Chinese
做。具有智慧身的蓝色。消除众生的痛苦。圆满增长寿命的功德。金刚者的灌顶。那嘛 旃扎 瓦日拉 卓达 吉利 吉拉亚 阿比钦扎 吽。（藏文：ན་མཿཙཎྜ་བཛྲ་ཀྲོ་དྷ་ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：नमःचण्डवज्रक्रोधकीलिकीलाय，梵文罗马拟音：namaḥ caṇḍa vajra krodha kīli kīlāya，汉语字面意思：顶礼暴怒金刚橛）。以金刚摧破者主尊的灌顶，使烦恼色蕴清净，生起如镜智慧的灌顶，并具足此灌顶。迎请四种忿怒尊的身，主尊方位的轮之四瓣中，四尊忿怒依次降临，请信受你们获得灌顶和加持。吽。东北忿怒明王大黑天，身色蓝黑，忿怒之面容。右手持五股金刚杵，左手以忿怒印燃起大火。金刚忿怒尊灌顶。 钦 钦。 嘛哈 吉利 吉拉亚 梭哈。（藏文：ཚིནྡྷ་ཚིནྡྷ་མ་ཧཱ་ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：छिन्धि छिन्धि महाकीलिकीलाय，梵文罗马拟音：chindhi chindhi mahākīli kīlāya，汉语字面意思：切断切断，大金刚橛）。阿比钦扎 吽。以金刚忿怒尊的灌顶，使烦恼愚痴清净，生起法界体性智的灌顶，并具足此灌顶。吽。东南金刚橛，身色黄黑，忿怒之面容。右手持独股金刚杵，左手以忿怒印置于胸前。金刚橛灌顶。 宾 宾 卓达 瓦日拉 吉利 吉拉亚 梭哈。（藏文：བྷིནྡྷ་བྷིནྡྷ་ཀྲོ་ཏ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：भिन्धि भिन्धि क्रोधवज्रकीलिकीलाय，梵文罗马拟音：bhindhi bhindhi krodha vajra kīli kīlāya，汉语字面意思：破开破开，忿怒金刚橛）。阿比钦扎 吽。以金刚橛的灌顶，使烦恼我慢清净，生起平等性智的灌顶，并具足此灌顶。吽。西南金刚棒，身色红黑，忿怒之面容。右手持金刚棒，左手以忿怒印置于胸前。持棒灌顶。 祖汝 祖汝 旃扎 吉利 吉拉亚 梭哈。（藏文：ཙུ་རུ་ཙུ་རུ་ཙཎྜ་ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：चुरु चुरु चण्डकीलिकीलाय，梵文罗马拟音：curu curu caṇḍa kīli kīlāya，汉语字面意思：猛击猛击，暴怒金刚橛）。阿比钦扎 吽。以金刚棒的灌顶，使烦恼贪欲清净，生起妙观察智的灌顶，并具足此灌顶。吽。西北金刚忿怒尊，身色黑色，极其忿怒。右手持金刚铁锤，左手以忿怒印置于胸前。金刚忿怒尊灌顶。 扎萨亚 扎萨亚 瓦日拉 吉利 吉拉亚 梭哈。（藏文：ཏྲཱ་ས་ཡ་ཏྲཱ་ས་ཡ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：त्रासय त्रासय वज्रकीलिकीलाय，梵文罗马拟音：trāsaya trāsaya vajra kīli kīlāya，汉语字面意思：震慑震慑，金刚橛）。阿比钦扎 吽。以金刚忿怒尊的灌顶，使烦恼嫉妒清净，生起成所作智的智慧
English
Does. The blue color of the wisdom body. Eliminating the suffering of beings. Completing the merits of increasing life. The empowerment of the Vajra Holder. Namaḥ Caṇḍa Vajra Krodha Kīli Kīlāya Abhiṣiñca Hūṃ. (Tibetan: ན་མཿཙཎྜ་བཛྲ་ཀྲོ་དྷ་ཀཱི་ལི་ཀཱི་ལ་ཡ་, Sanskrit Devanagari: नमःचण्डवज्रक्रोधकीलिकीलाय, Sanskrit Romanization: namaḥ caṇḍa vajra krodha kīli kīlāya, Literal Chinese meaning: Homage to the Wrathful Vajra Kīla). By the empowerment of the chief deity Vajra Destroyer, purify the afflictions and form aggregates, generate the empowerment of mirror-like wisdom in the mindstream, and be endowed with this empowerment. Invite the bodies of the four fierce deities in order. From the four petals of the wheel in the direction of the chief deity, the four fierce deities come in order, please believe that you will receive empowerment and blessings. Hūṃ. The wrathful king of the northeast is Tummo, with a dark black body and a fierce face. The right