Chinese
具有红色血滴的主尊及眷属九尊，装饰有嚓克力、咒语牌、镜子、丝绸伞盖、深蓝色。装饰品有省份的唐卡。四个角有带人头和自他顶饰的幢幡。肠子的拉迪和半网。骨头念珠。芥末粉的丸子。五种武器。尸布的帷幔。共同的嘎巴拉碗、箭、剑、彩色丝线的网等等，凡是能得到的。供品有二水、受用、寂静和猛厉。吉祥朵玛涂有九滴血。八千种草药混合的甘露。三十五种血混合的血食。各种食物的朵玛等等，下面需要的一切用具都齐全地放在坛城的前台上。以嗔怒金刚的禅定。 从中央自生而成之神。 至尊金刚黑汝嘎。 金刚 क्रोध ईश्वरी（梵文天城体：बज्र क्रोध ईश्वरी，梵文罗马拟音：vajra krodha īśvarī，汉语字面意思：金刚忿怒自在母）二者。 从自性大坛城中。 于大尸陀林之胜地。 于断除三毒之坛城中。 于大神交错之座上。 祈请欢喜安住。 方便之王大吉祥之住所。 宫殿具有标志，内外陈设皆为庄严。 化身众多柳树之枝条。 五根感官内外陈设庄严。 供养不住大吉祥父母安住之所。嗡 班杂 希日 嘿汝嘎 班杂 卓地 效瓦热 斯瓦 萨玛雅 迪叉 班杂。 念诵后将颅骨主尊置于中央。其中密释中说，中央的月座上，班达朝西放置，其内观想大吉祥父母双运交合而住。但现在实际上，这类物品作为谷物容器，头部朝上放置，似乎是为了在普通人的眼中寻求美观，所以任凭分别念吧。
English
The main deity and retinue of nine, marked with red rakta drops, adorned with chakli, mantra plaques, mirrors, silk parasols, and dark blue. The ornaments include province thangkas. At the four corners are banners with human heads and citta crests. Intestine laddi and half-nets. Bone rosaries. Balls of mustard powder. Five types of weapons. Curtains of corpse cloth. Common skull cups, arrows, swords, nets of colored thread, etc., as available. Offerings include two waters, enjoyments, peaceful and wrathful. Glorious torma marked with nine drops of rakta. Amrita made from eight thousand herbs. Blood feast made from thirty-five types of blood. Tormas of various foods, etc., all necessary implements are completely placed on the altar in front of the mandala. With the samadhi of Wrathful Vajra. From the center, the self-arisen deity. Supreme Vajra Heruka. Vajra Krodheshvari (Sanskrit Devanagari: बज्र क्रोध ईश्वरी, Sanskrit Romanization: vajra krodha īśvarī, Literal Chinese meaning: Vajra Wrathful自在母) both. From the great mandala of self-nature. In the supreme place of the great charnel ground. In this mandala that cuts through the three poisons. On the seat where the great gods intertwine. I beseech you to dwell joyfully and steadfastly. The abode of the King of Methods, the Great Glorious One. The palace has signs, and the inner and outer arrangements are greatly adorned. Emanations of many willow branches. The five senses, inner and outer arrangements are adorned. I offer the abode where the non-abiding Great Glorious Father and Mother dwell. Om Vajra Shri Heruka Vajra Krodheshvari Tvam. Samaya Tishtha Vajra. After reciting, place the main skull cup in the center. In the secret commentary, it is said that on the central moon seat, the bandha is placed facing west, and within it, one should visualize the Great Glorious Father and Mother in union. But nowadays, in practice, these kinds of objects are placed as grain containers with the head facing upwards, seemingly seeking beauty in the eyes of ordinary people, so let it be according to conceptual thought.
