English
Do as before. Purify the nature. From emptiness, on the lotus sun disc and demon seat, from Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises the wrathful Amrita Kundali, body green in color, with three faces of green, white, and red, and six arms. The first two hands cross the vajra and bell at the heart. The remaining right hands hold a jewel and a sword. The remaining left hands hold a lotus and a crossed vajra. Adorned with snakes, wearing a garland of wet heads and a Brahmin thread, and wearing a tiger skin loincloth. In the midst of blazing fire, standing with the right leg bent and the left leg extended, marked with the three syllables at the three places. From the Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at one's heart, invite the wrathful Amrita Kundali and retinue from Akanishta. Vajra Samāja (བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，汉语字面意思：Vajra Assembly). Jaḥ Hūṃ Vaṃ Hoḥ (ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ). Offer Arghaṃ etc. with Oṃ Vajra Amrita Kuṇḍali Saparivāra Arghaṃ (ༀ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་，梵文天城体：ॐ वज्रामृतिकुण्डलिसपरिवार अर्घं，梵文罗马拟音：oṃ vajrāmṛtikuṇḍalī saparivāra arghaṃ，汉语字面意思：Oṃ Vajra Amrita Kuṇḍali with retinue Arghaṃ). As before, offer the inner offering, and offer the torma by adding the torma mantra to the deity's mantra. Hūṃ! In a realm like a burning fire at the end of an eon, the body of the immortal great wrathful one, the right face laughing greatly, is like the light of Jāmbunada gold, the middle face is like the hue of emerald green, the left face is like a ruby. The hair on the head is adorned with a crossed vajra, the lord of the family, Amoghasiddhi, resides. The supreme method, the vajra of compassion, and the bell of wisdom are crossed at the heart. The wish-fulfilling jewel, the king of weapons, the sword, is on the right. The lotus without attachment or fault, and the vajra of action, the crossed vajra, are on the left. The hands and feet are adorned with fierce snakes, the garland of heads and Brahmin thread are worn as necklaces, the hero wears a tiger skin loincloth. On the seat of crossed great obstacles, the activity falls like hail on the obstacles. I beseech you to grant siddhis and protect from obstacles. Oṃ Amrita Kuṇḍali Chinda Samaya Svaḥ (ༀ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ཚིནྡྷ་ས་མ་ཡ་སྟྭཾ，梵文天城体：ॐ अमृतिकुण्डलि छिंद समय स्तं，梵文罗马拟音：oṃ amṛtikuṇḍali chinda samaya staṃ，汉语字面意思：Oṃ Amrita Kuṇḍali Cut Samaya Stand). Thus, entrust the activity and establish the stability. Third, the inner boundary has two meanings: the activity of cutting the boundary, and the preliminary activity. First, brothers and sisters who have not previously mixed are separated and placed on either side. Those who have previously mixed gather together. The boundary is cut into seven. The first is the boundary of nature: The tantra says, "Discrimination is an obstacle, the obstacle arises from one's own mind, if one knows that the mind has no nature, then there is no obstacle elsewhere." Therefore, all dharmas are originally the nature of non-discrimination of dharmata. Meditate thus. Second, the boundary of the great self: In that state, self
