English
This is considered one of the famous translations. In the auspicious Samye Subduing Demons Mantra Holder Ling, the mantra holder Dharma Kirti constructed this mandala and conferred empowerment upon the great Dharma King, and it is said that he also explained the practice method. Therefore, this was the beginning of empowerment in Tibet. Reciting the dharani sutras of all beings and so on was very prosperous, and it has not declined to this day. Therefore, many new and old schools of doctrine have arisen. What is to be discussed now is that, residing in the third ground of luminosity, the great chariot of the blessings of the four great rivers, the master of Nub, Sangye Yeshe Rinpoche, heard it from Kashmir Jnana Vajra, and it was successively transmitted from the body son Yonten Gyatso and Zur Shakjung and others. The master Katokpa Damtsang Jyam Sum received the blessing, and the lineage has continued unbroken to this day, belonging to the Nyingma teachings. Its essence is the action tantra Vajra family, and some parts of the ritual are similar to the Yoga tantra and others. Similar to this, the outer transmission Mani Vajra's teachings and so on are also widely known. Therefore, in order to perform a profound and reliable empowerment, there are two parts: the preliminary preparation sequence and the main empowerment ritual. First, in order to request the sequence of the students abiding, please offer a mandala as a fee. Or, if you wish, you can intersperse a Dharma talk on the direct meaning of cause and effect at this time, and then explain the main part of this empowerment. In any case, after offering the mandala, the second is to pray with palms together holding flowers, and recite after this: Great joy, you are my teacher, Teacher, please listen, Please show the way to great enlightenment, Great protector, I beseech you. Please grant me that samaya, Also please grant me bodhicitta, Please grant me the Three Jewels of Buddha, Dharma, and Sangha, May the protector lead me into the great city of liberation. Pray by reciting three times. Third, the teacher says: Child, come here, great vehicle practitioner, Because you are a great vessel, Therefore, I will truly explain to you The practice ritual of secret mantra.
Chinese
第四，将所有念头好好收摄，以极好的意乐谛听。勿忘失，以金刚心等安住于心，如来不会不加持。如是说，故不向他处散乱，应一心专注于意和诸根，并具足信心、恭敬和欢喜的良好意乐。第五，首先，为了能成为密咒之器，积累、净治、增长，并具足律仪至关重要，故为使基础完全清净，首先是使相续清净之支分：你们应对先前所造之罪业，以追悔之心忏悔。往后即使丧命也不造作，于正法念诵此偈：无力之我所造诸不善，或随喜，或劝他作，所有这一切菩提胜者前，如今无余一一皆忏悔。三遍。第二，将微小善根增长广大之支分：对于轮涅一切善根，生起如贫者得宝般的欢喜踊跃，并念诵此偈：如来子以二资粮深且广，为度脱一切有情众生故，成办彼等及其他之事时，我亦恒常随喜而作。三遍。第三，获得所依之支分：从心髓骨髓深处，以皈依三宝之心念诵此偈：愿具足慈悲普覆之心，智慧离垢摧毁一切愚痴之众，安住于无余种姓莲花中之如来，我等皈依。乃诸殊胜智者之喜园，是弱者所毁坏者之胜林，压伏有海兴盛之最胜，我皈依殊胜语妙法。摧毁贪等毒蛇之毒，具足清净智慧大悲者，我皈依苦行自在众，亦向离贪者敬礼。三遍。第四，决定趋入菩提之支分：生起欲将一切有情安置于圆满佛地之愿望，并为彼之故，发起趣入菩提行之心。
English
Fourth, having well gathered all thoughts, listen with an extremely good intention. Do not forget, abide in the mind with Vajra Heart, etc., the Sugatas will not fail to bless. As it is said, therefore, do not be distracted elsewhere, but focus your mind and senses single-pointedly, and be endowed with good intention of faith, respect, and joy. Fifth, first of all, in order to be suitable as a vessel for secret mantra, it is important to accumulate, purify, increase, and possess vows, so in order to make the basis completely pure, the first branch of purifying the continuum is: You should confess with remorse for the sins you have committed in the past. From now on, even if it costs your life, do not do it, and recite this verse to the Dharma: Whatever non-virtue I have done helplessly, or rejoiced in, or encouraged others to do, all of these before the Supreme Bodhisattva, I now confess each and every one without exception. Three times. Second, the branch of increasing small roots of virtue into great ones: Generate joy and delight