hand holds a five-pronged vajra, and the left hand burns a great fire with a threatening mudra. Empowerment of Vajra Tummo. Chindhi Chindhi Mahākīli Kīlāya Svāhā. (Tibetan: ཚིནྡྷ་ཚིནྡྷ་མ་ཧཱ་ཀཱི་ལི་ཀཱི་ལ་ཡ་, Sanskrit Devanagari: छिन्धि छिन्धि महाकीलिकीलाय, Sanskrit Romanization: chindhi chindhi mahākīli kīlāya, Literal Chinese meaning: Cut off, cut off, great vajra kīla). Abhiṣiñca Hūṃ. By the empowerment of Vajra Tummo, purify the affliction of ignorance, generate the empowerment of the wisdom of the Dharmadhatu in the mindstream, and be endowed with this empowerment. Hūṃ. The southeast Vajra Kīla, with a yellow-black body and a fierce face. The right hand holds a single-pronged vajra, and the left hand makes a threatening mudra at the heart. Empowerment of Vajra Kīla. Bhindhi Bhindhi Krodha Vajra Kīli Kīlāya Svāhā. (Tibetan: བྷིནྡྷ་བྷིནྡྷ་ཀྲོ་ཏ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་, Sanskrit Devanagari: भिन्धि भिन्धि क्रोधवज्रकीलिकीलाय, Sanskrit Romanization: bhindhi bhindhi krodha vajra kīli kīlāya, Literal Chinese meaning: Break, break, wrathful vajra kīla). Abhiṣiñca Hūṃ. By the empowerment of Vajra Kīla, purify the affliction of pride, generate the empowerment of the wisdom of equality in the mindstream, and be endowed with this empowerment. Hūṃ. The southwest Vajra Mace, with a red-black body and a fierce face. The right hand holds a vajra mace, and the left hand makes a threatening mudra at the heart. Empowerment of holding the mace. Curu Curu Caṇḍa Kīli Kīlāya Svāhā. (Tibetan: ཙུ་རུ་ཙུ་རུ་ཙཎྜ་ཀཱི་ལི་ཀཱི་ལ་ཡ་, Sanskrit Devanagari: चुरु चुरु चण्डकीलिकीलाय, Sanskrit Romanization: curu curu caṇḍa kīli kīlāya, Literal Chinese meaning: Strike, strike, fierce vajra kīla). Abhiṣiñca Hūṃ. By the empowerment of Vajra Mace, purify the affliction of desire, generate the empowerment of discriminating wisdom in the mindstream, and be endowed with this empowerment. Hūṃ. The northwest Vajra Wrathful One, with a black body and extremely wrathful. The right hand holds a vajra hammer, and the left hand makes a threatening mudra at the heart. Empowerment of Vajra Wrathful One. Trāsaya Trāsaya Vajra Kīli Kīlāya Svāhā. (Tibetan: ཏྲཱ་ས་ཡ་ཏྲཱ་ས་ཡ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་, Sanskrit Devanagari: त्रासय त्रासय वज्रकीलिकीलाय, Sanskrit Romanization: trāsaya trāsaya vajra kīli kīlāya, Literal Chinese meaning: Terrify, terrify, vajra kīla). Abhiṣiñca Hūṃ. By the empowerment of Vajra Wrathful One, purify the affliction of jealousy, generate the wisdom of accomplishing activities
