Chinese
不对无相法作分别念， 有智慧者以加持力， 一切如理作加持， 愿彼等成为具能力者。 这样进行观想。 第二，从自己的心间放出智慧的自性燃（藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃）、扬（藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬）、康（藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：康），焚烧、抛弃、清洗外器之物。阿，一切法皆是空性。再次，智慧的光芒照射到有情众生身上，清净烦恼和习气。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。彼等收回，与自己无二无别，变成智慧之身。再次，从我的心间放出埃（藏文：ཨེ，梵文天城体：，梵文罗马拟音：e，汉语字面意思：埃）、扬（藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬）、燃（藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃）、班（藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：班）、坚（藏文：ཀེཾ，梵文天城体：，梵文罗马拟音：keṃ，汉语字面意思：坚）、燃（藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃）、仲（藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）的光芒，清净五浊的生起。清净的生起次第累积，在五佛母的虚空界中显现：埃（藏文：ཨེ，梵文天城体：，梵文罗马拟音：e，汉语字面意思：埃）变成虚空法界三角形。扬（藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬）变成风轮十字形。燃（藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃）变成血海。班（藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：班）变成大地的土地。坚（藏文：ཀེཾ，梵文天城体：，梵文罗马拟音：keṃ，汉语字面意思：坚）变成骨骼山。燃（藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃）变成红黑色燃烧的火焰堆，在中央，仲（藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）变成五种智慧的自性，尸陀林嬉戏的宫殿，半月形自在的坛城，与二者无二无别。拇指和食指相接成圆形，中间两指交叉放入。中指和小指尖端相接成口状，做成颅碗的手印。 法界虚空如意怖畏处， 天神护法聚集于此处， 瑜伽士自在修持作加持， 大权自在成就祈愿成。 仲 嘎巴拉 嘉纳 仲（藏文：བྷྲཱུྃ་ཀ་པཱ་ལ་ཛྙཱ་ན་བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 第三，首先依靠佛母而
English
To ensure stability, words are spoken aloud, and it is good if the meaning of the tantric texts is not interrupted, so like this: All phenomena of samsara and nirvana are the nature of mind itself, empty and luminous. From the nature of reality, which is nothing whatsoever, arises the miraculous display of everything, from the blue syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) radiates light, accomplishing the two benefits. Gathering back, it becomes a five-pointed blue vajra. From that, rays of light emanate and gather, becoming a mass of light. Oṃ Vajra Shrī Heruka Vajra Krodhīshvarī Sva (藏文：ༀ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་དྷཱི་ཤྭ་རཱི་སྟྭཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). I am the glorious great Vajra Heruka, dark blue, with three faces and six arms. Adorned with glory and charnel ground ornaments, embracing the consort Krodhīshvarīmā. Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) blesses body, speech, and mind. Hūṃ Oṃ Svā Āṃḥ Hā (藏文：ཧཱུྃ་ༀ་སྭཱ་ཨཱཾཿཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) empowers with the five wisdoms. Vajra Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ (藏文：བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Without conceptualizing the non-objective dharma, By the power of the blessing of the wise, Everything is blessed according to the proper manner, May they become capable. Thus, visualize. Secondly, from one's own heart center, the self-essence of wisdom, Raṃ (藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃), Yaṃ (藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬), Khaṃ (藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：康) radiate, burning, scattering, and cleansing the objects of the container. Ah, all dharmas are emptiness. Again, the rays of wisdom light strike all sentient beings, purifying afflictions and habitual tendencies. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). These gather back, becoming inseparable from oneself, transforming into a body of wisdom. Again, from my heart center, the light of E (藏文：ཨེ，梵文天城体：，梵文罗马拟音：e，汉语字面意思：埃), Yaṃ (藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬), Raṃ (藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃), Vaṃ (藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：班), Keṃ (藏文：ཀེཾ，梵文天城体：，梵文罗马拟音：keṃ，汉语字面意思：坚), Raṃ (藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃), Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) radiates, purifying