like a poor person finding a jewel for all the roots of virtue of samsara and nirvana, and recite this verse: The Sugata's sons with the two accumulations deep and vast, for the sake of liberating all sentient beings, when accomplishing them and other things, I always rejoice and act. Three times. Third, the branch of obtaining support: From the depths of your heart and bones, with the intention of taking refuge in the Three Jewels, recite this verse: May you be endowed with a heart of all-encompassing compassion, wisdom free from defilements, destroying all the hosts of ignorance, the Sugatas residing in the lotus of all lineages, we take refuge. It is the pleasure garden of all supreme wise ones, the victory forest of those destroyed by the inferior, the supreme that subdues the prosperity of existence, I take refuge in the supreme speech, the Dharma. Destroying the poison of snakes such as desire, possessing pure wisdom and great compassion, I take refuge in the assembly of ascetic powers, and I also pay homage to those who are free from craving. Three times. Fourth, the branch of definitely entering into Bodhi: Generate the wish to place all sentient beings on the ground of perfect Buddhahood, and for that reason, generate the mind to enter into the practice of Bodhi.
Chinese
这是它的复诵：因的后面是主人的境地，自性。 果的力量战胜了敌人。 慈悲的根扎下，如实证悟。 无与伦比的菩提心，我将受持。 为了使众生完全成熟， 或者为了完全救护， 或者为了使自己的心清净， 所有这些都像草一样放下。 同样，戒律、忍辱、精进和， 禅定、智慧，无上者， 为了利益自己和他人， 每一刹那都要修习。 善逝，精通密咒者， 法王恒时任运成就， 为了使众生获得， 我安住在殊胜的境地。 三次。 第六，从那以后，加持三门。你们瞬间观想成金刚忿怒尊降阎魔尊，深蓝色，十字杵围绕，竖起期克印，头顶上有白色法轮，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志，喉咙上有红色莲花，以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字为标志，心间有蓝色金刚杵，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。 用妙香的明点点在三处，念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从手印和种子字放出光芒，迎请三金刚的本尊众，像下雨一样降临，融入你们的三处。如此加持后，以鲜花等供品作意供养。以献上供品的方式，念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班扎 布 贝 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 杜贝， 阿洛给， 根德， 奈维迪亚，这样结合起来供养。 第七，首先将四种物品观想成一体，进行净化。从空性中，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），白色完全转变，变成柳枝等四种物品的形象，具有成办各自事业的能力。念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持。然后，将柳枝和曼扎堆积起来，过去南方世界的如来，名为金刚欢喜，安住在菩提行中，以神通观察到，众生因前世的堪布、阿阇黎和父母的转世的肉被吃掉而成熟，对此生起慈悲心，凡是以我的名字和咒语来
English
This is its recitation: After the cause is the master's realm, self-nature. By the power of the fruit, having become victorious over enemies. The root of compassion is planted, and truly realized. The incomparable Bodhicitta, I shall take hold of. In order to fully ripen sentient beings, Or in order to fully protect, Or in order to purify one's own mind, All of these are abandoned like grass. Likewise, discipline, patience, diligence, and, Meditation, wisdom, the unsurpassed, In order to benefit oneself and others, In each and every moment, I shall meditate. The Sugata, skilled in mantras, The Dharma King, constantly spontaneously accomplished, In order for beings to attain, I abide in the excellent state. Three times. Sixth, from then on, bless the three doors. Instantly visualize yourselves as Vajra Krodha Vighnantaka, dark blue, with a crossed vajra surrounding, raising the threatening mudra, with a white wheel on the crown of the head marked by Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), a red lotus at the throat marked by Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and a blue vajra at the heart marked by Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Place the bindu of fragrant incense on the three places, and recite Oṃ Āḥ Hūṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om 阿 阿 吽). Light radiates from the hand symbols and seed syllables, invoking the deities of the three vajras. They come like rain and dissolve into your three places. After blessing in this way, make offerings with flowers