Chinese
仪轨。 赐予他人无法胜伏之灌顶。 达汝纳 达汝纳 瓦日拉 阿比辛恰 吽。（藏文：དཱ་རུ་ཎ་དཱ་རུ་ཎ་，梵文天城体：दारुण दारुण，梵文罗马拟音：dāruṇa dāruṇa，汉语字面意思：猛烈 猛烈） 以忿怒尊他人无法胜伏之灌顶，愿能具有调伏西北风神之侵害的力量。 吽。 忿怒尊大威严之身， 大力三界得胜者， 摧灭鬼神之侵害， 赐予三界胜者之灌顶。 班达 班达 瓦日拉 阿比辛恰 吽。（藏文：བྷནྡྷ་བྷནྡྷ་，梵文天城体：भण्डा भण्डा，梵文罗马拟音：bhaṇḍā bhaṇḍā，汉语字面意思：聚集 聚集） 以忿怒尊三界得胜之灌顶，愿能具有调伏东北具力者之侵害的力量。 吽。 忿怒尊大威严之身， 大力吽声作吼者， 摧灭上方邪魔之傲慢， 赐予吽嘎拉之灌顶。 哈拉 哈拉 瓦日拉 阿比辛恰 吽。（藏文：ཧ་ར་ཧ་ར་，梵文天城体：हर हर，梵文罗马拟音：hara hara，汉语字面意思：夺取 夺取） 以忿怒尊吽嘎拉之灌顶，愿能具有调伏上方邪魔天神之侵害的力量。 吽。 忿怒尊大威严之身， 大力镇伏之王， 调伏龙与地祗， 赐予大力镇伏之灌顶。 玛塔 玛塔 瓦日拉 阿比辛恰 吽。（藏文：མ་ཐ་མ་ཐ་，梵文天城体：मथ मथ，梵文罗马拟音：matha matha，汉语字面意思：搅动 搅动） 以忿怒尊大力者之灌顶，愿能具有调伏龙与地祗的力量。 执持四门母。 从四门中，四位护门忿怒母出现，心想赐予灌顶与加持。 吽。 守护东方之忿怒母， 白身手持铁钩， 具缘者赐予你灌顶， 愿天魔之损害得以平息。 呼鲁 呼鲁 瓦日拉 阿比辛恰 匝。（藏文：ཧུ་ལུ་ཧུ་ལུ་，梵文天城体：हुलु हुलु，梵文罗马拟音：hulu hulu，汉语字面意思：迅速 迅速） 以铁钩白门母之灌顶，愿天之魔与一切损害得以平息。 吽。 守护南方之忿怒母， 黄身手持绳索， 具缘者赐予你灌顶， 愿蕴魔之损害得以平息。 德叉 德叉 瓦日拉 阿比辛恰 吽。（藏文：ཏིཥྛ་ཏིཥྛ་，梵文天城体：तिष्ठ तिष्ठ，梵文罗马拟音：tiṣṭha tiṣṭha，汉语字面意思：安住 安住） 以绳索黄门母之灌顶，愿五蕴之魔与一切损害得以平息。 吽。 守护西方之忿怒母， 红身手持铁链， 具缘者赐予你灌顶， 愿烦恼魔之损害得以平息。 班达 班达 瓦日拉 阿比辛恰 邦。（藏文：བྷནྡྷ་བྷནྡྷ་，梵文天城体：भण्डा भण्डा，梵文罗马拟音：bhaṇḍā bhaṇḍā，汉语字面意思：聚集 聚集） 以铁链红门母之灌顶，愿烦恼之魔与一切损害得以平息。 吽。 守护北方之忿怒母， 绿身手中持铃。
English
Action. Bestow the empowerment of the invincible. Dāruṇa Dāruṇa Vajra Abhiṣiñca Hūṃ. (Tibetan: དཱ་རུ་ཎ་དཱ་རུ་ཎ་, Sanskrit Devanagari: दारुण दारुण, Sanskrit Romanization: dāruṇa dāruṇa, Chinese literal meaning: Fierce Fierce) By the empowerment of the Wrathful King, the invincible, may you have the power to subdue the harm of the northwest wind god. Hūṃ. Wrathful One, great and majestic form, Mighty conqueror of the three realms, Destroyer of the harm of elemental spirits, Bestow the empowerment of the conqueror of the three realms. Bhaṇḍa Bhaṇḍa Vajra Abhiṣiñca Hūṃ. (Tibetan: བྷནྡྷ་བྷནྡྷ་, Sanskrit Devanagari: भण्डा भण्डा, Sanskrit Romanization: bhaṇḍā bhaṇḍā, Chinese literal meaning: Gather Gather) By the empowerment of the Wrathful One, the conqueror of the three realms, may you have the power to subdue the harm of the northeast powerful one. Hūṃ. Wrathful One, great and majestic form, Mighty one who roars the sound of Hūṃ, Destroyer of the arrogance of the upper demons, Bestow the empowerment of Hūṃkāra. Hara Hara Vajra