Chinese
从广大之处，行杀戮之空行母，伟大的贝塔，请降临。右脚位于东北方，大尸陀林里耶之地，守护古德善佛塔，伟大的玛姆赞达利，从水火神通广大之处，施予的空行母，伟大的赞达，请降临。左脚位于西北方，大尸陀林喀彻之地，守护卡尼卡佛塔，名为帕拉摩哈的玛姆，从具足安乐之境，夺取并遣返的空行母，伟大的帕拉摩，请降临。从阴茎之上的北方，大尸陀林乌仗那之地，守护达玛扎卡佛塔，伟大的玛姆格玛日，成就者亦多居于彼处，使之疯狂的空行母，伟大的格玛，请降临。其内一切所有处，大尸陀林萨霍之地，守护安乐童子佛塔，伟大的玛姆斯玛夏尼，从财富受用广大之处，行杀戮之空行母，伟大的斯玛夏，请降临。八位玛姆降临之后，祈请赐予成就，稳固安住。如是说。观想我手中所持之智慧的八位高丽玛中之第二位散发，以此灌顶，事业与智慧无别，故而行守护之事业。此外，于三毒、血肉、骨骼之坛城中，与獠牙、翅膀等无数微细幻化之母一同，行诛灭怨敌魔障之事业。如是观想，并绕行三匝。第十三，虽说于玛姆之四处进行四种事业之火供，然因无法实际进行，故而击打四事业之马舞鼓。于舞场中，各自围绕与四事业形状相同之处。观想于显有世间之坛城中，自身为莲花黑汝嘎父母及眷属，击打金刚舞。于瓦姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之会供轮坛中，如念珠般串联聚集，勾招变化，如金刚杵般相连，如所愿般降临。从面部未生之魔等，国王彼等，于一次与尸陀林相约之时，吞食恶毒者之血，以大忿怒尊之加持，此世间界广大。
English
From the vast expanse, the Dakini who slays, Great Beta, please descend. The right foot is in the northeast, In the great charnel ground of Li, Protecting the Goude Shan stupa, Great Mamo Chandali, From the great power of fire and water, The Dakini who bestows, Great Chanda, please descend. The left foot is in the northwest, In the great charnel ground of Kashmir, Protecting the Kanika stupa, Mamo named Pramoha, From the lands endowed with bliss, The Dakini who seizes and repels, Great Pramo, please descend. From the north above the phallus, In the great charnel ground of Oddiyana, Protecting the Dharma Chakra stupa, Great Mamo Ghasmari, Many accomplished ones also dwell there, The Dakini who drives mad, Great Ghasma, please descend. In all its inner parts, In the great charnel ground of Zahor, Protecting the Bliss-Bestowing Youth stupa, Great Mamo Smashani, From the vast wealth and enjoyment, The Dakini who slays, Great Smasha, please descend. After the eight Mamos have descended, Please grant accomplishments and remain steadfast. Thus it is said. Visualize that the second of the eight wisdom Kaurimas held in my hand emanates, and by this empowerment, action and wisdom are inseparable, therefore engaging in the work of protection. Furthermore, in the mandala of the three poisons, flesh, blood, and bones, together with countless emanations of subtle mothers with fangs, wings, and so on, perform the activity of destroying enemies and obstacles. Meditate thus and circumambulate three times. Thirteenth, although it is said to perform fire pujas for the four activities at the four places of Mamo, since it is not possible to do so in practice, the beating of the horse dance drum for the four activities is as follows: In the dance arena, circumambulate each place that resembles the shape of the four activities. Visualize that in the mandala of the power of appearance and existence, oneself as Padma Heruka, father and mother, together with the retinue, beat the vajra dance. In the assembly circle of Vam（藏文：ཝྃ，梵文天城体：वँ，梵文罗马拟音：vam，汉语字面意思：瓦姆）, string together like a rosary, gather, hook and transform, connect like a vajra, may it come as desired. Demons and so on that did not arise from the face, kings and those, when they once agreed with the charnel ground, devouring the blood of the wicked, by the blessing of the great wrathful one, this world realm is vast.
