Chinese
如是说。以散文释之。首尾相同。如大象护地神以牛黄云云。牛黄能摧三毒，是疾病之药。殊胜妙药，善能证悟法性，愿此吉祥使无烦恼痛苦，成为善妙。形色天女光蕴母以镜子云云。镜子乃大圆镜智之海，汝已成为大智慧本身，清净无碍受用诸法，愿此吉祥亦能清净诸障。农家女善施母以酪云云。酪乃一切之精华，善能证悟精华清净之法性，成为一切功德之源，愿此吉祥亦能平息三毒。婆罗门星王以红丹云云。红丹红色乃怀爱之自性，摄持一切诸法之后，愿此吉祥亦能稳固佛法政权。金刚手以芥子云云。芥子乃金刚部之种性，于一切时处，能摧灭一切邪魔，愿此吉祥亦能平息一切邪魔。天王帝释以白海螺云云。海螺乃法音，宣说空性之理，汝已成为智慧之海，以完全开示一切诸法，愿此吉祥亦能获得寿命之自在。天梵天以木橘云云。木橘具足因缘果，一切超世间与不超世间之行，以成为殊胜菩提心之精华，愿此吉祥亦能成就一切义利。如是说并给予弟子。之后，充满虚空的诸佛菩萨以真实语
English
Pa. In the past, when the Blessed One, the Great Sage, was present, the grass merchant Tashi offered Durva grass, which was blessed as an auspicious object. Similarly, I, the Vajra Master, empower you, the disciple, with Durva, may you be endowed with the power of auspiciousness, well-being, prosperity, and abundance. Durva increases life. May the life of Vajrasattva be well accomplished. Cutting off the suffering of affliction, birth, and death, may this auspiciousness also increase life. Thus it is said. Explaining it in prose, the beginning and end are the same. Like the elephant earth-protector with cow-yellow and so on. Cow-yellow destroys the three poisons and is a medicine for diseases. Supreme and excellent medicine, well realizing the nature of reality, may this auspiciousness pacify all diseases without the pain of affliction, and become virtuous. The goddess of form, Light-bearing Mother, with a mirror and so on. The mirror is the great ocean of primordial wisdom. Having become great wisdom itself, purely and without obstruction enjoying the Dharma, may this auspiciousness also purify all obscurations. The farmer's daughter, Leg-jinma, with yogurt and so on. Yogurt is the essence of all, well realizing the pure nature of reality, becoming the source of all qualities, may this auspiciousness also pacify the three poisons. The Brahmin Star-King with red ochre and so on. Red ochre is the nature of power. Having gathered all phenomena, may this auspiciousness also stabilize the Dharma and political power. Vajrapani with mustard seeds and so on. Mustard seeds are of the Vajra family, at all times and places, destroying all obstacles, may this auspiciousness also pacify all obstacles. The King of the Gods, Indra, with a white conch and so on. The conch is the sound of Dharma, proclaiming the nature of emptiness. Having become the ocean of wisdom itself, by fully revealing all phenomena, may this auspiciousness also obtain power over life. The God Brahma with bilva and so on. Bilva is endowed with cause, condition, and result. All actions of the world and beyond, by becoming the essence of supreme Bodhicitta, may this auspiciousness also accomplish all purposes. Thus saying and giving to the disciple. Then, the Buddhas and Bodhisattvas filling the sky with words of truth
Chinese
鼓声轰鸣，吉祥之花如雨般洒落，心生欢喜。嗡，果实等吉祥广大宣说。如是，通过这些，从前译派大车，努钦·桑杰耶谢的教规中产生的，摧破金刚黑忿怒十五尊坛城中，圆满灌顶已经完成，因此等作总结归纳。主尊如何等发誓守持誓言。献酬谢曼扎，供养身受用，回向善根，学徒们告退。金刚上师从供品加持开始，到吉祥祝愿之间，按照自前坛城的次第仪轨。若有彩粉，则以阿字咒（藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字）收摄等，如共同秘密般行持。 往昔兴盛广大，举世闻名。 如今徒剩空名，被人谈及。 若此教规尚未隐没之时， 岂不甚妙，我以信心而努力。 所有仪轨未曾得见， 实修传承也大多散乱。 以理推断难以忍受， 违背错谬向上师本尊忏悔。 与金刚忿怒王无二无别的， 以威力能力，连同二障习气。 完全摧毁的威光极度炽燃， 愿至轮回边际，照亮有情众生。 此乃依据嘉多顿巴僧格的教言为基础，结合旧文书的意旨，不以世俗常理混淆自宗，以易懂易行的方式，由仅持达隆新派之名的莲花自在智无边者，于白玉寺寂静处金刚心之城堡所著，愿善妙增长！ 摧破金刚黑忿怒十五尊坛城灌顶仪轨——成熟解脱之智慧宝瓶。 智无涯者著。
English
May the sound of drums resound and auspicious flowers fall like rain, generating joy. Oṃ, may auspiciousness of fruits, etc., be widely proclaimed. Thus, through these, the complete empowerment in the mandala of the Fifteen Wrathful Black Deities of Vajravidāraṇa, which arose from the teachings of Nubchen Sangye Yeshe, the great chariot of the early translation school, has been accomplished, so make a general summary, etc. The main deity takes the vows as before. Offer a thanksgiving mandala, offer body and possessions, dedicate the merit, and the students depart. The Vajra Master begins with the blessing of the offerings and proceeds to the auspicious wishes, following the sequence of the self-front mandala ritual. If there are colored powders, gather them with the mantra of A (藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：A syllable) etc., and practice as in common secrets. In the past, it was greatly prosperous and widely known. Now, only the name remains, and people talk about it. If this teaching tradition has not yet disappeared, Wouldn't it be wonderful? I strive with faith. All the preparations have not been seen, And the practice lineage is mostly scattered. It is unbearable to infer with reason, I confess the contradictions and errors to the Guru and deities. May the power and strength of the wrathful Vajra King, inseparable from the great one, Together with the habitual imprints of the two obscurations, Completely destroy the blazing glory, May it illuminate sentient beings until the end of samsara! This is based on the words of Gyadom Tönpa Senge, combined with the meaning of old documents, without confusing the self-tradition with common worldly reasoning, in an easy-to-understand and easy-to-practice manner, by Pema Garwang Lodrö Thaye, who holds only the name of the Taklung Kagyü, at Pelyul Monastery, in the Vajra Heart Castle. May goodness increase! The Empowerment Ritual for the Mandala of the Fifteen Wrathful Black Deities of Vajravidāraṇa - The Wisdom Vase of Maturation and Liberation. Written by Lodrö Thaye.