Abhiṣiñca Hūṃ. (Tibetan: ཧ་ར་ཧ་ར་, Sanskrit Devanagari: हर हर, Sanskrit Romanization: hara hara, Chinese literal meaning: Seize Seize) By the empowerment of the Wrathful King Hūṃkāra, may you have the power to subdue the harm of the upper demons and gods. Hūṃ. Wrathful One, great and majestic form, Mighty king who subdues, Tamer of nāgas and earth lords, Bestow the empowerment of the mighty subduer. Matha Matha Vajra Abhiṣiñca Hūṃ. (Tibetan: མ་ཐ་མ་ཐ་, Sanskrit Devanagari: मथ मथ, Sanskrit Romanization: matha matha, Chinese literal meaning: Churn Churn) By the empowerment of the Wrathful King, the mighty one, may you have the power to subdue nāgas and earth lords. Hold the four gate mothers. From the four gates, the four wrathful gate-keeper mothers appear, think that they bestow empowerment and blessings. Hūṃ. The wrathful mother who guards the east gate, White, holding an iron hook in her hand, Fortunate one, by bestowing empowerment upon you, May the harm of gods and demons be pacified. Hulu Hulu Vajra Abhiṣiñca Jaḥ. (Tibetan: ཧུ་ལུ་ཧུ་ལུ་, Sanskrit Devanagari: हुलु हुलु, Sanskrit Romanization: hulu hulu, Chinese literal meaning: Swift Swift) By the empowerment of the white gate mother with the iron hook, may all harm from the demons and harms of the gods be pacified. Hūṃ. The wrathful mother who guards the south gate, Yellow, holding a lasso in her hand, Fortunate one, by bestowing empowerment upon you, May the harm of the skandha demons be pacified. Tiṣṭha Tiṣṭha Vajra Abhiṣiñca Hūṃ. (Tibetan: ཏིཥྛ་ཏིཥྛ་, Sanskrit Devanagari: तिष्ठ तिष्ठ, Sanskrit Romanization: tiṣṭha tiṣṭha, Chinese literal meaning: Abide Abide) By the empowerment of the yellow gate mother with the lasso, may all harm from the demons and harms of the skandhas be pacified. Hūṃ. The wrathful mother who guards the west gate, Red, holding an iron chain in her hand, Fortunate one, by bestowing empowerment upon you, May the harm of the afflictive demons be pacified. Bhaṇḍa Bhaṇḍa Vajra Abhiṣiñca Vaṃ. (Tibetan: བྷནྡྷ་བྷནྡྷ་, Sanskrit Devanagari: भण्डा भण्डा, Sanskrit Romanization: bhaṇḍā bhaṇḍā, Chinese literal meaning: Gather Gather) By the empowerment of the red gate mother with the iron chain, may all harm from the demons and harms of the afflictions be pacified. Hūṃ. The wrathful mother who guards the north gate, Green, holding a bell in her hand.
