Chinese
以不可思议之心观见众生之苦，生起大悲心，以我的名号和咒语加持这根具有度量的护身线，系于颈项或手臂，愿能从中解脱一切障碍。如此发愿。忆念此真实之力的加持，仅将此护身线系于男子左臂、女子右臂，身体便如穿上金刚铠甲一般，祈愿能防护一切障碍、违缘和灾难。护身金刚铠甲啊！领受护身线的誓言之后，以七或二十一之数，极力赞颂并打结，愿能战胜死主和魔障！嗡 班匝 RA恰 吽 (藏文，梵文天城体：वज्र रक्ष हुं，梵文罗马拟音：vajra raksha hum，汉语字面意思：金刚 保护 吽)！如此系结。嗡 班匝 萨埵 卓达 (藏文，梵文天城体：वज्र सत्त्व क्रोध，梵文罗马拟音：vajra sattva krodha，汉语字面意思：金刚 萨埵 忿怒)！以金刚印封。第十：取长短两束吉祥草。往昔，东方世界的如来名为金刚善，安住于菩提行时，对愚昧无知、不辨善恶、不知取舍的众生生起悲心，发愿道：凡以我的名号和咒语加持吉祥草，并以此为枕席者，愿能明辨善恶。如此发愿。忆念此真实之力的加持，将由 དྷཱིཿ (藏文，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：智慧) 和 ཧཱུྃ་ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 所生的吉祥草，短者作枕，长者作席。今晚头朝上师和坛城方向，以狮子卧式而眠时，愿能在梦中见到善恶业果。金刚善，大喜悦！极喜悦之王，金刚至尊！享用此吉祥草吧！所有善与非善之法，梦中所见，明日请向我讲述。嗡 班匝 萨埵 吽 (藏文，梵文天城体：वज्र सत्त्व हुं，梵文罗马拟音：vajra sattva hum，汉语字面意思：金刚 萨埵 吽)！双手奉上。往昔，效仿导师佛陀之行，于吉祥草座上生起信心。为免障碍侵扰，观想自身为本尊；为免昏沉睡眠，观想心间月轮；为使预知未来之事，观想自心于月轮上为本尊种子字。以此三者加持。无论梦见何事，皆知其为虚幻不实的显现。如是观修。第十一：然后
English
Having compassion for those who suffer immeasurably, I empower this protective thread with my name and mantra, so that when it is tied around the neck or arm, may it liberate from all obstacles. Having made this aspiration, remember the power of its truth. Merely tying this protective thread on the left arm of a male and the right arm of a female, the body will be piled with vajra armor, and may you believe that all obstacles, adverse conditions, and hindrances will be protected. O protective vajra armor! Having received the vow of the protective thread, by praising and knotting it seven or twenty-one times, may you be victorious over the Lord of Death and demons! Oṃ vajra raksha hūṃ (藏文，梵文天城体：वज्र रक्ष हुं，梵文罗马拟音：vajra raksha hum，汉语字面意思：Vajra Protect Hūṃ)! Thus bind it. Oṃ vajra sattva krodha (藏文，梵文天城体：वज्र सत्त्व क्रोध，梵文罗马拟音：vajra sattva krodha，汉语字面意思：Vajra Sattva Wrath)! Seal it with the vajra. Tenth: Take two bundles of kusha grass, one long and one short. In the past, when the Tathagata of the eastern direction, named Vajra Lekpa, was abiding in the practice of enlightenment, he felt compassion for sentient beings who were foolish and ignorant, not knowing good and bad deeds, and not distinguishing between virtue and sin. He made the aspiration: "Whoever empowers kusha grass with my name and mantra, and uses it as a pillow and mat, may they see good and evil." Having made this aspiration, remember the power of its truth. Take the bundle of kusha grass born from dhīḥ (藏文，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：Intelligence) and hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), the short one as a pillow and the long one as a mat. Tonight, facing the lama and the mandala, when sleeping in the lion posture, may you see good and bad karma in your dreams. Vajra Lekpa, great joy! King of great joy, supreme vajra! Take this kusha grass! Whatever you dream of, all dharmas of good and non-good, tomorrow, please tell me. Oṃ vajra sattva hūṃ (藏文，梵文天城体：वज्र सत्त्व हुं，梵文罗马拟音：vajra sattva hum，汉语字面意思：Vajra Sattva Hūṃ)! Offer it with both hands. In the past, in accordance with the way of the teacher Buddha, generate faith in the kusha grass seat. To prevent obstacles from arising, remember the body as the deity. To prevent the darkness of sleep, remember the mandala of the moon in the heart. For the purpose of knowing future events now, empower it with the three remembrances of one's own mind as the seed syllable of the deity on the moon. Whatever dreams arise, know them to be unreal and illusory appearances. Thus meditate. Eleventh: Then
Chinese
