English
I respectfully offer the fresh elephant skin as an upper garment. Hūṃ. Ignorance is completely purified, destroying the armies of demons with the ten powers. May the yogic sovereign be adorned with the elephant skin. Kro dha ni la ka a bhi ṣiñca ma hā āḥ. Offer the field skin as an upper garment. Hūṃ. Desire is completely purified, the five mothers' garments of discipline. May the yogic sovereign be offered the essence of the field as an upper garment. Kro dha ni la ka, etc., mantra recitation. Offer the tiger skin loincloth. Hūṃ. Pride is completely purified, the hero enjoys in the realm of reality. May the yogic sovereign be offered the tiger skin loincloth as a lower garment. Mantra recitation. Offer the five families of snake garlands in their respective places. Hatred is completely purified, powerful, majestic, soft, and flexible. May the yogic sovereign be offered the snake garlands as adornments. Mantra recitation. Offer the dry skull headdress, the Ra Ri earrings, and the fresh necklace. Hūṃ. Jealousy is completely purified, attaining the three great freedoms. May the three rows of skulls be accepted as adornments for the body. Mantra recitation. Offer the great blood drop on both cheeks. Hūṃ. Compassionate love, for the sake of subduing the lotus-possessor. May the blood drop be accepted as a sign of accomplishing meaning. Mantra recitation. Apply three heaps of great ashes on the forehead. Hūṃ. In order to subdue all the malicious, to suppress the great assembly. May the heap of great ashes be accepted as a sign of majesty. Mantra recitation. Draw butter designs on both sides of the face. Hūṃ. In order to subdue the ten ultimate truths blazing, all appearing. May the butter designs be accepted as a sign of bodhicitta. Thus, and mantra recitation. Then, the teacher applies the three signs in order to the disciples and blesses them: Hūṃ. The ten places of Heruka, and suppressing the eight charnel grounds, accomplishing through miraculous means, gathering through great power. Because of being one with Heruka, this marked with a dot of ashes. This is also the former vow, this is also the symbolic seal, this is also the seal of the great self. Oṃ sarva tathāgata vajra garbha stvaṃ pa si hoh. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Because of being one with all the dakinis, this marked with a drop of blood. This is also the former vow, this is also the symbolic seal, this is also the seal of the great self. Oṃ sarva tathāgata rakta si hoh. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Because of being one with all the great Kiṃkaras, this marked with a butter design. This is also the former... this is also the symbolic... this is also the self... Oṃ namaḥ sarva tathāgata stvaṃ pa si hoh.
Chinese
如是说。然后是立誓，上师说：吽。于不离圣妙总持索，以觉性命摄之连绵不断，为成办身语意之悉地，生生世世莫舍弃。如是吩咐后，道友们将此四句之末尾，不舍弃。如是复诵而献誓。然后是降临加持，修行者们以法衣庄严，男子们以殊胜哈达绸缎庄严，女子们摇动念珠。以浓厚的油脂烟、乐器、悲鸣之声、歌声等策励。三传承持明上师们，以及大吉祥金刚黑汝嘎之诸尊众，如充满虚空般密集降临，融入自身处所坛城及资具中，观想身语意以无尽庄严轮加持。吽。从与虚空边际等同之坛城中，瑜伽自在种姓之母及眷属，诸佛眷属及具誓护法，顶礼供养处上师们。我等乃是低劣有情，无有亲友威力助伴，莫作大悲之减损，不逾时节具誓悲心者，勿离救护，于唯一处作意。虽未动摇于智慧增长之波涛，然誓言心性极为了悟，祈请于此时赐予大加持。阿啦啦吼！巴嘎万！萨玛雅吼！萨玛雅 斯德旺！吽。坛城摄受之时已到，降临大加持之时已到，灌顶大权之时已到，生起威力之时已到，赐予悉地之时已到，大加持请降临，薄伽梵！大权请灌顶，薄伽梵！大威力请赐予，薄伽梵！殊胜悉地请赐予，薄伽梵！请显示征兆与祥兆，并成办我之所愿。阿啦啦吼！如是说。八位勾日玛女神也如前迎请并降临加持。嘱托护摩无有障碍成办悉地之事业。第五有三，资具，供品，彼等加持为空性。第一也有
English
Thus it is said. Then comes the taking of vows, with the teacher saying: Hūṃ. Upon the indestructible thread of the sacred dhāraṇī, the continuous lineage bound by awareness and life, for the sake of accomplishing the siddhis of body, speech, and mind, do not abandon it for as long as you live. After this instruction, the brothers and sisters repeat the last four lines, "Do not abandon it." Thus, they offer their vows. Then comes the bestowal of blessings: the practitioners are adorned with garments, the men with excellent Hasta silk scarves, and the women wave rosaries. Urged on by the smoke of rich oils, music, mournful sounds, and songs, the lineage of the three vidyādharas and all the deities of the glorious Vajra Heruka come densely, filling the sky, and dissolve into the mandala and its implements in my place, inspiring faith that body, speech, and mind are blessed by the inexhaustible adornment wheel. Hūṃ. From the mandala equal to the expanse of the sky, the yogic sovereign, together with the consort of the lineage, the victorious ones with their retinue, the oath-bound protectors, I prostrate to the lamas, the objects of offering. We are inferior sentient beings, without relatives, friends, power, or allies. Do not diminish your great compassion, and do not transgress the time, you who possess oath-bound compassion. Do not stray from refuge, focus on this one place. Although unmoved by the waves of increasing wisdom, may the nature of the oath-mind be fully realized, and may great blessings be bestowed at this time. Alala hoḥ! Bhagavān! Samaya hoḥ! Samaya stvaṃ! Hūṃ. The time has come to take the mandala, the time has come to bestow great blessings, the time has come to confer great empowerment, the time has come to generate power and strength, the time has come to grant siddhis. Great blessings, please bestow, O Bhagavān! Great empowerment, please confer, O Bhagavān! Great power, please grant, O Bhagavān! Supreme siddhis, please bestow, O Bhagavān! Show signs and omens, and fulfill my wishes. Alala hoḥ! Thus it is said. The eight goddesses Kourima are also invited and blessed as before. Entrust the work of accomplishing siddhis without obstacles to the first offering. The fifth has three parts: implements, offerings, and blessing them into emptiness. The first also has
