Chinese
悉皆调伏已，从嗔怒金刚心之坛城中，祈请忿怒化身遍布十方。如是祈请后，融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嘎ra（藏文：ཀཱ་ར，梵文天城体：कार，梵文罗马拟音：kāra，汉语字面意思：嘎ra）之心间。彼亦融入嗔怒金刚之心间，遂隐没不见。生起橛：从嗔怒金刚之心间，化现十个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，融入十橛中。从橛之本体焚烧后，化为十个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嘎ra（藏文：ཀཱ་ར，梵文天城体：कार，梵文罗马拟音：kāra，汉语字面意思：嘎ra）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）贝匝雅（藏文：བི་ཛ་ཡ，梵文天城体：विजय，梵文罗马拟音：vijaya，汉语字面意思：胜利）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）呢啦（藏文：ནཱི་ལ，梵文天城体：नील，梵文罗马拟音：nīla，汉语字面意思：青蓝）丹达（藏文：དཎྜ，梵文天城体：दण्ड，梵文罗马拟音：daṇḍa，汉语字面意思：棍棒）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）亚曼达嘎（藏文：ཡ་མཱནྟ་ཀ，梵文天城体：यमान्तक，梵文罗马拟音：yamāntaka，汉语字面意思：阎魔敌）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿雅（藏文：ཨཱཪྱ，梵文天城体：आर्य，梵文罗马拟音：ārya，汉语字面意思：圣）阿匝啦（藏文：ཨ་ཙ་ལ，梵文天城体：अचल，梵文罗马拟音：acala，汉语字面意思：不动）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）黑日嘎（藏文：ཧྱ་གྲཱི་ཝ，梵文天城体：हयग्रीव，梵文罗马拟音：hayagrīva，汉语字面意思：马头）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿巴ra（藏文：ཨ་པ་རཱ，梵文天城体：अपरा，梵文罗马拟音：aparā，汉语字面意思：无上）匝达（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）滚扎利（藏文：ཀུཎྜ་ལཱི，梵文天城体：कुण्डलि，梵文罗马拟音：kuṇḍalī，汉语字面意思：盘绕）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）扎洛嘎雅（藏文：ཏྲཻ་ལོ་ཀྱ，梵文天城体：त्रैलोक्य，梵文罗马拟音：trailokya，汉语字面意思：三界）贝匝雅（藏文：བི་ཛ་ཡ，梵文天城体：विजय，梵文罗马拟音：vijaya，汉语字面意思：胜利）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）巴啦（藏文：བ་ལ，梵文天城体：बल，梵文罗马拟音：bala，汉语字面意思：力）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！如是念诵后，十尊智慧忿怒尊，身青黑色，三面发出啪特之声，咬牙切齿，以嗔恨之眼视物，六臂持各种兵器，红黑色头发三绺向上竖立，下身铁橛三面，以蛇和颅骨为饰，于火焰中，智慧之光辉熊熊燃烧。自生之智慧尊，班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）萨玛匝（藏文：ས་མཱ་ཛ，梵文天城体：समाज，梵文罗马拟音：samāja，汉语字面意思：集合）！匝（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）榜（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜）霍（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）！那摩那玛弥。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿康等。十方之忿怒尊，大力魔众等，稀有伟大，我顶礼赞叹。摧毁一切怨敌后，祈请息灭所有邪魔。之后，橛的安插：观想心间的光芒，将甘露漩涡迎请至前方，并以金刚杵击打。金刚甘露大胜者，对于所镇压之殊胜者，祈请忿怒燃炽之橛，镇压四方之邪魔。如是祈请后，依次以橛击打十方之邪魔，并以杵击打。从上方之忿怒尊开始，顺时针方向安插，并念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘎嘎等爪印咒语一遍。将杵献于自身，观想漩涡由自己击打。将四方守护神之身体焚为灰烬，其光芒没入太阳坛城中。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。念诵“结界于此内”等。姿势步法，在橛的安插之前已经讲过。
English
Having completely subdued, from the mandala of the mind of Wrathful Vajra, I beseech the emanation of wrathful ones to spread in the ten directions. After requesting thus, it dissolves into the heart of Hūṃ Kāra. That also dissolves into the heart of Wrathful Vajra and becomes invisible. The generation of the kīla: From the heart of Wrathful Vajra, ten syllables Hūṃ emanate and dissolve into the ten kīlas. From the essence of the kīla, having been burned, it transforms into ten syllables Hūṃ. Hūṃ Hūṃ Kāra Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Vijaya Vajra Mahākrodha Hūṃ Phaṭ! Oṃ Nīladaṇḍa Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Yamāntaka Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Ārya