坛城准备工作：如果想要详细绘制坛城，可以从同类的密集续部的瑜伽坛城仪轨等中选取。这里只简单分段说明。用五色丝线，以事业咒语进行清扫和抛洒。观想前方虚空中，诸佛菩萨安住，以意幻的供品进行供养。持诵事业咒语，观想墨线为智慧的自性，画出八根大线。然后将其分为十六份等，绘制寂静坛城的共同图案，即马头朝下的四块布坛城。五种颜色的颜料，念诵五部勇士的种子字，观想五部融入光中成为颜料。持诵事业咒语，中心为蓝色。其后，四个轮辐的东北为紫黑色，东南为黄黑色，西南为红黑色，西北为黑色。其后，十个轮辐为深蓝色。诸神和四门的颜色与方位一致。装饰按照通常的马头朝下的方式，底座为莲花。周围绘制火焰山。主尊和眷属十五尊神，最好绘制身像，中等绘制手印，最次以种子字的形式安放。十六天女和四门都是观想生起，因此不绘制神像也可以。如果无法绘制，可以用布画或彩粉堆砌，并安放相应数量的神像。灌顶物品的准备：在坛城中央的法座上，将事先准备好的宝瓶，与诸佛像一起，一边持诵咒语一边安放，还有头饰、金刚杵、铃、名号灌顶等物品也安放好。事业瓶放在北方。周围顺时针摆放双份水和供品。西方珍宝器皿中放置摧破金刚食子，主尊和眷属五份，以及四份供养食子。如果条件允许，坛城的装饰品如宝剑、胜幢等按照通常的方式摆放。身语意的所依摆放好，使其温暖并加持。此外，海螺水、照妖镜、鲜花、五种姓的法器，八吉祥物，五供等也准备好，总之，下方所需的一切物品都要准备齐全。第二，以三摩地观想坛城，并进入自身：从沐浴和前行食子开始，进行自生。完成瓶生、念诵、供养和赞颂。前方生起坛城，进行清扫。
English
Preparations for the mandala: If you want to draw the mandala in detail, you can choose from similar tantras such as the yoga mandala ritual of the Abhidhānottara Tantra. Here, only a brief section is explained. Use five-colored threads, and purify and scatter with the activity mantra. Visualize that the Buddhas and Bodhisattvas are dwelling in the sky in front, and offer with mentally emanated offerings. While reciting the activity mantra, visualize the ink line as the nature of wisdom, and draw eight large lines. Then divide it into sixteen parts, etc., and draw the common pattern of the peaceful mandala, that is, the four-cloth mandala with the horse-head facing down. For the five colors of paint, recite the seed syllables of the five hero families, and visualize the five families dissolving into light and becoming paint. While reciting the activity mantra, the center is blue. After that, the northeast of the four spokes is purplish-black, the southeast is yellowish-black, the southwest is reddish-black, and the northwest is black. After that, the ten spokes are dark blue. The colors of the deities and the four doors are consistent with the directions. The decorations are according to the usual horse-head-down style, with a lotus base. Draw a mountain of flames around it. The main deity and the fifteen deities of the retinue, it is best to draw the body image, the medium is to draw the hand gestures, and the last is to place them in the form of seed syllables. The sixteen goddesses and the four doors are all generated by visualization, so it is okay not to draw the deity images. If it is not possible to draw, you can use a cloth painting or colored powder piles, and place the corresponding number of deity images. Preparation of empowerment items: On the seat in the center of the mandala, place the prepared vase together with the Buddha images while reciting the mantra, and also place the headdress, vajra, bell, name empowerment and other items. Place the activity vase in the north. Arrange the double water and offerings clockwise around the perimeter. Place the Vajravidāraṇa torma in a precious vessel in the west, five parts for the main deity and retinue, and four parts for the offering torma. If conditions permit, the ornaments of the mandala, such as swords and victory banners, are arranged in the usual way. The supports of body, speech, and mind are arranged, making them warm and blessed. In addition, conch water, mirrors, flowers, the hand implements of the five families, the eight auspicious symbols, the five offerings, etc. are also prepared. In short, all the necessary items below must be fully prepared. Second, visualize the mandala with samadhi and enter oneself: Starting from bathing and preliminary torma, perform self-generation. Complete the vase generation, recitation, offering, and praise. Generate the mandala in front, and purify it.