the elements of the degenerate age. The pure elements arise in sequence, clear in the space of the five consorts: From E (藏文：ཨེ，梵文天城体：，梵文罗马拟音：e，汉语字面意思：埃) arises the triangular dharma-source of space. From Yaṃ (藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬) arises the crossed wind mandala. From Ra (藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃) arises the ocean of blood. From Vaṃ (藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：班) arises the earth of the great field. From Keṃ (藏文：ཀེཾ，梵文天城体：，梵文罗马拟音：keṃ，汉语字面意思：坚) arises the mountain of skeletons. From Raṃ (藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：燃) arises a blazing heap of red-black fire, in the center of which, from Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) arises the charnel ground palace, the nature of the five wisdoms, the crescent-shaped mandala of power, inseparable from the two. The thumb and forefinger are joined in a circle, the middle two fingers are crossed and inserted. The tips of the middle and little fingers are joined in the shape of a mouth, making the mudra of the fresh skull cup. The Dharma-space, wish-fulfilling, terrifying place, The deities and oath-bound ones gather here, The yogi freely accomplishes blessings, May great empowerment be accomplished! Bhrūṃ Kapāla Jñāna Bhrūṃ (藏文：བྷྲཱུྃ་ཀ་པཱ་ལ་ཛྙཱ་ན་བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Thirdly, first relying on the consort,
English
The blessing of union offering is: If the deity is actually present, or if not, take the image attached to it as the object of focus. Visualize the outer four continents, the inner four doors, the secret four mandalas, and clarify the meaning of the unique union of four joys. The extremely majestic hero is charming and graceful, and the auspicious and beautiful consort is adorned with ornaments. The joy of the union offering that pleases the hero, may it be offered to the fortunate ones, may it quickly manifest! In the palace of the wisdom realm mother, perfectly arrange all the mandalas of the victors, with the union offering that possesses both skillful means and wisdom, offer the offering that pleases all the noble ones. With the wisdom of realizing the equality realm, the perfect enjoyment of great bliss is the adornment of the body. Adorned with the beautiful qualities of all desires, please accept it as the adornment of wisdom, yogis. oṃ anuttara pūja megha sphara imaṃ gagana khaṃ hūṃ phaṭ svāhā. The blessing of the meaning of liberation based on the excellent blood and flesh is: Because it is not actually attainable, the nature of the liberation offering only appears in the usual way, so there is no fault even if it is not done at this time. The blessing of the practice substances is: From my heart, Hūṃ and eight Ha syllables emanate, dissolving into the skull cup and butter lamp. Hūṃ. The support of the main deity is Hūṃ, and the others are the eight Ha syllables. Hūṃ. From these, light radiates and gathers twice, becoming their respective hand implements. Hūṃ. From that, light also radiates and gathers, appearing as a complete body, marked with three syllables in the three places. The left index finger is bent, and the right index finger points to it. The left thumb is placed at the base of the right index finger. The two middle fingers touch each other. The ring finger and little finger are crossed, forming the mudra of the four activities. Hūṃ. Bandha, Sugata, body of the body, syllables, Sugata, speech of the speech, butter lamp, Sugata, mind of the mind, the nine deities of meaning are fully complete, the deities of meaning are one hundred and eight, may the limitless beings, may you realize Buddhahood. Heruka Krodheshvari Haha Bhayo. Hūṃ. The skull cup is the space of the Dharma realm mother, the butter lamp is the light of the wisdom father, the three bodies also accomplish the meaning of beings, from the palace of the Dharma realm, with the great wisdom three bodies,
