Chinese
金刚摧破黑忿怒尊十五尊坛城灌顶仪轨，成就智慧宝瓶。 慧无涯。 金刚摧破黑忿怒尊十五尊坛城灌顶仪轨，成就智慧宝瓶。 慧无涯。 金刚摧破黑忿怒尊十五尊坛城灌顶仪轨，名为成就智慧宝瓶。 顶礼金刚上师佛陀耶。 从金刚界忿怒的金刚身，具足权势的蓝色身，是权势和成就的宝库。 以金刚之力成就菩提的障碍，完全摧毁者，我向您顶礼。 三地而住努钦传承的教言，加持之水流不断，为了充满我的智慧宝瓶，为了展示而心中渴望的，向具誓者们施予喜悦的笑容。 阿阇黎圆满灌顶，或者获得授记等征兆，或者圆满本尊瑜伽，并且具有利益他人的坚定意愿，以具足信心、恭敬和勇气的弟子进入坛城的仪轨有三个总的方面：准备作为所缘的象征坛城形象；修持禅定所缘的坛城并自身进入；依靠两个坛城来摄受弟子。 第一部分有三个方面：土地的仪轨；准备的次第；准备坛城和灌顶物品。 第一部分是：从沐浴和出生食子开始，自身生起、念诵、供养和赞颂圆满后，在洁净的白食子上洒水，以嗡 班匝 阿弥利得 吽 啪 (藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏེ་ཧཱུྃ་ཕཊ་，梵文天城体：，梵文罗马拟音：oṃ vajra amṛte hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，吽，啪)进行清扫，以 स्वाbhāva（藏文：སྭ་བྷཱ་ཝས་，梵文天城体：，梵文罗马拟音：svabhāva，汉语字面意思：自性）进行净化。从空性中，从嗡字化为珍宝器皿，从嗡字融化而产生的食子等供品，观想为欲妙甘露的无尽之聚。念诵阿 卡 罗（藏文：ཨ་ཀཱ་རོ་，梵文天城体：，梵文罗马拟音：ākāro，汉语字面意思：阿字）进行加持。从 ഭൂമിपति सपरिवार नमः सर्व तथागतेभ्यो（藏文：བྷཱུ་མི་པ་ཏི་ས་པ་རི་ཝཱ་ར་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་，梵文天城体：，梵文罗马拟音：bhūmipati saparivāra namaḥ sarva tathāgatebhyo，汉语字面意思：土地主及其眷属，敬礼一切如来）开始，到 गगन खं वालिं त स्वाहा（藏文：ག་ག་ན་ཁཾ་བ་ལིཾ་ཏ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：gagana khaṃ vāliṃ ta svāhā，汉语字面意思：虚空，覆盖，梭哈）献供。 凡在此处居住的天神和龙族， 药叉罗刹或其他众生， 为了坛城的目的，这块土地， 我请求你们赐予。 这样献上食子，观想为给予许可。 以念诵上述事业咒语，并用古古尔烟等驱逐黑色一方。 念诵法性清净咒语，观想大地为空性。
English
The empowerment ritual into the mandala of the fifteen deities of Vajra Vidarana, the Black Wrathful One, the ripening wisdom vase. Infinite Intelligence. The empowerment ritual into the mandala of the fifteen deities of Vajra Vidarana, the Black Wrathful One, the ripening wisdom vase. Infinite Intelligence. The empowerment ritual into the mandala of the fifteen deities of Vajra Vidarana, the Black Wrathful One, called the Ripening Wisdom Vase, is present. Namo Vajra Guru Buddhaya. The wrathful Vajra body from the Vajra realm, with a powerful blue color, the treasury of power and accomplishment. By the power of Vajra, the obstacles to achieving enlightenment, the one who completely destroys, I prostrate to you. The teachings of the great Nub lineage residing in the three realms, the unbroken stream of blessings, to fill my wisdom vase, for the sake of revealing, to those who yearn in their hearts, bestow a smile of joy. The master who has completed the empowerment and received signs such as prophecies, or who has perfected the deity yoga and has an unwavering intention to benefit others, the ritual for leading disciples with faith, respect, and courage into the mandala has three general aspects: preparing the symbolic mandala image as the object of focus; practicing the mandala of meditative focus and entering oneself; relying on both mandalas to take disciples in. The first part has three aspects: the ritual of the ground; the order of preparation; preparing the mandala and empowerment