Chinese
啊！有缘者，您已获得灌顶，愿死亡之主的危害得以平息！哈那哈那 瓦吉拉 阿比辛恰 吽！通过授予门母、铃母、绿度母的灌顶，愿死亡之主的魔障和危害全部平息！如是说。第三，上师灌顶的真实部分是给予三种誓言：从空性的金刚中，由吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 中生出的五股金刚，化为金刚萨埵的自性。无始无终的勇士是：金刚萨埵，大乐。普贤，一切之主。金刚慢姿，主之主。如是说。观想将轮回涅槃的一切法都证悟为心性，将金刚置于右手心间。如是给予。这是心之誓言。从空性的铃中，由阿 (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 中生出的铃，化为金刚慢母的自性。存在是自性的主。自性使存在分离。自性清净的勇士是，是存在的至高者。如是说。以将八万四千法蕴传给众生的心念，用左手摇铃三次，然后以倚靠腰部的方式。如是给予。这是语之誓言。你们安住于显现而自性空性的大手印本尊身中。为了稳固意之身，称为誓言手印。誓言意即稳固，因此被称为手印。如是说。让持金刚铃交叉。从现在起，直到永远，不要与本尊分离。这是身之誓言。如是说。其后给予随许：如是，你们已与坛城之主的三密无二无别地受到加持。为了随许二利事业，首先，为了给予自利念诵的随许，发起如下意乐：从上师和吉祥金刚摧毁者无二无别的内心，所有咒语的字句都如一灯分二般地出现，融入你们的心中，生起这样的信心，然后跟随念诵咒语。如是说，然后给予念珠
English
Ah! Fortunate ones, by bestowing empowerment upon you, may the harm of the Lord of Death be pacified! Hana Hana Vajra Abhisinca Hum! By bestowing the empowerment of the Door Mother, Bell Mother, and Green Tara, may all the demonic influences and harms of the Lord of Death be pacified! Thus it is said. Third, the actual part of the master's empowerment is the giving of the three vows: From the emptiness of the vajra, the five-pronged vajra arising from Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) transforms into the nature of Vajrasattva. The warrior without beginning or end is: Vajrasattva, great bliss. Samantabhadra, the lord of all. Vajra prideful manner, the lord of lords. Thus it is said. Contemplate that all phenomena of samsara and nirvana are realized as mind, and place the vajra on the heart of the right hand. Thus it is given. This is the vow of the heart. From the emptiness of the bell, the bell arising from Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ah) transforms into the nature of Vajra Prideful Mother. Existence is the lord of self-nature. Self-nature separates existence. The warrior of pure self-nature is, is the supreme of existence. Thus it is said. With the intention of proclaiming the eighty-four thousand collections of Dharma to sentient beings, ring the bell three times with the left hand, and then in a manner leaning on the waist. Thus it is given. This is the vow of speech. May you all abide equally in the deity's body, the great mudra, appearing but without inherent existence. For the sake of stabilizing the mind's body, it is called the vow mudra. The vow is that which stabilizes the mind, therefore it is greatly renowned as the mudra. Thus it is said. Have them hold the vajra and bell crossed. From this time forth, until forever, do not be separated from the yidam deity even for a moment. This is the vow of body. Thus it is said. Thereafter, the subsequent permission is given: Thus, you have been blessed to be inseparable from the three secrets of the lord of the mandala. In order to permit the activities of the two benefits, first, in order to give the permission for the self-benefit recitation, generate the following intention: From the heart of the guru and the glorious Vajra Destroyer, inseparable, all the letters of the mantra arise like one lamp dividing into two, and dissolve into your hearts, generate such faith, and then follow and recite the mantra. Thus it is said, and then give the rosary.