English
Earth Treasury. The self-nature body of all Buddhas. I take refuge in the teacher. And the main deity with the goddesses. I prostrate to all the gods. In the supreme city of great liberation. I beseech the protector to accept me. Say this three times. Second, purify with water from a vase and mantras using a spotless white cloth. To symbolize never having seen the mandala before, bind a face covering. Oṃ Āḥ Hūṃ. Face covering. Third, visualize that the obstacles to empowerment are dispelled by the firelight emanating from the teacher's heart and the rain of wrathful small deities, and burn gugul incense. Scatter mustard seeds and recite the action mantra. Oṃ Āḥ Vighnāntakṛta Hūṃ Phaṭ. Say this. Fourth, the teacher asks: Child, who are you? In response, repeat this: I am one with good fortune. Say this three times. Fifth, the teacher prays to the yidam deity and receives permission: The abode of all Tathāgatas. The supreme city of Vajrapāṇi. In this mandala of the essence. I will introduce disciples. Recite this three times. Sixth, you all sit near the east gate, join your palms at the three places, visualize respectfully prostrating to the deities of the mandala, and repeat this: Oṃ Namaste Hūṃ. Nama Mi Hūṃ. Namo Nama Hūṃ. For the sake of the mandala, go around to the right and to the south gate. And so on as before. Proceed in this way. Prostrate from the west and north. Visualize sitting again near the east gate. Seventh, at the beginning of giving the common vows, confess sins. Rejoice. Take refuge. Generate bodhicitta, these four are to be done as in the preliminary stage. Then, in order to accomplish being endowed with the tantric vows, first proclaim the common vows, please listen to this: You shall not kill living beings. Nor shall you take what is not given. You shall not engage in sexual misconduct. Abandon false speech. The root of all evils. Wine should be completely abandoned. The actions of the body are three, The aspects of speech are four, The actions of the mind are three. Protect as much as possible. The secrets of gods and non-gods. You shall not despise. Mudras, mounts, weapons, and. Marks, do not trample.
Chinese
不要这样做！这样宣告三次。然后，以为已经受持了五部共同和不共的誓言，请跟着念诵：祈请十方诸佛和菩萨以及上师垂念我。我，名为……，从现在起，直到证得菩提果之间，如同三世诸佛，已于菩提中决定，我发无上菩提心。于佛陀瑜伽律仪中，受持戒律学处，积聚善法，利益有情的三种律仪，各自稳固地受持。佛法僧，是无上的三宝，从今受持，无论何时也不舍弃。于伟大的金刚部中，金刚铃杵手印，也要如实受持，也要受持上师。于伟大的珍宝部中，令人满意的誓言，每天六时，恒常布施四种布施。于从大菩提中生起的，清净的莲花部中，外内密的三个乘，受持所有殊胜的法。于伟大的事业部中，为了具足一切律仪，也要如实受持，也要尽力做供养的事业。我发无上菩提心，为了利益一切有情，我受持所有律仪。我将度化未度化的众生，我将解脱未解脱的众生，我将安慰未安慰的众生，我将引导众生进入涅槃。念诵三遍。第八，用咒语和事业宝瓶进行清扫，观想你们刹那间变成金刚摧毁的身相。为了觐见坛城诸尊，观想手持宽广且未损坏的珍宝花鬘。嗡 啊 康 贝 扎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）献花。观想你们的身体穿上金刚盔甲。放在十字路口处，吽！真实伟大的金刚，不坏不移坚固稳定，完全安住且稳固。
English
Do not do that! Proclaim this three times. Then, thinking that you have taken the common and uncommon vows of the five families, repeat after me: I beseech all the Buddhas and Bodhisattvas residing in the ten directions, and the master, to pay attention to me. I, named..., from this time forth, until reaching the essence of enlightenment, just as the protectors of the three times, have determined in enlightenment, I generate the supreme Bodhicitta. In the discipline of Buddha Yoga, I will uphold the precepts of moral conduct, accumulate virtuous dharmas, and the three moral conducts of benefiting sentient beings, each steadfastly. The Buddha, Dharma, and Sangha are the supreme Three Jewels. From today onwards, I will uphold them, and I will never abandon them. In the great and supreme Vajra family, the mudra of the vajra and bell, I will also uphold them truthfully. I will also uphold the masters. In the great and supreme Ratna family, the pleasing vows, every day at six times, I will constantly give the four kinds of generosity. In the pure Padma family, arising from the great enlightenment, the three vehicles of outer, inner, and secret, I will uphold all the supreme Dharma. In the great and supreme Karma family, in order to possess all the vows, I will uphold them truthfully. I will also do the work of offering as much as I can. I generate the supreme Bodhicitta. For the benefit of all sentient beings, I take all the vows. I will liberate those who have not been liberated. I will free those who have not been freed. I will comfort those who have not been comforted, and I will lead sentient beings to Nirvana. Recite three times. Eighth, cleanse with mantra and action vase, and visualize yourselves instantly transforming into the form of Vajra Vidarana. In order to meet the deities of the mandala, visualize holding a wide and undamaged precious garland. Oṃ āḥ khaṃ vīra hūṃ. (藏文, Devanagari: ॐ आः खं वीर हूँ, Romanization: oṃ āḥ khaṃ vīra hūṃ, Meaning: Om Ah Kham Vira Hum) Offer flowers. Visualize your bodies adorned with vajra armor. Place them at the crossroads, Hūṃ! The truly great vajra, indestructible, immovable, solid, and stable, completely abiding and firm.