substances. The first is: starting from bathing and the offering of the arising torma, after the self-generation, recitation, offering, and praise are completed, sprinkle water on the clean white torma, and purify with oṃ vajra amṛte hūṃ phaṭ (藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏེ་ཧཱུྃ་ཕཊ་，梵文天城体：，梵文罗马拟音：oṃ vajra amṛte hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Hum, Phat), purify with svabhāva (藏文：སྭ་བྷཱ་ཝས་，梵文天城体：，梵文罗马拟音：svabhāva，汉语字面意思：self-nature). From emptiness, from the syllable oṃ, into a precious vessel, the torma substances arising from the melting of the syllable oṃ, contemplate as an inexhaustible mass of desirable nectar. Bless by reciting ā kā ro (藏文：ཨ་ཀཱ་རོ་，梵文天城体：，梵文罗马拟音：ākāro，汉语字面意思：A syllable). From bhūmipati saparivāra namaḥ sarva tathāgatebhyo (藏文：བྷཱུ་མི་པ་ཏི་ས་པ་རི་ཝཱ་ར་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་，梵文天城体：，梵文罗马拟音：bhūmipati saparivāra namaḥ sarva tathāgatebhyo，汉语字面意思：Lord of the Earth with retinue, homage to all Tathagatas) onwards, offer with gagana khaṃ vāliṃ ta svāhā (藏文：ག་ག་ན་ཁཾ་བ་ལིཾ་ཏ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：gagana khaṃ vāliṃ ta svāhā，汉语字面意思：sky, covering, svāhā). Whatever gods and nāgas reside here, yakshas, rakshasas, or other beings, for the purpose of the mandala, this land, I request you to grant it. Thus, offering the torma, contemplate as granting permission. Expel the black side by reciting the above action mantra and using gugul incense, etc. Recite the mantra of the purity of dharmata and contemplate the ground as emptiness.
Chinese
念诵短咒并洒香水，相信能净化地面的罪过，是简略的地仪轨。第二部分有三：本尊，宝瓶，弟子预备。第一部分是：在坛城的地基上用好香水点洒，在香水的点上布置花束，数量与本尊数量相同。最后，以顺时针方向摆放两份水和供品。所有供品都按照除秽、加持、咒语仪轨进行。坛城除秽。从空性中，在防护轮内，四大和须弥山等依次堆叠的上方。四辐轮，颜色各异。其后是十辐轮，深蓝色。轮的中心堆叠莲花、月亮、太阳，在此关键点念诵那嘛ḥ 札ṇḍa等。薄伽梵金刚摧破佛，身色蓝黑色等，如咒语仪轨自生本尊时一样。如果简化，则不需要七处和手脚加持。其他赞颂等全部完整进行。第二部分是：两个宝瓶按照咒语仪轨，连同咒语一起放入器具中。然后，按照从中生出的方式，对净瓶进行除秽，从事业瓶到修法圆满之间持续不断。念诵咒语时，不需要生起所修之物和撒芥子，用帷幕遮挡坛城并放置。第三部分，弟子预备的开始，按照以前的惯例。有依靠佛塔的详细除障仪轨，以及简略的用酒食祭品供养。如果喜欢第一个，可以在其他地方了解。第二个如忿怒明王所说，但后来似乎包含在沐浴中就足够了。如果这样做，宝瓶仪轨完成后，将供奉神沐浴的水倒入宝瓶中。从净瓶中混合。召集弟子们。进行沐浴、清洗、擦拭和保护，并作简短的吉祥祝愿。如果条件不允许或不喜欢，在外面念诵咒语的同时，用事业宝瓶的水沐浴，也能圆满其意义，不会有缺失的过错。真正的预备是：总结：结界，祈请给予，收集分别念，使成为法器，加持处所。木牙签，捧水，护身线，给予吉祥草并说法。有这十一法。第一是：上师
English
Reciting short mantras and sprinkling scented water, believing it purifies the sins of the ground, is a concise earth ritual. The second part has three: deity, vase, and disciple preparation. The first part is: On the base of the mandala, sprinkle good scented water, and arrange flower clusters on the scented water spots, with the number matching the number of deities. Finally, arrange two waters and offerings clockwise. All offerings are done according to the purification, blessing, and mantra