斯塔”。在西方的门柱处，如前一样进行供养、朵玛加持和生起宫殿。从自己的心间发出光芒，从须弥山西方的城市种种形象中，大国王广目天水神与眷属一起，班杂萨玛扎 吽。（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，金刚集会）。从须弥山王西面，以金刚手秘密主的力量，威力大国王广目天，为了满足我们的愿望，请国王降临此处，祈请您行持最胜的结界事业。如是迎请。莲花莲花座。扎 吽 邦 霍。从嗡 班杂 阿尔冈开始，到夏巴 扎底擦 斯瓦哈 进行供养。嗡 毗如博叉耶 萨巴热等供养朵玛。吽。具有守护世间的誓言，威力大国王广目天，水神
English
King Dhṛtarāṣṭra, skilled in subduing the demons of the Gandharvas, is the Dharma protector, the embodiment of perfect enjoyment, with a peaceful color, white and beautiful. His emblem is holding a pipa. He possesses the miraculous power to protect the outside. We yogis diligently practice; please enable each of our retinues to be subdued. Thus, after adding "Svāhā" to the name mantra, recite "Supratiṣṭha." At the southern gate pillar, perform the offering, bless the torma, and generate the palace as before. From your heart, radiate light. From the city of Āryajāta in the southern direction of Mount Meru, the great king Āryajāta, together with the retinue of Yama, Vajrasamājaḥ Hūṃ. (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाजाः, Romanized Sanskrit: vajrasamājaḥ, meaning: Vajra Assembly). From the southern side of Mount Meru, through the power of the secret lord Vajrapāṇi, the mighty king Āryajāta, in order to fulfill our wishes, please invite the king to this place, and request you to perform the supreme work of demarcation. Thus, invite. Padma Kamalaya Staṃ. Jaḥ Hūṃ Vaṃ Hoḥ. From Oṃ Vajra Argham, to Śapda Pratīccha Svāhā, make offerings. Oṃ Vairūḍhaka Kāya Sapari, etc., offer the torma. Hūṃ. Possessing the oath to protect the world, the mighty king Āryajāta, skilled in subduing ghrul bum and demons, is the Dharma protector, the embodiment of perfect enjoyment. Manifesting behavior, the color is blue and fierce. His emblem is holding a sword. He possesses the miraculous power to protect the outside. We yogis diligently practice; please enable each of our retinues to be subdued. Thus, after adding "Svāhā" to the name mantra, recite "Supratiṣṭha." At the western gate pillar, perform the offering, bless the torma, and generate the palace as before. From your heart, radiate light. From the city of various forms in the western direction of Mount Meru, the great king Virūpākṣa, the water deity, together with his retinue, Vajrasamājaḥ Hūṃ. (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाजाः, Romanized Sanskrit: vajrasamājaḥ, meaning: Vajra Assembly). From the western side of Mount Meru, through the power of the secret lord Vajrapāṇi, the mighty king Virūpākṣa, in order to fulfill our wishes, please invite the king to this place, and request you to perform the supreme work of demarcation. Thus, invite. Padma Kamalaya Staṃ. Jaḥ Hūṃ Vaṃ Hoḥ. From Oṃ Vajra Argham, to Śapda Pratīccha Svāhā, make offerings. Oṃ Virūpakṣa Yaya Sapari, etc., offer the torma. Hūṃ. Possessing the oath to protect the world, the mighty king Virūpākṣa, the water deity.
Chinese
善于调伏魔障之辈，是护法享用圆满之身。权力的颜色红艳闪耀，自身标志手持蛇索。守护外境，具神通。我等瑜伽士勤修时，祈愿您能制伏各自眷属。如是说。在名称咒语后加“梭哈”，念诵“苏帕拉底提塔”。在北方的门边，供养食子，加持，生起宫殿如前。从自己心间放出光芒。从须弥山北方的城市具鬟城，大王毗沙门及其夜叉眷属，班杂萨玛扎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从须弥山王之北方，以秘密主金刚手之威力，大威力之国王毗沙门，为了满足我等之愿望，祈请国王降临此处，恳请您行持最胜之结界事业。如是迎请。莲花莲花座。扎 吽 邦 霍。从嗡 班杂 阿尔冈开始，以夏巴 扎底扎 梭哈供养。以嗡 贝夏瓦纳亚 萨巴热等供养食子。吽。具有守护世间之誓言，大威力之国王毗沙门，善于调伏夜叉魔障之辈，是护法享用圆满之身。增长的颜色金黄威严，自身标志手持胜幢和鼬鼠。守护外境，具神通。我等瑜伽士勤修时，祈愿您能制伏各自眷属。如是说。在名称咒语后加“梭哈”，念诵“苏帕拉底提塔”，祈请在成就之前稳固安住。第三，在外门摆设水食，以三字加持，念诵七供养和四名称。向三宝顶礼皈依，此无常之广大供施，加持为五种欲妙，成为慈悲之子、亲友、供养处、宾客，以及四生所摄之六道众生，愿如雨般降下所欲之享受，愿诸天平息失败、堕落和痛苦，具足十善、禅定和三摩地，愿声闻和菩萨获得果位。愿非天远离损害和暴戾，获得慈爱喜乐之菩提。愿众人圆满所欲，八种和十六种损害
English
Skilled in subduing classes of obstacles. The Dharma protector is the body of perfect enjoyment. The color of power is red and radiant. The self-symbol is holding a snake lasso in hand. Possessing the power to protect the outer realm. We yogis practice diligently. May you subdue your respective retinues. Thus, after adding "Svaha" to the name mantra, recite "Supratistha". At the northern edge of the door, offer torma, bless it, and generate the palace as before. Light radiates from your heart. From the city of Janglochen in the northern direction of Mount Sumeru, the great king Vaishravana, together with his Yaksha retinue, Vajra Samaja Hum. From the northern side of Mount Sumeru, by the power of the secret lord Vajrapani, the mighty King Vaishravana, in order to fulfill our wishes, we invite the king to come to this place, we beseech you to perform