Chinese
第十二，为了检验事业的成就，请你们从眼罩的下面，看向坛城的虚空中，告诉我你们看到了什么颜色。这样问之后，如果看到白色，表示息灾等等。如果看到各种颜色，预示所有事业都会成就。 第十三，请以将之前给予的花朵献给自宗本尊的意念，一边念诵下面的偈颂，一边将花朵投入坛城中。 于真实秘密之坛城，我今投掷此鲜花， 祈愿诸佛如其种，如是功德愿成就。 第十四，拿起眼针，观想你们的双眼中，各自被一个闪耀的ༀ་字标示，以此消除无明的遮蔽。 我乃金刚手，开启汝烦恼轮回之眼， 转为智慧之眼，以此得见一切。 བཛྲ་ནེ་ཏྲ་ཨ་པ་ཧཱ་ར་པ་ཏྲ་ལཾ་ཧྲཱིཿ (藏文，瓦日啰 乃札 阿巴哈热 巴札 览 舍，梵文天城体，vajra netra apahara patra lam hrih，梵文罗马拟音，Vajra Netra Apahara Patra Lam Hrih，汉语字面意思，金刚 眼 移除 叶 览 舍) 这样打开眼罩。
English
Twelfth: Then, to examine the accomplishment of the action, ask, "Look from under the blindfold into the space of the mandala and tell me what color you see." After asking this, if they see white, it indicates pacification, etc. If they see various colors, it prophesies that all actions will be accomplished. Thirteenth: With the intention of offering the previously given flower to the deity of your own lineage, please recite the following verses and throw the flower into the mandala. In the authentic secret mandala, By my throwing this flower, May the lineages of all the deities, And their merits be just like that! Fourteenth: Take the eye-needle and imagine that each of your eyes is marked with a blazing ༀ་ syllable, thereby removing the veils of ignorance. I am Vajrapani, opening your eyes Of afflicted samsara, Transforming them into eyes of wisdom, Whereby all will be seen. བཛྲ་ནེ་ཏྲ་ཨ་པ་ཧཱ་ར་པ་ཏྲ་ལཾ་ཧྲཱིཿ (Tibetan, 瓦日啰 乃札 阿巴哈热 巴札 览 舍, Sanskrit Devanagari, vajra netra apahara patra lam hrih, Sanskrit Romanization, Vajra Netra Apahara Patra Lam Hrih, Chinese literal meaning, Vajra Eye Remove Leaf Lam Hrih) Thus, open the blindfold.