Chinese
应做。 在那之后， 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字)。 金刚族尊最伟大， 持金刚铃智。 具足方便与智慧， 请安住于表征之手印中。 嗡 (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 比迪亚 嘉纳 班杂 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字)。 萨玛雅 迪叉 隆。 这样将金刚杵置于右侧。 嗡 (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 达玛 达图 刚德 吼 (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：惊叹词)。 萨玛雅 迪叉 隆。 这样从左侧扶持着铃。 之后，依次拿起八位母神的颅器。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字)。 从尸陀林八处燃烧之中央， 祈请八大忿怒母降临。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母火燃者， 祈请大鸠日母降临。 具有青黑色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 鸠日 哈 萨玛雅 迪叉 班杂。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母火燃者， 祈请大卓日母降临。 具有黄黑色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 卓日 哈 萨玛雅 迪叉 班杂。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母火燃者， 祈请大札门母降临。 具有红黑色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 札摩哈 嘿 萨玛雅 迪叉 班杂。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母火燃者， 祈请大贝达母降临。 具有青黑色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 贝达里 哈 萨玛雅 迪叉。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母火燃者， 祈请大布嘎母降临。 具有红黄色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 布嘎色 嘿 萨玛雅 迪叉。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母， 祈请大嘎玛母。 具有绿黄色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 嘎玛日 嘿 萨玛雅 迪叉。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母， 祈请大玛夏母。 具有青黑色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 玛夏尼 嘿 萨玛雅 迪叉。 吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 大母， 祈请大赞扎母。 具有黄白色燃烧之发， 往昔亲近修持智慧， 往昔之誓言与我等同。 于此大尸陀林之坛城中， 在胜妙交错之座垫上， 欢喜稳固而安住。 班杂 赞扎里 嘿 萨玛雅 迪叉。 这样，从东方等四方以及东南等四隅，右绕面向主尊而安放。 第二，拿起九盏灯。
English
It should be done. Following that, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable). The Vajra family is the greatest, Holding the Vajra bell of knowledge. Possessing both skillful means and wisdom, Please reside in the symbolic mudra. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Vidyā Jñāna Vajra Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable). Samaya Tiṣṭha Lhan. Thus, place the vajra on the right side. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Dharma Dhātu Ghaṇḍe Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Exclamation). Samaya Tiṣṭha Lhan. Thus, support the bell from the left side and place it. Then, take the skull cups representing the eight Mamos in order. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable). From the center of the eight burning charnel grounds, Please come, you eight great burning Mothers. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, burning with fire, Please come, great Keuri. With hair of blazing dark blue-black, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Keurī Ha Samaya Tiṣṭha Vajra. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, burning with fire, Please come, great Chauri. With hair of blazing yellow-black, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Chaurī Ha Samaya Tiṣṭha Vajra. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, burning with fire, Great Pramen, With hair of blazing red-black, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Pramoha He Samaya Tiṣṭha Vajra. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, burning with fire, Great Beta, With hair of blazing dark blue-black, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Betali Ha Samaya Tiṣṭha. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, burning with fire, Great Pukka, With hair of blazing red-yellow, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Pukkasi Ha Samaya Tiṣṭha. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, Great Kasma, With hair of blazing green-yellow, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Ghasmārī Ha Samaya Tiṣṭha. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, Great Smashani, With hair of blazing dark blue-black, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Smashani Ha Samaya Tiṣṭha. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), great Mamo, Great Chanda, With hair of blazing yellow-white, In the past, you attended and accomplished wisdom. The past commitment is one with me. In this mandala of the great charnel ground, Upon a seat of intertwined excellence, Please reside, joyful and steadfast. Vajra Chandali Ha Samaya Tiṣṭha. Thus, place them facing the main deity, circumambulating clockwise from the four directions such as east, and the four intermediate directions such as southeast. Secondly, take the nine lamps.", "explanation": "The JSON contains the original Tibetan text, its Chinese translation, and its English translation. It includes mantras and seed syllables with their Tibetan, Sanskrit (Devanagari and Romanized), and literal Chinese meanings.