ritual. Mandala purification. From emptiness, inside the protective wheel, the four elements and Mount Meru are stacked in order. A four-spoked wheel, with various colors. Behind it is a ten-spoked wheel, dark blue. In the center of the wheel, lotus, moon, and sun are stacked, and at this key point, recite namaḥ caṇḍa, etc. Bhagavan Vajra Vidarana, body color dark blue, etc., as in the mantra ritual when generating oneself as the deity. If simplified, the seven places and hand and foot blessings are not needed. Other praises are done completely. The second part is: Two vases are placed in the implements according to the mantra ritual, along with mantras. Then, according to the way they arise from it, purify the pure vase, continuously from the action vase until the completion of the practice. When reciting mantras, it is not necessary to generate the object of practice and scatter mustard seeds, and the mandala is covered with a curtain and placed. The third part, the beginning of disciple preparation, according to previous practice. There is a detailed obstacle-clearing ritual relying on stupas, and a simplified offering of wine and food. If you like the first one, you can learn about it elsewhere. The second is as described by Krodha, but later it seems sufficient to include it in the bathing. If doing so, after the vase ritual is completed, pour the water offered for the deity's bath into the vase. Mix from the pure vase. Gather the disciples. Perform bathing, washing, wiping, and protection, and make a brief auspicious wish. If conditions do not allow or you do not like it, bathing with the water of the action vase while reciting mantras outside can also fulfill its meaning and will not be a mistake of deficiency. The actual preparation is: Summary: Boundary, request for granting, collecting thoughts, making it a vessel, blessing the place. Toothpick, handful of water, protection cord, giving kusha grass and teaching the Dharma. There are these eleven dharmas. The first is: The master
Chinese
愿为了与虚空边际相等的一切未成佛众生的利益，获得圆满正觉的果位。为此，进入金刚部的忿怒尊降伏金刚的坛城，如理修持，请谛听。在此，所听闻的法类有不可思议之多，此时，在因明乘之上，以诸多殊胜之处超胜的果位道用密咒金刚乘，在四部或六部续部中，属于最初的密续部类的基础或根本一样的行续部。在九乘次第中，属于苦行明咒三乘中的事部。其中也有超世间的三种姓，世间的三种姓，分为六种，最初的超世间三种姓中的金刚部，也有部主等八种分类，是所有部类忿怒尊咒续的根本。这在过去世尊住世时，有个叫国王颠倒心者，以前世的恶业成熟为因，被魔王独脚普巴占据为缘，得了重病。询问婆罗门有益的方法，他们做了颠倒的预言，没有找到有益的方法。四大天王对被痛苦折磨的众生生起慈悲心，祈请世尊，世尊宣说了降伏金刚的陀罗尼，很多有缘者受持和读诵。其中有个叫婆罗门童子持明者，仅仅在国王颠倒心的耳边念诵陀罗尼，大部分疾病都消除了。问他原因，他按照预言，迎请了导师吉祥狮子，用陀罗尼的仪轨沐浴并进入坛城，结果国王和整个国家都变得安乐富饶。据说在吐蕃化身国王松赞干布时期，吞米桑布扎翻译了此经，是吐蕃最早的佛法。后来在法王赤松德赞在位期间，作为翻译佛法的开端，也是国王的意修五经。
English