Chinese
遣除愚昧的黑暗，法轮大集安住于大地。念诵：嗡 阿洛给 匝瓦拉 德巴 吽 吽！第四，秘密解释中说了九种意义，但有些在混合添加时遗漏了，实际上是完整的，因此为了简便起见，首先加持修行者。虽然观想自己为本尊，但在会供修法中，上师这样加持：观想自己明观为大吉祥父母，心间的光芒净化了道友们的实执。从结合处发出八个哈字，安住在那些哈字的位置上，成为手印。那完全转变后，八大母神显现为化身及再化身的眷属。结金刚五股印，念诵：吽！于此大尸陀林之坛城中央，具缘众会聚集，生起主尊父母之身，圆满一切加持仪轨后，如忿怒之王般生起。眷属显现为八空行母。秘密修法的道友们，愿圆满大手印！吽 吽 哈哈！然后是开门，道友们齐声念诵：吽！以大悲的加持力，在度母的腹部，升起紫黑色半月宫殿，圆满成办四种事业。从东西南北四方，开启大智慧之门！札 吽 班 霍！嗡 札贝夏亚 帕特！祈请加持：吽！于无生本来清净的虚空中，智慧自显现为光明的慈悲。以智慧善巧方便的加持，祈请加持为舞蹈自在之大主尊！阿拉拉 霍！顶礼：吽！于秘密真言甚深之刹土，忿怒众会之坛城中，对诸天和具慧上师，以手印和舞蹈作礼敬。萨玛雅 霍！萨玛雅 斯瓦！此时，安立胜于下乘的八种标志，因此说修行者应将方便与智慧结合，与吉祥黑汝嘎相应。准备六种法器实物或绘制的图画等，以及三种标志，置于班杂器皿中。首先，金刚上师献上八种标志，这是金刚事业的差别。
English
Dispelling the darkness of ignorance, the great wheel assembly abides on the earth. Recite: Om Aloke Jwala Dipa Hum Hum! Fourth, the secret explanation speaks of nine meanings, but some were lost during mixing and adding, but in reality it is complete, so for the sake of simplicity, first bless the practitioners. Although one visualizes oneself as the yidam deity, in the general Ganachakra practice, the master blesses in this way: Visualize oneself clearly as the Great Glorious Father and Mother, the light from the heart purifies the grasping of reality of the Dharma brothers and sisters. Eight Ha syllables emanate from the union, abiding in the places of those Ha syllables, becoming hand implements. From that complete transformation, the eight great Matri goddesses manifest as retinues of emanations and further emanations. With the vajra five-pointed mudra, recite: Hum! In the center of this great charnel ground mandala, fortunate gatherings assemble, generating the body of the principal Father and Mother, after completing all the blessing rituals, generate as the King of Wrathful Ones. The retinue appears as eight dakinis. May the Dharma brothers and sisters of the secret practice be perfected in the great mudra! Hum Hum Ha Ha! Then, the opening of the door, the Dharma brothers and sisters recite in unison: Hum! By the blessing of great compassion, in the womb of the Matram being subdued, a dark purple crescent palace arises, perfecting the accomplishment of the four activities. From the four directions of east, south, west, and north, open the door of great wisdom! Ja Hum Bam Hoh! Om Prabeshaya Phet! Requesting blessings: Hum! In the unborn, primordially pure space, wisdom self-arises as the compassion of light. By the blessing of skillful means of wisdom, please bless as the great lord of dance! Ala la Hoh! Prostration: Hum! In the profound realm of secret mantra, in the mandala of the wrathful assembly, to the deities and wise master, I prostrate with mudras and dance. Samaya Hoh! Samaya Tvam! At this time, establish the eight signs that are superior to the lower vehicles, therefore it is said that practitioners should combine skillful means and wisdom, and be in accordance with glorious Heruka. Prepare six implements, either actual objects or drawn pictures, etc., and three signs, placed in a Bhanda vessel. First, the vajra master offers the eight signs, which is the distinction of vajra activity.
Chinese
我恭敬地献上大象的湿皮作为上衣。吽。痴愚彻底清净，以十力摧毁魔军。愿瑜伽自在者以象皮为庄严。克罗达尼拉嘎阿比辛恰玛哈阿。献上田地的皮革作为上衣。吽。贪欲彻底清净，五母的戒律衣。愿瑜伽自在者以田地之精华作为上衣。克罗达尼拉嘎等咒语念诵。献上虎皮裙。吽。傲慢彻底清净，勇士于法界中享用。愿瑜伽自在者以虎皮裙为下装。咒语念诵。献上五种姓的蛇串于各自的位置。嗔恨彻底清净，威猛柔软而灵活。愿瑜伽自在者以蛇串为庄严。咒语念诵。献上干骷髅头饰、拉瑞的耳环、湿润的项链。吽。嫉妒彻底清净，获得三大自在。愿接受三个骷髅头作为身体的庄严。咒语念诵。献上大血的滴血于两颊。吽。慈悲爱染，为了镇压莲花者。愿接受血滴作为成办意义的象征。咒语念诵。在前额涂抹三大堆大灰。吽。为了调伏一切恶毒，镇压大会众。愿接受大灰堆作为威严的象征。咒语念诵。在脸颊两侧画上酥油图案。吽。为了镇压十真谛炽燃、一切显现。愿接受酥油图案作为菩提心的象征。如是说并念诵咒语。然后，上师依次在弟子们身上施加三种标志并加持：吽。黑汝嘎的十处，以及镇压八寒林，以神通方便成就，以大威力摄受。为了与黑汝嘎合一，以此灰烬之点为标志。这也是往昔的誓言，这也是象征的印记，这也是大自在的印。嗡 萨瓦 达塔嘎达 瓦日拉 嘎尔巴 斯瓦姆 帕 斯瓦哈。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）为了与一切空行母合一，以此血滴为标志。这也是往昔的誓言，这也是象征的印记，这也是大自在的印。嗡 萨瓦 达塔嘎达 惹达 斯瓦哈。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）为了与一切金刚合一，以此酥油图案为标志。这也是往昔的……这也是象征的……这也是自在……嗡 纳玛 萨瓦 达塔嘎达 斯瓦姆 帕 斯瓦哈。