English
All. In an instant, please come immediately! Hrīḥ Che Ge Mo Vaṃ Hrīḥ. Even arising, desire arises from you, and taming also tames your desire. You are the Rudra of the karma of desire. Desire, wrathful king, together with retinue. On copper or red woods, tie a knot on the head, the tip is a crescent moon. On the side, contemplate the god of power, the inside is empty, prophesying the prophecy of Bodhicitta. If planted, everything will be subdued. Vaṃ Hrīṃ Mama Pāśaṃ Kuru Hrīḥ. Thinking that in the fierce mandala of appearance and existence, oneself is Vajra Heruka, father and mother, together with retinue. In the mandala of the assembly of E, connect like a chain and gather. Bind, transform, move, and then shake in the ten directions. If drunk and angry, demons and so on that have not appeared from the beginning, the king that and those, once when meeting in the charnel ground, eating the blood of the wicked, by the blessing of the great wrathful one, all of this world, in an instant, please come immediately! Hūṃ Phaṭ Che Ge Mo Hūṃ Jaḥ. Even arising, hatred arises from you, and taming also tames your hatred. You are the Rudra of the karma of hatred. Hatred, wrathful one, together with retinue. On iron or black woods, tie a knot on the head, the tip is triangular. On the side, contemplate the fierce god, the inside is empty, prophesying the prophecy of Bodhicitta. If planted, everything will be destroyed. Hūṃ Phaṭ Māraya Phaṭ. Thinking that in the peaceful mandala of appearance and existence, oneself is Buddha Heruka, father and mother, together with retinue, performing the Vajra dance. In the mandala of the assembly of Ya, connect like a chain and gather. Flames spread together, making everything unshakeable. Demons and so on that have not appeared from the beginning, the king that and those, once when meeting in the charnel ground, eating the blood of the wicked, by the blessing of the great wrathful one, all of this world, in an instant, please come immediately! Sva Che Ge Mo Sva Jaḥ. Even arising, ignorance arises from you, and taming also tames your ignorance. You are the Rudra of the karma of ignorance. Ignorance, wrathful one, together with retinue. On silver or white woods, tie a knot on the head, the tip is round. On the side, contemplate the peaceful god, the inside is empty, prophesying the prophecy of Bodhicitta. If planted, everything
Chinese
息灭吧！嗡 斯瓦 香谛 咕汝 梭哈！观想自身于显有胜者的坛城中，为自身宝生黑汝嘎父母及眷属敲打金刚舞。于母众的坛城中，如线串珠般连接聚集而行，展现光辉炽燃的伟大幻变，如意虚空充满。从初始未生之魔等，国王彼等，于一次尸林相会之时，吞食凶恶者的血，以大忿怒尊的加持力，此世界一切处，顷刻之间请立即前来！嗡 哈 切给摩 哈 匝！生起也是我慢你所生，调伏也是我慢你调伏。我慢之业罗扎你，我慢忿怒尊及眷属，于黄金或黄色树木上，头上画有四角尖的食肉鬼，旁边观想增长的天神，内心空性授记菩提心，如果种植一切都会增长。嗡 斯瓦 布什定 咕汝 梭哈！如是敲打。观想自身大吉祥尊心间的光芒，聚集轮涅的寿命精华，自身成就金刚寿命。嗡 勃隆 班杂 阿玉色 吽 阿！随力念诵后说吉祥语。此事业非常重要，不仅此时，而且在修法之时也应进行，如是说。༈ 根本三身影像之坛城绘制及供物之事业有四：建坛，洒红粉，颜料之事业，供物之安放。第一，如经中所说：坛城一弓四方形，高度为一肘之量，用五种牛乳涂抹。第二，于海螺碗中，盛放红白菩提心实物，若无，则以豆蔻和朱砂之水洒红粉。吽！于不可思议之秘密坛城中，断除轮回之流的菩提心之状态，于清净虚空母之宫殿中，化现为秘密血之大明点。玛哈 惹达 匝瓦拉 曼达拉 吽！吽！于尸林秘密殊胜之坛城中，为了成就本初清净无垢之菩提心，智慧自生大者，洒红粉于大秘密坛城。玛哈 菩提
English
May it be pacified! Om Sva Shantim Kuru Svaha! Visualize yourself in the mandala of the victorious ones of existence, as yourself, Ratna Heruka, father and mother, together with the retinue, performing the vajra dance. In the mandala of the assembly of mothers, connect and gather like beads on a string, move, display the great magic of blazing glory, may it fill the wish-fulfilling sky. From the beginning, the unarisen demons, etc., the kings, those ones, when they meet once in the charnel ground, eating the blood of the wicked ones, by the blessing of the great wrathful one, may this world, all the realms, come quickly in an instant! Om Ha Che Ge Mo Ha Dza! Even if born, pride is born from you, even if subdued, pride subdues you. You, Rudra of pride's actions, wrathful one of pride with retinue, on the gold or yellow trees, on the head, draw the rakshasa with four pointed corners, on the sides, meditate on the increasing deities, prophesy the empty essence, the bodhichitta. If planted, everything will increase. Om Sva Pushtim Kuru Svaha! Thus strike. Visualize that the rays of light from the heart of the great glorious one gather the life essence of samsara and nirvana, and that you yourself achieve the vajra life. Om Bhrum Vajra Ayushe Hum Ah! Recite as much as