Acala Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Hayagrīva Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Aparājita Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Amṛtakuṇḍalī Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Trailokyavijaya Vajra Mahākrodha Hūṃ Phaṭ! Hūṃ Mahābala Vajra Mahākrodha Hūṃ Phaṭ! By reciting this, the ten wisdom wrathful ones, dark blue in color, with three faces, uttering the sound of Phaṭ, gnashing their teeth, gazing with hateful eyes, holding various weapons in their six hands, with reddish-black hair standing upright in three tufts, the lower body being an iron kīla with three sides, adorned with snakes and skulls, in the midst of blazing fire, the splendor of wisdom blazes forth. The self-arisen wisdom being, Vajrasamājaḥ! Jaḥ Hūṃ Vaṃ Hoḥ! Namo Namāmi. Oṃ Vajrārghaṃ, etc. To the great and powerful wrathful kings of the ten directions, I prostrate and praise, for being wondrously great. Having completely vanquished all enemies, please pacify all obstacles. Then, the staking of the kīla: Visualize the nectar swirling from the heart, beckoning it forward, and entrusting it to the vajra hammer. Great Vajra Nectar Victor, upon the supreme ones who are suppressed, may the blazing kīla of the wrathful king, suppress the obstructing spirits of the directions and intermediate directions. Having urged thus, the kīla is sequentially staked into the obstructing spirits of the ten directions, and struck with the hammer. Starting from the wrathful one above, stake clockwise, and recite the claw mantra Oṃ Gha Gha, etc., once each. By offering the hammer to oneself, contemplate that the swirling is struck by oneself. The bodies of the directional guardians are reduced to ashes, and their splendor sets in the solar mandala. Hūṃ. Recite "The boundary is sealed within this," etc. The posture and stance have already been explained before the staking of the kīla.
Chinese
如果有人认为这是重复，那么之前的仪轨是地基仪轨，对于旧的坛城房屋等，很多时候是不需要做的。而这里是内部结界的仪轨，所以是绝对不能缺少的。第二，在前行仪轨中，以已经完成了念诵仪轨为前提，准备仪轨有五种：坛城，本尊，上师，物品和用具，弟子准备。这些也必须在灌顶为主的情况下准备齐全。其方法可以从掘藏大师法王所说的《坛城仪轨甘露精华》中了解。在以成就悉地为主的情况下，这里的坛城准备是：五种精华，即五种精华的浓稠物：水、牛奶、酸奶、酥油五种。注释。以及五种香：檀香、藏红花、肉豆蔻、丁香、沉香五种。注释。用水涂抹地面，并撒上念诵了金刚夜叉明咒的芥子。本尊准备是请求允许绘制坛城，如果能做到最好，但现在除了灌顶的时候，大部分都不做了，所以即使做不到，也不会有违犯的过失。上师准备是因为之前已经祈请过了，所以已经足够。物品用具准备：所有下面将要出现的修法物品，此时都要聚集起来。如果是灌顶，那么灌顶物品宝瓶此时也要准备，以及擦擦等其他物品也要聚集。所有需要的用具，都要准备齐全，没有缺少，而且要丰盛。弟子准备的替代方法是，此时进行混合。对于之前分开的道友们，由业金刚用眼罩遮住脸，手上拿着花，然后召唤他们进入。上师说： 唉！唉！种姓之子，过来吧！ 你是伟大的种姓。 因为你是甚深秘密真言的法器。 所以这个甚深秘密真言的仪轨。 我将为你如实宣说。 圆满的佛陀已经逝去。 同样那些尚未到来的。 以及现在安住的圆满佛陀。 所有这些都知晓秘密真言的。 这个甚深仪轨。 最初在菩提树下。 获得了遍知一切的法身。 凭借这个甚深秘密真言的见行。 救怙主金刚萨埵。 将极其恐怖的魔众。 甚至强大的军队也被他摧毁。
English