Chinese
关于请问和答复的事务，按照密释来做。念诵甘露旋转的长咒，撒芥子驱逐邪魔。在海螺碗中，将净水与红白檀香粉混合，按照通常的方式，以忿怒母自在母的咒语进行加持。用该咒语进行烟供和朵玛供养，也用熏香的烟进行烟供。观想自己心间的吽字的光芒，净化对物品的实执，使其成为空性。从那空性中，所有容器从bhruṁ（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṁ，汉语字面意思：种子字）中生出，在珍宝宫殿中，从ma（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：母）中生出日轮。所有精华从a（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）中生出月轮，在月轮中央，从红色的oṃ（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵）中发出光芒照耀十方。所有容器和精华的甘露都汇聚到月亮上，变成了白色的甘露海。在甘露海中央，从白色oṃ（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵）的光芒中，六种妙欲天女各自无量增生，与虚空界相等。吽！无上殊胜的供养，消除烦恼毒素，如意甘露之精华。以法性清净，五部之五誓言，五智之光芒，完全照耀。以五种妙欲善为庄严，祈请如您所愿，随意享用。嗡，色等。吽哈昌赫舍卡雅嗡！这样，将修法所需的物品，加持为普遍所需的五种妙欲的广大供云。其次，首先是扎嘎，将装满酒的容器，如班扎等，放在上师面前。扎嘎的容器从bhruṁ（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṁ，汉语字面意思：种子字）中生出，在珍宝宫殿中，从ma（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：母）中生出日轮。在其上，从蓝色hūṁ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṁ，汉语字面意思：吽）的光芒中，净化了庸俗之物。吽字本身变成了蓝色不动佛，触地印，等持姿势，以一切饰品庄严的身体。以金刚手印，从手印中生出白色明妃佛眼母，以五部佛为头饰，以交合的供养使之欢喜，菩提心的自性如无垢的白色珍珠般融化，充满并增生容器。在其中央，在日轮之上，从字母māṁ（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṁ，汉语字面意思：玛）中生出白色嘛嘛ki佛母，手持甘露宝瓶，从中化现
English
As for the activities of asking and answering, they should be done according to the secret commentary. Recite the long mantra of swirling nectar and scatter mustard seeds to dispel obstacles. In a conch shell bowl, mix clean water with white and red sandalwood powder, and bless it with the extensive mantra of the Wrathful Queen, the Powerful Woman, as usual. Perform smoke offerings and torma offerings with that mantra, and also perform smoke offerings with the smoke of incense. Visualize that the light rays of the hūṁ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṁ, Literal meaning: seed syllable) at my heart center purify the conceptualization of grasping at objects as real, and it becomes emptiness. From that state of emptiness, all the vessels arise from bhrūṁ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṁ, Literal meaning: seed syllable), inside a jeweled palace, on top of a sun mandala arising from ma (Tibetan: མ་, Sanskrit Devanagari: मा, Sanskrit Romanization: mā, Literal meaning: mother). All essences arise from a (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: without) into a moon mandala, and in the center of that, from a red oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) light rays radiate in the ten directions. All the nectar of the vessels and essences is gathered into the moon, becoming a swirling white ocean of nectar. In the center of that, from the light rays of a white oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om), each of the goddesses of the six desirable qualities increases immeasurably, becoming equal to the realm of space. Hūṁ! This supreme and excellent offering, which dispels the poison of afflictions, is the best of wish-fulfilling nectar. Through the purity of dharmata, the five vows of the five families, the light rays of the five wisdoms, completely radiate. Adorned with the five desirable qualities, please partake of it as you wish, according to your heart's commitment. Oṃ rūpa, etc. Hūṁ ha trāṁ hrīḥ kāya oṃ! Thus, bless the general objects that support the accomplishment as a great cloud of offerings of the five desirable qualities. Secondly, first is the ja gad: a vessel filled with alcohol, such as bhanda, is placed in front of the teacher. The ja gad vessel arises from bhrūṁ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṁ, Literal meaning: seed syllable), inside a jeweled palace, on top of a sun mandala arising from ma (Tibetan: མ་, Sanskrit Devanagari: मा, Sanskrit Romanization: mā, Literal meaning: mother). On top of that, the light rays of a blue hūṁ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṁ, Literal meaning: seed syllable) purify ordinary objects. That hūṁ itself becomes the blue, unshakable Bhagavan Akshobhya, in the earth-touching mudra, in meditative equipoise, a body adorned with all ornaments. With the vajra mudra, from the mudra emanates the white Mother Buddha-eye, adorned with the five families, who is pleased by the offering of union, and the nature of bodhicitta, like a flawless white pearl, melts, filling and increasing the vessel. In the center of that, on top of the sun mandala, from the letter māṁ (Tibetan: མཱཾ, Sanskrit Devanagari: मां, Sanskrit Romanization: māṁ, Literal meaning: Ma) arises the white Mother Mamaki, holding a nectar vase, from which emanate