and other offerings. In the manner of offering the offerings, recite Oṃ Vajra Pūṣpe Āḥ Hūṃ, Dhūpe, Āloke, Gandhe, Naividya, and offer them in combination. Seventh, first visualize the four substances as one, and purify them. From emptiness, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), the white completely transforms, becoming the form of the four substances such as willow branches, possessing the ability to accomplish their respective actions. Recite Oṃ Āḥ Hūṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om 阿 阿 吽) and bless them. Then, gather the willow branches and the mandala heap. In the past, the Tathagata of the southern direction, named Vajra Smiling, abiding in the practice of Bodhi, observed with clairvoyance that sentient beings were ripening because the flesh of the incarnations of their previous Khenpos, Acharyas, and parents had been eaten, and compassion arose for them. Whoever uses my name and mantra to
Chinese
祈愿通过拔牙根，所有吃肉的异熟果报都得以清净！因此，忆念此愿的真实力量，你们用象征法源的手印，以拔牙根的方式，怀着清净从无始轮回以来主要因吃肉所造的一切罪障的信念，将牙木丢弃到坛城的中央吧！ 欢笑金刚喜悦之， 齿木誓言已领受。 无量劫中轮回时， 四颠倒见所掌控。 善知识父母亲友之， 业力所感轮回肉食。 愿于刹那顷刻净！ 丢弃后，观察成就的征兆：顶端向上或指向自己，是殊胜的成就；指向四方，是四种事业；指向东南方，是共同的成就；指向其他方位，是世间的成就；整体向下，则表示能成就地下的成就。第八，取来混合了香水和宝瓶水的海螺。 过去，西方世界的如来，名为金刚锐利，在行菩萨道时，以神通观察到众生因口业而积累了各种恶业，其异熟果报极其严重。他生起慈悲心，发愿：无论谁以我的名号和咒语，将香水加入水中漱口，愿其所有口业的过失和习气都得以清净！因此，忆念此愿的真实力量，用右手捧水三次饮用并漱口，怀着清净主要由口业所造的身语意三门的一切罪障的信念！ 金刚锐利无碍力， 清净誓言已领受。 身语意所生诸业， 所有习气愿净除！ 第九，取来系有白色或红色，带有三个金刚结，并加持了根本咒语的护身线。过去，北方世界的如来，名为金刚守护，在安住于菩提道时，以神通观察到众生的身体会遭受障碍
English
Having praised, may all the ripened results of eating meat be purified by pulling out the root of the tooth! Therefore, remembering the power of this truth, with your hands in the mudra of the origin of Dharma, in the manner of pulling out the root of the tooth, with the belief that all the sins and obscurations, mainly from eating meat since beginningless samsara, are purified, throw this tooth-wood into the center of the mandala! Laughing Vajra, joyful, The tooth-wood vow is received. In countless eons of samsara, Controlled by the four inversions. The meat eaten by the karma of Spiritual teachers, parents, and relatives, May it be purified in an instant! After throwing it, examine the signs of accomplishment: if the tip points upwards or towards oneself, it is the supreme accomplishment; if it points in the four directions, it is the four activities; if it points to the southeast, it is the common accomplishment; if it points to other directions, it is the worldly accomplishment; if it points downwards, it is said that the accomplishment of those who dwell underground will be achieved. Eighth, take a conch shell mixed with fragrant water and water from a vase. In the past, the Tathagata of the western direction, named Vajra Sharp, when practicing the conduct of Bodhisattva, saw with clairvoyance that sentient beings had accumulated various non-virtues through speech, and their ripened results were extremely severe. He gave rise to compassion and vowed: Whoever sprinkles fragrant water with my name and mantra and rinses their mouth, may all the faults and habitual tendencies of speech be purified! Therefore, remembering the power of this truth, take three handfuls of water with your right hand, drink and rinse your mouth, with the belief that all the sins and obscurations of the three doors, mainly caused by speech, are purified! Vajra Sharp, unobstructed power, The purifying vow is received. All the habitual tendencies Arising from body, speech, and mind, may be purified! Give three times while reciting. Ninth, take a protection cord, either white or red, with three vajra knots, blessed with the root mantra. In the past, the Tathagata of the northern direction, named Vajra Protector, when abiding on the path of Bodhi, saw with clairvoyance that the bodies of sentient beings would suffer obstacles.