Chinese
心间吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字深蓝色光芒闪耀，从中发出光芒。做了利他之事后，光芒收回，变成一个五尖的蓝色金刚杵。金刚杵发出光芒，行利他之事后又收回。念诵“吽 班匝 德（藏文：ཧཱུྃ་བཛྲ་དྷིཀ྄ ）” ，自身立即变成大吉祥金刚萨埵，身色深蓝，一面二臂。右手持金色金刚杵指向心间，左手持铃置于腰际。以所有寂静的装饰庄严，头顶有五部佛陀圆满。于狮子、莲花、日月之座上，双足跏趺而坐，心间日轮之上，显现红色吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，光芒闪耀。 第三，忿怒尊的嗔恨之眼观想：从吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出光芒，行利他之事后收回，变成蓝色金刚杵。金刚杵发出光芒，又收回。念诵“班匝 阿秋巴 吽（藏文：བཛྲ་ཨཀྵོ་བྷྱ་ཧཱུྃ，梵文天城体：वज्र अक्षोभ्य हूँ，梵文罗马拟音：vajra akṣobhya hūṃ，汉语字面意思：金刚 不动 吽）”。自身变成忿怒尊阿秋巴，深蓝黑色，三面六臂，安住于前方的虚空中，做铁钩手印。念诵“班匝 阿秋巴 吽 昂 固夏 扎（藏文：བཛྲ་ཨཀྵོ་བྷྱ་ཧཱུྃ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：वज्र अक्षोभ्य हूँ अङ्कुश जः，梵文罗马拟音：vajra akṣobhya hūṃ aṃ kuśa jaḥ，汉语字面意思：金刚 不动 吽 钩 扎）”，以自身心间的光芒，催动本誓尊，融入自身。念诵“吽 舍利 班匝 德（藏文：ཧཱུཾ་ཤྲཱི་བཛྲ་དྷྲིཀ྄ ）”，自身刹那间变成嗔恨金刚，蓝黑色，三面六臂。右三手持金刚杵、绳索、铁钩，左三手持缚结、敌杖、铁钩。以寂静和忿怒的装饰交错庄严，现出稍微咬紧牙齿的形象。右眼是“玛”字化为的日轮，从中燃烧着智慧之火，焚烧并满足所有魔障和鬼神。玛 സൂര്യ മണ്ഡല ഹൂം രാം（藏文：མ་སཱུརྻ་མཎྜལ་ཧཱུྃ་རཾ，梵文天城体：मा सूर्य मण्डल हूँ रं，梵文罗马拟音：mā sūrya maṇḍala hūṃ raṃ，汉语字面意思：玛 太阳 坛城 吽 冉）。左眼是“阿”字化为的月轮，从中降下甘露之水，再次复苏，平息痛苦。阿 चन्द्र मण्डल ഹൂം അ（藏文：ཨ་ཙནྡྲ་མཎྜལ་ཧཱུྃ་ཨ，梵文天城体：अ चन्द्र मण्डल हूँ अ，梵文罗马拟音：a candra maṇḍala hūṃ a，汉语字面意思：阿 月亮 坛城 吽 阿）。 第四，金刚夜叉的观想：从心间发出绿色吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，化现出无数的金刚夜叉，绿黑色，高举金刚杵，做威吓手印，驱逐所有制造障碍的魔障。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从“大瑜伽士”等开始，到“毁灭”之间，按照修法仪轨进行。盘绕的念珠咒语是：那嘛 萨曼达 嘎雅 瓦嘎 चित्त 班匝啦 南（藏文：ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱཀྩིཏྟ་བཛྲཱ་ཎཱཾ，梵文天城体：नमः समन्त काय वाक्चित्त वज्राणां，梵文罗马拟音：namaḥ samanta kāya vākcitta vajrāṇāṃ，汉语字面意思：敬礼 一切 身 语 意 金刚），那摩 班匝 卓达 雅（藏文：ན་མོ་བཛྲ་ཀྲོ་དྷ་ཡ，梵文天城体：नमो वज्र क्रोधय，梵文罗马拟音：namo vajra krodhaya，汉语字面意思：敬礼 金刚 忿怒），玛哈 丹卓 乌嘎 阿阿阿 扎 贝ra瓦雅（藏文：མ་ཧཱ་དཾཥྚྲོཏྐ་྅྅྅ཊ་བྷཻ་ར་ཝཱ་ཡ，梵文天城体：महा दंष्ट्रोट्क अअअ अट भैरवाय，梵文罗马拟音：mahā daṃṣṭroṭka a a a aṭa bhairavāya，汉语字面意思：大 獠牙 突出 阿阿阿 扎 贝ra瓦），阿西 姆萨拉 帕苏 瓦夏 哈斯达雅（藏文：ཨ་སི་མུ་ས་ལ་པཪྴུ་བ་ཤ་ཧསྟཱ་ཡ，梵文天城体：असि मुसला पर्शु वश हस्ताय，梵文罗马拟音：asi musalā parśu vaśa hastāya，汉语字面意思：剑 杵 斧 束缚 手），嗡 阿弥利达 滚达利 卡卡卡 卡嘿 卡（藏文：ༀ་ཨ་མྲྀ་ཏ་ཀུནྜ་ལཱི་ཁ་ཁ་ཁཱ་ཧི་ཁ，梵文天城体：ओँ अमृत कुण्डली ख ख खा हि ख，梵文罗马拟音：oṃ amṛta kuṇḍalī kha kha khā hi kha，汉语字面意思：嗡 甘露 军荼利 卡卡卡 卡嘿 卡）。
English
From the heart, the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) blazes with dark blue light, emitting rays. After accomplishing the two benefits, the light converges back, transforming into a five-pronged blue vajra. From this vajra, light radiates, accomplishing benefit and then returning. By reciting "Hūṃ Vajra Dhṛk (藏文：ཧཱུྃ་བཛྲ་དྷིཀ྄ )", one instantly becomes the glorious Vajrasattva, dark blue in color, with one face and two arms. The right hand holds a golden vajra pointed towards the heart, while the left hand holds a bell resting on the hip. Adorned with all peaceful ornaments, the crown is complete with the five Buddha families. Seated in the lotus posture on a lion, lotus, sun, and moon seat, a red Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable blazes with light on the sun disc at the heart. Third, the visualization of the wrathful gaze of the wrathful one: From Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) light radiates, accomplishing the two benefits and then converging into a blue vajra. From this vajra, light radiates