May I attain the state of perfect Buddhahood for the sake of all sentient beings who have not become Buddhas, who are equal to the limits of space. Therefore, enter the mandala of the Vajra family's wrathful deity, the Subduer of Vajras, and practice the meaning accordingly. Please listen with this in mind. Here, there are countless categories of Dharma to be heard, but in this case, the Secret Mantra Vajrayana, which is superior to the causal vehicle with many distinctions, is the Fruition Path. Among the four or six classes of tantras, it belongs to the Action Tantra, which is like the basis or root of the earliest mantra tantras. Among the nine vehicles, it belongs to the Kriya, one of the three vehicles of asceticism and knowledge. Among them, there are three transcendent families and three mundane families, making six in total. The first of the three transcendent families is the Vajra family, which has eight subdivisions, including the chief of the family, and is the root of all the mantra tantras of the wrathful deities of the family. In the past, when the Victorious One was dwelling in the world, there was a king called "King with a Perverted Heart," whose previous life's evil karma ripened as the cause. He was possessed by the demon king, the one-legged Phurba, as the condition, and contracted a severe illness. When he asked the Brahmins for a beneficial method, they made perverse prophecies and could not find a beneficial method. The four great kings felt compassion for the beings tormented by pain and prayed to the Bhagavan. The Bhagavan then bestowed the Dharani of the Vajra Subduer, which many fortunate ones held and recited. Among them, a Brahmin boy named Rigdzin (Vidyadhara) recited the dharani in the ear of King Perverted Heart, and most of his illness was cured. When asked for the reason, he invited the teacher Palgyi Senge (Glorious Lion) according to the prophecy, and the king and the entire country became happy and prosperous after he bathed in the ritual of the dharani and entered the mandala. It is said that during the time of the incarnate king Songtsen Gampo in Tibet, Thonmi Sambhota translated it, and it was the earliest Buddhist scripture in Tibet. Later, during the reign of the Dharma King Trisong Detsen, it was also the first scripture translated, and it was also the king's mind-seal of the five sutras.
Chinese
这被认为是著名的翻译之一。在吉祥桑耶寺降魔咒士林，咒士达玛奇提建造了这个坛城，并为大法王灌顶，据说还讲解了修法，因此这是在西藏进行灌顶的开端。念诵一切众生的陀罗尼经等非常兴盛，至今未衰落，因此产生了许多新旧教派的教规。现在要讲的是，位于第三地光明的，四大河流加持的伟大车乘，努的导师桑吉益西仁波切从克什米尔智班杂处听受，从身之子云丹嘉措和祖释迦炯等处依次传承。噶陀巴大师达仓嘉三接受了加持，至今传承未断绝，属于旧译噶玛教法。其自性是作密部金刚部，仪轨的某些部分与瑜伽部等相同。与此相似的还有外传玛尼班杂的教规等广为人知。因此，为了进行深奥且可靠的灌顶，有前行准备次第和正行灌顶仪轨两部分。首先，为了请求学员安住的次第，请献上一个曼扎。或者，如果愿意，此时可以穿插讲述直义因果的佛法，然后讲解这个灌顶的正行。无论如何，献上曼扎之后，第二是合掌捧着鲜花祈请，跟着念诵：大乐您是我的导师， 导师请您垂听， 请您开示大菩提之法， 伟大的怙主我祈求您。 请赐予我那誓言， 也请赐予我菩提心， 请赐予我佛法僧三宝， 请怙主引领我进入大解脱之城。 念诵三遍祈请。第三是，导师说：孩子过来，大乘者， 因为你是伟大的法器， 因此将为你如实地开示 密咒的行持仪轨。