If one thinks this is a repetition, then the previous ritual is the ground ritual, and for old mandala houses, etc., there are many times when it is not necessary to do it. But here, it is the ritual of the inner boundary, so it is absolutely indispensable. Secondly, in the preliminary rituals, assuming that the recitation ritual has already been completed, there are five preparation rituals: mandala, deity, guru, objects and implements, and disciple preparation. These must also be fully prepared when empowerment is the main focus. The method can be understood from the 'Essence of Nectar, Mandala Ritual' spoken by the great treasure revealer Dharma King. In the case where the attainment of siddhi is the main focus, the mandala preparation here is: the five essences, that is, the thick substances of the five essences: water, milk, yogurt, butter, and five types. Annotation. And the five fragrances: sandalwood, saffron, nutmeg, clove, agarwood, and five types. Annotation. Smear the ground with water and scatter mustard seeds that have been recited with the Vajrakila mantra. The deity preparation is to request permission to draw the mandala, and it is best if it can be done, but nowadays, except for the time of empowerment, most people do not do it, so even if it cannot be done, there will be no fault of transgression. The guru preparation is sufficient because it has already been requested before. Object and implement preparation: all the practice items that will appear below must be gathered at this time. If it is an empowerment, then the empowerment item vase must also be prepared at this time, as well as tsakli and other items must also be gathered. All the necessary implements must be fully prepared, without any shortage, and must be abundant. The alternative to disciple preparation is to mix them at this time. For the Dharma brothers who were separated before, the karma vajra covers their faces with blindfolds, holds flowers in their hands, and then summons them in. The guru says: Alas! Alas! Son of the lineage, come here! You are of the great lineage. Because you are a vessel for the profound secret mantra. Therefore, this profound secret mantra ritual. I will truly explain it to you. The perfect Buddha has passed away. Likewise, those who have not yet come. And the perfect Buddhas who are now abiding. All of these know the secret mantra. This profound ritual. Initially, under the Bodhi tree. Attained the Dharmakaya that knows everything. With this profound secret mantra view and conduct. The protector Vajrasattva. Destroyed the extremely terrifying demon hordes. Even the powerful armies were destroyed by him.
Chinese
为了以慧得一切智， 于此时生起子之智慧。 之后，为了清净弟子们的相续，如是说而欢喜。 三宝与本尊天等， 如秘密释续般随诵。 简便地，金刚阿阇黎，佛陀吉祥等， 令念诵三次常忏八支。 生起心：阿阇黎说： 于胜妙秘密之坛城中， 为成办无上果位， 为得善逝之成就， 生起殊胜菩提心。 如是说后，弟子承诺： 我亦从今时起， 直至菩提精藏之间， 将如上师之教言般成办， 祈请如法赐药。 如是随诵。授予誓言：阿阇黎以内供。 以此誓言之差别，守护之理由，守护之利益，违越之过患，尽己所能令其理解后，最后。 吽！如所有诸佛之， 菩提心与金刚持， 如是修持之瑜伽士， 若于彼等生嗔恨， 金刚夜叉恶鬼将， 饮尽汝之心脏而咀嚼。 赐予加持之甘露，吽！ 此乃真实安住于， 心脏中之有情地狱之水。 若毁誓言则焚烧， 若守护誓言则成就乃， 以此金刚甘露之水成。 如是念诵，取甘露化为吽字置于舌上，观想融入弟子心间，识蕴化为吽字。 之后，弟子请求睁眼，吽！ 无明眼翳之遮蔽， 已变得极其盲昧， 以大悲之加持力， 祈请消除烦恼障。 如是请求后，阿阇黎说： 烦恼轮回之有情众， 汝子所不能知之， 无明之翳障等， 以善逝之意而消除。 如是念诵而揭开眼罩。又，弟子，吽！ 三世善逝一切胜者之意， 金刚萨埵本尊胜妙天尊此，