and then returns. Recite "Vajra Akṣobhya Hūṃ (藏文：བཛྲ་ཨཀྵོ་བྷྱ་ཧཱུྃ，梵文天城体：वज्र अक्षोभ्य हूँ，梵文罗马拟音：vajra akṣobhya hūṃ，汉语字面意思：Vajra Akshobhya Hūṃ)". This transforms into the wrathful Akṣobhya, dark blue-black, with three faces and six arms, positioned in the space in front. Holding the iron hook mudra, recite "Vajra Akṣobhya Hūṃ Aṃ Kuśa Jaḥ (藏文：བཛྲ་ཨཀྵོ་བྷྱ་ཧཱུྃ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：वज्र अक्षोभ्य हूँ अङ्कुश जः，梵文罗马拟音：vajra akṣobhya hūṃ aṃ kuśa jaḥ，汉语字面意思：Vajra Akshobhya Hūṃ Hook Jaḥ)". The light from one's own heart stimulates the samaya being, which dissolves into oneself. By reciting "Hūṃ Śrī Vajra Dhṛk (藏文：ཧཱུཾ་ཤྲཱི་བཛྲ་དྷྲིཀ྄ )", one instantly becomes the wrathful vajra, dark blue-grey, with three faces and six arms. The three right hands hold a vajra, a noose, and an iron hook. The three left hands hold a bandha, an enemy-dagger, and a hook. Adorned with alternating peaceful and wrathful ornaments, the form has slightly bared fangs. The right eye, transformed from the syllable "Ma", is a sun disc, from which the fire of wisdom blazes, burning and satiating all obstacles and spirits. Ma Sūrya Maṇḍala Hūṃ Raṃ (藏文：མ་སཱུརྻ་མཎྜལ་ཧཱུྃ་རཾ，梵文天城体：मा सूर्य मण्डल हूँ रं，梵文罗马拟音：mā sūrya maṇḍala hūṃ raṃ，汉语字面意思：Ma Sun Mandala Hūṃ Raṃ). The left eye, transformed from the syllable "A", is a moon disc, from which a stream of amrita descends, reviving and pacifying suffering. A Candra Maṇḍala Hūṃ A (藏文：ཨ་ཙནྡྲ་མཎྜལ་ཧཱུྃ་ཨ，梵文天城体：अ चन्द्र मण्डल हूँ अ，梵文罗马拟音：a candra maṇḍala hūṃ a，汉语字面意思：A Moon Mandala Hūṃ A). Fourth, the visualization of Vajrayakṣa: From the heart, a green Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable radiates, transforming into countless green-black Vajrayakṣas, brandishing vajras and making threatening gestures, dispelling all obstructing obstacles. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From "Great Yogi" etc., up to "destroyed," follow the sādhana method. The encircling rosary mantra is: Namaḥ Samanta Kāyavākcitta Vajrāṇāṃ (藏文：ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱཀྩིཏྟ་བཛྲཱ་ཎཱཾ，梵文天城体：नमः समन्त काय वाक्चित्त वज्राणां，梵文罗马拟音：namaḥ samanta kāya vākcitta vajrāṇāṃ，汉语字面意思：Homage to all Body Speech Mind Vajras), Namo Vajra Krodhāya (藏文：ན་མོ་བཛྲ་ཀྲོ་དྷ་ཡ，梵文天城体：नमो वज्र क्रोधय，梵文罗马拟音：namo vajra krodhaya，汉语字面意思：Homage to Vajra Wrathful One), Mahā Daṃṣṭroṭka Ā Ā Ā Aṭa Bhairavāya (藏文：མ་ཧཱ་དཾཥྚྲོཏྐ་྅྅྅ཊ་བྷཻ་ར་ཝཱ་ཡ，梵文天城体：महा दंष्ट्रोट्क अअअ अट भैरवाय，梵文罗马拟音：mahā daṃṣṭroṭka a a a aṭa bhairavāya，汉语字面意思：Great projecting fangs A A A Aṭa Bhairava), Asi Musalā Parśu Vaśa Hastāya (藏文：ཨ་སི་མུ་ས་ལ་པཪྴུ་བ་ཤ་ཧསྟཱ་ཡ，梵文天城体：असि मुसला पर्शु वश हस्ताय，梵文罗马拟音：asi musalā parśu vaśa hastāya，汉语字面意思：Sword Club Axe Binding Hand), Oṃ Amṛta Kuṇḍalī Kha Kha Khā Hi Kha (藏文：ༀ་ཨ་མྲྀ་ཏ་ཀུནྜ་ལཱི་ཁ་ཁ་ཁཱ་ཧི་ཁ，梵文天城体：ओँ अमृत कुण्डली ख ख खा हि ख，梵文罗马拟音：oṃ amṛta kuṇḍalī kha kha khā hi kha，汉语字面意思：Om Amrita Kundali Kha Kha Khā Hi Kha).
Chinese
啊 嘿！呼噜呼噜！谛瑟谛瑟！班达班达！哈纳哈纳！达哈达哈！巴匝巴匝！嘎惹嘎惹！比斯坡吒雅比斯坡吒雅！萨尔瓦尾格南 比纳雅嘎南！玛哈嘎纳巴帝！兹尾丹达嘎惹雅 梭哈！如是猛烈宣说。
English
Ah hi! Hulu Hulu! Tistha Tistha! Bandha Bandha! Hana Hana! Daha Daha! Paca Paca! Gardza Gardza! Visphotaya Visphotaya! Sarva Vighnam Vinayakam! Maha Ganapati! Jivitantakaraya Svaha! Thus, it is fiercely spoken.