Chinese
向摧毁黑暗的金刚橛致敬！以行为成就的智慧，给予一切众生殊胜，摧毁邪魔和障碍极其忿怒，向智慧身至尊您顶礼赞叹。 吽。中央是金刚摧毁者，身色青黑，忿怒之面容，手持各种金刚，一面依靠手柄，智慧身具身之至尊，增寿圆满功德，消除众生之痛苦，向无二之身顶礼赞叹。 东北方忿怒之王暴怒者，身色紫黑，忿怒之面容，手持五股金刚杵，向彼赞颂并顶礼。 东南方金刚橛，身色黄黑，忿怒之面容，手持独股金刚杵，向彼赞颂并顶礼。 西南方金刚钺斧，身色红黑，忿怒之面容，手持金刚钺斧，向彼赞颂并顶礼。 西北方金刚忿怒尊，身色黑色，极其忿怒，手持金刚铁锤，向彼赞颂并顶礼。 吽。上方忿怒之王吽迦罗，一面二臂三眼具足，双足立于日月之座，调伏梵天，顶礼赞叹。 东方忿怒尊胜者，一面二臂三眼具足，双足立于日月之座，调伏乾闼婆，顶礼赞叹。 东南方忿怒之王青杖者，一面二臂三眼具足，双足立于日月之座，调伏火神…… 南方忿怒之王阎罗敌，一面二臂……双足立于日月之……调伏阎罗…… 西南方忿怒之王不动怙主，一面……双足……调伏罗刹…… 西方忿怒之王马头明王，一面……双足……调伏龙魔…… 西北方忿怒之王欲王，一面……双足……调伏风神…… 北方忿怒尊甘露漩，一面……双足……调伏夜叉…… 东北方忿怒尊三界胜者，一面……双足……调伏生灵…… 下方忿怒之王大威力，一面二臂三眼具足，双足立于日月之座，调伏地神，顶礼赞叹。 吽。大神欲
English
Homage to the Vajrakila that destroys darkness! With wisdom that accomplishes actions, bestowing supreme upon all sentient beings, destroying demons and obstacles with great wrath, I prostrate and praise you, the supreme wisdom body. Hūṃ. In the center is Vajra Destroyer, with a dark blue-black body and a wrathful face, holding various vajras in his hands, one face resting on the handle, the supreme of the wisdom-bodied ones, perfecting life and qualities, eliminating the suffering of beings, I prostrate and praise the non-dual body. In the northeast is the wrathful king, the fierce one, with a dark purplish-black body and a wrathful face, holding a five-pronged vajra, I praise and prostrate to him. In the southeast is Vajrakila, with a yellow-black body and a wrathful face, holding a single-pronged vajra, I praise and prostrate to him. In the southwest is Vajra Axe, with a red-black body and a wrathful face, holding a vajra axe, I praise and prostrate to him. In the northwest is Vajra Wrathful One, with a black body, extremely wrathful, holding a vajra hammer, I praise and prostrate to him. Hūṃ. In the upper direction is the wrathful king Hūṃkāra, with one face, two arms, and three eyes, seated on a sun and moon seat, subduing Brahma, I prostrate and praise. In the eastern direction is the wrathful one, Victorious, with one face, two arms, and three eyes, seated on a sun and moon seat, subduing Gandharvas, I prostrate and praise. In the southeast is the wrathful king with a blue staff, with one face, two arms, and three eyes, seated on a sun and moon seat, subduing the fire god... In the southern direction is the wrathful king Yamāntaka, with one face, two arms... seated on a sun and moon... subduing Yama... In the southwest is the wrathful king, Immovable Lord, with one face... two feet... subduing Rakshasas... In the west is the wrathful king Hayagrīva, with one face... two feet... subduing Nāga demons... In the northwest is the wrathful king, King of Desire, with one face... two feet... subduing the wind god... In the northern direction is the wrathful one, Ambrosia Swirl, with one face... two feet... subduing Yakshas... In the northeast is the wrathful one, Victorious in the Three Realms, with one face... two feet... subduing Bhūtas... In the lower direction is the wrathful king, Great Power, with one face, two arms, and three eyes, seated on a sun and moon seat, subduing the earth lords, I prostrate and praise. Hūṃ. Great god, desire
Chinese
地藏。 诸佛之自性身。 皈依于上师。 以及主尊与天女等。 顶礼诸天神。 在大解脱之胜城中。 祈请怙主接纳我。 如是三次。 第二，用无垢的白布，以瓶水和咒语进行净化。 为了象征未曾见过的坛城，遮盖面部。 嗡啊吽。 遮面。 第三，观想从上师的心间放射出的火焰和忿怒小尊的雨，驱除障碍灌顶的魔障，焚烧古古香。 撒芥子，念诵事业咒。 嗡啊尾格南达格里达吽啪。 如是说。 第四，上师问：孩子，你是谁？ 回答时重复这句话：我是具善缘者。 如是三次。 第五，上师祈请本尊神并接受许可： 诸佛之所住。 金刚手之胜城。 在心髓之坛城中。 我将引入弟子。 如是念诵三次。 第六，你们安坐在东门旁，双手合掌于三处，观想对坛城之神恭敬顶礼，并重复这句话： 嗡 纳玛斯德 吽。 纳玛弥 吽。 纳摩纳玛 吽。 为了坛城，右绕而行，至南门旁。 等等如前。 依此而行。 从西和北顶礼。 观想再次安坐在东门旁。 第七，在给予共同誓言之初，忏悔罪业。 随喜。 皈依。 发菩提心这四者如预备阶段一样进行。 然后，为了成就具足续部誓言，首先宣说共同誓言，请听此： 汝勿杀害众生。 亦勿不予而取。 勿行邪淫。 舍弃妄语。 罪恶之根本。 酒当完全舍弃。 身之业有三， 语之业有四， 意之业有三。 尽力而守护。 对天与非天之秘密。 汝勿轻蔑。 手印、坐骑、武器和。 标志勿践踏。