the supreme work of the boundary. Thus invite. Padma kamalaya stvam. JAH HUM BAM HOH. From Om Vajra Argham, offer with Shabda Pratichha Svaha. Offer the torma with Om Vaishravanaya sapari, etc. Hum. Possessing the vow to protect the world, the mighty King Vaishravana, skilled in subduing Yaksha obstacle classes, is the Dharma protector, the body of perfect enjoyment. The color of increase is yellow and majestic. The self-symbol is holding a victory banner and a mongoose. Possessing the power to protect the outer realm. We yogis practice diligently. May you subdue your respective retinues. Thus, after adding "Svaha" to the name mantra, recite "Supratistha", and pray that it remain stable until the accomplishment of the practice. Third, arrange water tormas at the outer door, bless them with the three syllables, and recite the seven Samvara and the four names. I prostrate and take refuge in the Three Jewels. May this vast and impermanent offering be blessed into the five desirable qualities, becoming compassionate children, relatives, places of offering, guests, and all six classes of beings encompassed by the four births. May the desired enjoyments arise like rain, may the gods pacify defeat, downfall, and suffering, possessing the ten virtues, contemplation, and samadhi, may the Shravakas and Bodhisattvas attain the fruit. May the Asuras be free from harm and violence, may they attain loving joy and enlightenment. May humans fulfill their desires, the eight and sixteen harms
Chinese
愿离地狱苦，获得清净处，证得菩提果！愿旁生道中互相残食等，种种损害痛苦不再生。愿众生自在往生人天善趣！愿饿鬼众，饮食等物，无碍显现，饿鬼三障彻底息灭，迅速获得善趣解脱道！愿地狱众生，所有寒热等难忍痛苦，皆因慈悲福德之加持，痛苦迅速平息！如是回向。 第四，白供食如前加持，皈依顶礼三宝！此无尽供施之王，与业和慈悲相关的神、护法、宾客，命神、誓言神、战神、财神，以及所有助伴神灵，以此无尽供施遍及，愿诸根受用满足而欢喜！皈依顶礼三宝！此无尽供施之王，所有居于此地的地神、邻居、宾客，天、龙、山神、天界天等，所有持明咒的地神，以此无尽供施遍及，愿皆得满足而欢喜！如是供养。 第五，鬼食如前加持，皈依顶礼三宝！此无尽供施之王，往昔生生世世之债主宾客，所有居住于地或空中的，部多、阎罗、夜叉等，八万种鬼神中所有损害者，以此无尽赎祭食遍及，愿取走债务，脱离宿债！如是回向。 第六，酒食中掺水，如前加持，皈依顶礼三宝！此无尽供施之王，一部分供养和根本的违缘魔障宾客，往昔的业和现在的违缘势力，以及破戒的惩罚、诅咒、降伏等，所有损害寿命、福德、财富、食物者，以此真实和供施的加持解脱，愿立即平息，永久清净！如是各自供养食子。
English
May they be free from the suffering of the earth, attain a pure place, and achieve enlightenment! May the suffering of harm, such as animals eating each other, not occur again. May all beings freely attain the happiness of gods and humans! May the pretas have food and drink, etc., appear without obstruction, may the three obscurations of the pretas be completely pacified, and may they quickly attain the path of liberation to a good rebirth! May all the sufferings of sentient beings in hell, such as heat and cold, and various unbearable things, be quickly pacified by the blessing of this merit of compassion! Thus dedicate. Fourth, bless the white torma as described before, and pay homage and take refuge in the Three Jewels! This inexhaustible king of offerings, the gods, protectors, and guests related to karma and compassion, the life deity, the oath deity, the war deity, the wealth deity, and all the helping deities, may they be satisfied and pleased by this inexhaustible offering pervading all their senses! Pay homage and take refuge in the Three Jewels! This inexhaustible king of offerings, the local deities, neighbors, and guests residing in this place, the gods, nagas, mountain gods, gods of the heavenly realm, and all the earth lords who hold knowledge mantras, may they all be satisfied and pleased by this inexhaustible offering! Thus offer. Fifth, bless the obstacle torma as before, and pay homage and take refuge in the Three Jewels! This inexhaustible king of offerings, the guests who are debtors from previous lifetimes, all the bhutas, yamas, yakshas, etc., who dwell on the earth or in the sky, whoever harms from among the eighty thousand kinds of spirits, may they take away the debt and be freed from karmic debts by this inexhaustible ransom offering! Thus dedicate. Sixth, mix water with the changbu and bless it as before, and pay homage and take refuge in the Three Jewels! This inexhaustible king of offerings, a portion of offerings and the guests who are the root causes of obstacles, the karma of past lives and the power of present adverse conditions, as well as the punishment for breaking vows, curses, subjugation, etc., all those who harm life, merit, wealth, and food, may they be liberated by the blessing of this truth and offering, may they be immediately pacified and permanently purified! Thus offer each torma separately.