possible and say auspicious words. This activity is very important, and it is said that it should be done not only at this time, but also during the times of practice. ༈ The activity of drawing the mandala of the three fundamental forms and placing the substances has four parts: making the platform, sprinkling red powder, the activity of colors, and placing the substances. First, as it says in the tantra: The platform is a square of one cubit, the height is the measure of one span, smear with the five products of a cow. Second, in a conch shell bowl, place the actual white and red bodhichitta, or if not available, sprinkle red powder with water of nutmeg and cinnabar. Hum! In this inconceivable secret mandala, in the state of bodhichitta that cuts the stream of samsara, in the pure space, in the palace of the mother, manifest as the great bindu of secret blood. Maha Rakta Jwala Mandala Hum! Hum! In the charnel ground, in the secret supreme mandala, in order to accomplish the primordially pure, stainless bodhichitta, the great self-arisen wisdom, sprinkle red powder on the great secret mandala. Maha Bodhi
Chinese
จิตตะ曼荼罗吽！在颅器中涂抹混合了甘露的涂料，吽！五毒清净，自然成就五身。本来清净的甘露，如醍醐一般。如智慧母的虚空般清晰。尸陀林秘密的住所，如明点般显现。玛哈班杂阿弥利达曼荼罗吽！这样念诵并均匀涂抹。第三，如果想要详细展开，则需要按照续部和秘密解释的字面意思进行。简单的实践方法是从坛城仪轨甘露的精华中提取。如果无法进行彩粉坛城的制作，则此时可以展示绘制的坛城。第四有四：本尊，灯，物品，安置眼睛的所依。第一，如果与之前用酥油隔开，那么这里也要进行本尊生起和念诵，无论繁简。需要安置的修法物品是，续部中说：中央放置国王种姓的一块，四方放置婆罗门、吠舍种姓和，首陀罗种姓四种。四隅放置沐浴者、舞者和，旃陀罗种姓、主要屠夫们。用人血制作墨水，用最好的脚骨制作笔，书写九位本尊各自的心咒。迎请班达，请安住。如是所说，如果各自聚集则是最好的。如果不齐全，则在其中寻找，在有相好的一块颅骨中，用红白菩提心书写金刚和卡杖嘎为主的咒语。在颅器上书写八位母神的法器和咒语。或者按照噶举派共同的传统，书写完整的身像也可以。金刚和铃铛用蓝色丝绸分别捆绑。在颅器半月莲花图案的中央，将金刚的橛和莲花的莲蕊结合，用尸陀林的布缠绕的树干上，点燃用五肉产生的油脂、酥油、油麻和植物油充满的九盏灯。如果这些也不能如法聚集，则在容器等上制作成那样的形状，并以容器为意，寻找并聚集精华。这样，班达是身，文字是语，灯是意，这是续部中所说的主要修法物品。此外，如果灌顶，则需要宝瓶等灌顶物品，以及执持朵玛或修法朵玛，用莲花容器盛放食子。
English
Citta Mandala Hum! Smear the skull cup with a mixture of nectar, Hum! The five poisons are purified, spontaneously accomplishing the five bodies. The originally pure nectar is like ghee. It is as clear as the wisdom mother's sky. The secret abode of the charnel ground appears like a bindu. Maha Pancha Amrita Mandala Hum! Recite this and smear evenly. Third, if you want to elaborate in detail, you need to follow the literal meaning of the tantra and secret explanations. The simple practice is to extract from the essence of the mandala ritual nectar. If it is not possible to make a sand mandala, then at this time you can display a painted mandala. Fourth has four: deity, lamp, objects, and placing the support of the eyes. First, if it is separated from the previous one by ghee, then here also perform deity generation and recitation, whether elaborate or concise. The sadhana items to be placed are, as the tantra says: In the center, place one piece of the royal caste, in the four directions place the Brahmin, Vaishya caste, and the Shudra caste. In the four corners place the bathers, dancers, and the Chandala caste, and the main butchers. Make ink with human blood, and use the best foot bone to make a pen, write the heart mantras of the nine deities respectively. Invite the Bandha, please abide. As it is said, it is best if they gather separately. If they are not complete, then look for them, in a skull with good marks, write the mantras of Vajra and Khatvanga mainly with red and white bodhicitta. Write the implements and mantras of the eight mothers on the skull cup. Or, according to the common tradition of the Kagyu school, you can write the complete body image. The vajra and bell are tied separately with blue silk. In the center of the crescent moon lotus pattern of the skull cup, combine the stake of the vajra and the lotus pistil of the lotus, and on the trunk wrapped with the cloth of the charnel ground, light nine lamps filled with oil, ghee, sesame oil, and vegetable oil made from the five meats. If these cannot be gathered as they are, then make them into that shape on containers etc., and take the container as the intention, look for and gather the essence. In this way, Bandha is the body, letters are speech, and lamps are mind, these are the main sadhana items mentioned in the tantra. In addition, if initiating, then vase etc. initiation items are needed, as well as holding torma or sadhana torma, and using a lotus container to hold the bali.