Chinese
第十五，以手杖或金刚杵为象征，自性清净之，金刚手之殊胜城，于此无垢之坛城，汝等善观之。如是劝请。其乃四大须弥山王之上，于守护轮之中，大解脱之宫殿，量与相皆圆满之中央，于中心处，薄伽梵金刚忿怒降阎魔尊，青黑色，极忿怒之相，右持交叉金刚杵，左手期克印当胸，以一切忿怒装束为庄严，双足展立于莲花日月之上，于智慧火燃烧之境中而安住，其外四方之四隅，有金刚暴恶等暴恶四族，其后法轮十辐上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）等十忿怒尊，其后有娇媚等八尊，吉祥天女等，以及门守护忿怒母四尊，如是本尊与眷属一切坛城众，观想如现量般，汝等当识为自已之本尊，从今乃至未得佛果之间，当视为殊胜之本尊。如是彼等入坛之法皆善为成办。二、正行分三：祈请与惠赐，金刚阿阇黎灌顶，阿阇黎之灌顶。初者，进入后为求现前灌顶，而供养曼扎。其后，念诵此祈请文： 嗟！金刚阿阇黎垂念，我等为业所障蔽者，为速疾清净之故，以甘露沐浴之宝瓶，祈请赐予加持灌顶。如是祈请三次后，惠予允许： 吽！我乃具德金刚持，以智悲力故，为令一切障碍，悉皆降伏之义成就故，于此之时惠赐加持灌顶。如是说。二者分三：宝瓶灌顶，明妃之五灌顶，坛城之本尊灌顶。初者，其后，令诸弟子于坛城之东门前，于灌顶座珍宝之座及莲花日月之垫上，安
English
Fifteenth, symbolizing with a staff or vajra, the self-nature is completely pure, the supreme city of Vajrapani, in this immaculate mandala, you should observe well. Thus exhorted. That is, above the four great Mount Meru, within the wheel of protection, the palace of great liberation, complete in all measurements and characteristics, in the center of the center, the Bhagavan Vajra Krodha Yamantaka, blue-black, with an extremely wrathful appearance, holding a crossed vajra in the right hand and raising a threatening mudra at the heart with the left hand, adorned with all wrathful attire, standing with feet extended on a lotus, sun, and moon, residing in the midst of blazing flames of wisdom, outside, at the four corners, are the four families of wrathful ones, such as Vajra Tummo, etc. Behind them, on the ten spokes of the wheel, are the ten wrathful ones, such as Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: seed syllable), etc. Behind them are the eight goddesses of charm, etc., the auspicious goddesses, and the four wrathful gatekeepers. Thus, all the mandala deities, including the main deity and retinue, should be visualized as if directly perceived. Recognize them as your personal yidam deity, and from now until you attain Buddhahood, regard them as your supreme deity. Thus, the methods for entering the mandala are well accomplished. Second, the main part has three sections: supplication and granting, Vajra Acharya empowerment, and Acharya empowerment. First, after entering, offer a mandala with the intention of requesting the direct empowerment. Then, recite this supplication: O Vajra Acharya, be mindful! We who are obscured by karma, for the sake of swiftly purifying it, with the vase of nectar bath, please grant the blessing empowerment. After requesting three times, grant permission: Hum! I am the glorious Vajra Holder, with wisdom, compassion, and power, for the sake of accomplishing the meaning of completely subduing all obstacles, at this time I grant the blessing empowerment. Thus spoken. The second has three parts: vase empowerment, the five wisdom empowerments, and the mandala deity empowerment. First, then, have the disciples sit in front of the eastern gate of the mandala, on a precious throne and a lotus, sun, and moon cushion, with the form of Vajra Krodha Yamantaka.
English
May it be auspicious! Through the empowerment of the five precious ones, may you attain the five wisdoms! Through the empowerment of the five essences, may you attain the five bodies! Furthermore, through the empowerment of all the implements of the vase, may you attain all the teachings of the path to enlightenment, without exception! Thus, it is said. Secondly, after they have completed the main part of the vase empowerment, in order to request the subsequent five wisdom empowerments, repeat this supplication: Inconceivable vessel of sacred Dharma, Supreme state of Vajra Holder, For the sake of guiding limitless sentient beings, Please grant the supreme and sacred empowerment. Request three times. Drip water from the vase on the crown of the head. Hūṃ. From the three bodies, arising from the samaya, The wisdom nectar, stainless, With the pure water of the gods, Empower you as Akṣobhya. Oṃ Vajra Vaṃ Abhiṣiñca Hūṃ. Place the crown on the head. Hūṃ. The great sovereignty of all Buddhas, The precious diadem, supreme, With the supreme precious crown, Empower you as complete Buddha. Oṃ Ratna Abhiṣiñca Trāṃ. Place the vajra in the right hand. Hūṃ. The vajra empowerment of all Buddhas, From the indivisible vajra secret, Having become the door of all dharmas, Empower the vajra dharma. Oṃ Padma Abhiṣiñca Hrīḥ. Place the bell in the left hand. Hūṃ. Through the connection of method and wisdom, Accomplishing unparalleled benefit for beings, And perfecting the activities of offerings, Empower the activity of the bell. Oṃ Karma Abhiṣiñca Āḥ. Hold the vajra and bell on the crown of the head. Hūṃ. Through the empowerment of the vajra name, Until the heart of enlightenment, In no way severed or destroyed, Empower the vajra name. Oṃ Buddha Abhiṣiñca Oṃ. Thus, it is said. In this way, by bestowing the five common wisdom empowerments, may the five afflictions be purified in their own place, and may the five wisdoms arise in the continuum! Thirdly, after that, in order to bestow the deity empowerment of the fully complete mandala, first visualize that from the central direction of the celestial palace, the Bhagavan Vajra Vidāraṇa comes forth, empowering and blessing you all. Holding the main deity's form. Hūṃ. Dharmadhātu wisdom destroys conceptualization, The wisdom body that destroys the enemy of afflictions, The one who clears away the stain of conceptualization, Various vajras, threatening mudra.