Chinese
無邊無際壇城自性， 內外皆無任運成就之物。 如意受用，成就一切所願之因， 具足四大智慧之徵兆。 完全捨棄嫉妒，此乃田地的福基， 應將此大壇城鋪設於唐卡之上。 四殊勝橛與四鐵橛， 分別安插於四方與四隅。 以麻線纏繞，呈現羅剎女的姿態， 以瓦蘇達的繩索環繞。 供奉光榮的朵瑪、半月形血， 以及九個血滴。 供養奇妙的食子， 以及紅色的廣大阿爾甘， 還有不死甘露之寶瓶， 以及五種供品， 甚深殊勝之長壽食， 以及箭、彩幡與勝幢。 秘密壇城以外圍繞， 安奉莊嚴供養之所依。 「班雜 薩瑪雅 迪叉 札」（藏文，梵文：वज्र समय तिष्ठन्तु，梵文羅馬轉寫：vajra samaya tiṣṭhantu，金剛誓句 安住！）。如是說。 此外，還有護法的朵瑪供養、會供的物品、各種樂器等所需之物。壇城的東北方，在惡顱或火供爐中放入男根，上面覆蓋刻有山河圖案的墓石。還應準備事業橛、幡旗、炒青稞、芥子等。 第四，為了透過眼睛的感官，使心之禪定清晰等目的，應在自己前方等壇城的西方，安奉具足相好的大吉祥主眷九尊的身像，可以雕塑或繪製。 根本四者一切加持之事業有五：以平等性之禪定加持一切法無二；以自在方便之禪定加持處所；以智慧與慈悲之禪定加持佛母、材料與成就物；以大印之禪定加持修行者；以圓滿大會供之禪定加持物品與用具。第一者是，加持者主要是金剛上師，從修行開始到成就之間，必須不將其意念轉移到其他地方。然而，現在這個時代，以及追隨模仿的教法，對於這些意義要清楚地銘記於心。
English
The nature of the mandala is without beginning or end, Substances spontaneously accomplished, without inside or outside. The source of fulfilling all desires with wish-fulfilling enjoyment, The sign of possessing the four great wisdoms. This foundation of prosperity for the field, completely free from jealousy, Should be spread out as a large mandala on a thangka. The four supreme pegs and the four iron pegs, Should be placed in the four directions and four intermediate directions. Wrap the edges with hemp thread, representing the gait of a Rakshasa, Encircle it with the noose of Vasudha. Offer the glorious torma, the crescent-shaped blood, And nine drops of blood. Offer the wondrous torma, And the great red Argham, As well as the vase of immortal nectar, And the five types of offerings, The profound and supreme longevity food, And arrows, colorful banners, and victory banners. Encircle the outer secret mandala, Invite the beautiful ornaments and objects of worship to reside. "Vajra samaya tiṣṭhantu" (藏文，梵文：वज्र समय तिष्ठन्तु，梵文羅馬轉寫：vajra samaya tiṣṭhantu，金剛誓句 安住！). Thus, it is said. Furthermore, there are the torma offerings to the protectors, the articles for the tsok, various musical instruments, and other necessary items. In the northeast of the mandala, place a lingam of a male organ in a skull cup or homa pit, covered with a tombstone inscribed with a mountain and river landscape. Also, prepare activity pegs, waving banners, scattered barley, mustard seeds, and so on. Fourth, in order to clarify the mind's samadhi through the sense of sight, etc., in front of oneself or to the west of the mandala, install an image of the glorious Great One, the principal and retinue of nine deities, possessing all the characteristics, either sculpted or painted. The activities of blessing all four roots are five: blessing all dharmas as non-dual with the samadhi of equality; blessing the place with the samadhi of empowering means; blessing the consort, materials, and accomplishments with the samadhi of wisdom and compassion; blessing the practitioner with the samadhi of the great mudra; and blessing the substances and implements with the samadhi of the complete great gathering. The first is that the blesser is primarily the Vajra Master, and from the beginning of the practice until its accomplishment, it is necessary not to divert his mind elsewhere. However, in this present age and in the context of teachings that are followed and imitated, the meaning of these should be clearly remembered.