English
Thinking of transforming in this way, destroy with the water of all activities, and protect by reciting the mantra of the wrathful deities of the lineage. These also come from the Secret General Tantra: First, take refuge in the Three Jewels, Then, the lama generates bodhichitta, Those who have not generated it, cause them to generate it, Those who have generated it, cause them to remember it. Then, with the mantra that performs all actions, Bless the crown of the head and recite it. That is the meaning of it. Although there is only this much here, the General Tantra and, the Great Lord, also explain it from the general entrustment of the three families, etc. Therefore, the wooden branch and, the protection cord and, the handful of water and, the kusha grass and, the Dharma talk and, the examination of dreams, etc., are also done as if they come from elsewhere. The students depart, offering and praising the deity, and praying for the sake of accomplishment. The omissions are filled with the Hundred Syllable Mantra. Forgiveness for transgressions is requested, and reciting "Om Vajra Vega Trama Ho," the mandala is raised into the sky in the mind. Protecting oneself, the vase is also placed in a secluded place, so that the traces of the activity are not visible. Then, on the white color, write "Om (Tibetan, Devanagari: ओṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om)," on the yellow, write "Ah (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah)," on the red, write "Bam (Tibetan, Devanagari: बं, Romanized Sanskrit: baṃ, Literal Chinese meaning: Bam)," on the green, write "Pam (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal Chinese meaning: Pam)," on the black, write "Dzah (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: Dzah)," on the blue, write "Hum (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)," and place the corresponding bindus on top of each of them. Arrange the offerings without confusing the directions. Perform incense purification. Transform into emptiness. From the state of emptiness, on the lotus moon disc, Om (Tibetan, Devanagari: ओṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Ah (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) Bam (Tibetan, Devanagari: बं, Romanized Sanskrit: baṃ, Literal Chinese meaning: Bam) Pam (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal Chinese meaning: Pam) Dzah (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: Dzah) Hum (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) melt, and the white color bindu becomes white Vairochana, with the supreme mudra of enlightenment. The yellow becomes yellow Ratnasambhava, with the supreme giving and meditative equipoise mudra. The red becomes Amitabha, red, meditative equipoise mudra. The green becomes Amoghasiddhi, green, right hand in the refuge-giving mudra, left hand in meditative equipoise. The black becomes Vajrasattva, black, and the blue becomes Akshobhya, blue, right hand touching the earth, left hand in meditative equipoise. One's own two eyes become the sun and moon, yellow. "Om Dista Drishti Ankusha Dzah (Tibetan, Devanagari: ओṃ दिस्त दृष्ति अंकुश जः, Romanized Sanskrit: oṃ dista dṛṣṭi aṅkuśa jaḥ, Literal Chinese meaning: Om, with burning gaze, like a hook, invite the wisdom being from the heart of the deity)," with a burning gaze, like a hook, invite the wisdom being from the heart of the deity, and merge them inseparably. Offer Om Vajra Argham, etc. In order to liberate the five families and all sentient beings with the Dharmakaya, space, etc. "For sentient beings there is attachment, he is the King Vajradhara, I prostrate to Vajrasattva," thus praising Vajrasattva. It becomes the wisdom bindu color that arises from melting. Wrap the bindu cord, Om Anyonya Anugate.
Chinese
सर्वधर्मपरसरानुसृष्ट सर्वधर्म अद्यन्त अनुप्रविष्ट सर्वधर्म हूँ 三。 以颜料揉捏之手印揉捏，念诵一百零八遍短咒。 在每种颜料上写一个ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）。 金刚火手印，以燃烧之观想。 以何真实，众生多尘，如来对众生随顺生起之真实，以此令尘彩燃烧。 彼等轮，金刚，珍宝，莲花，化为金刚。 然后，上师位于西方，助手位于东方，以ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札）之语，上师以右手执持线端，助手以左手牵引，念诵ཛཿཛཿཛཿ。 又是， 西方与南方安立梵线二， 火风彼者安立于火中， 东西南北之脉线安立， 彼即是于无实性中， 第二安立二隅线， 上师安坐之处为主， 弟子则与之相反。 如是所说，首先于虚空中伴随铙钹之声安立缠绕线，然后安立于地上， 为利有情故，是时也， 因此汝等请降临于此。 嗡 班杂 萨玛雅 苏札 玛迪 扎玛 吽。 念诵完毕后，以供品供养。 嗡 班杂 穆：线的智慧尊降临，誓言尊融入自身。 嗡 班杂 贝嘎 阿扎玛 吽。 如是自西方行至坛城中央。 क्रोध दृष्ट ह्रीः 以此三咒，以三次，以香水手印打开四门内的脉线。 自己的眼中放出金刚，摧毁一切解脱之门的障碍。 念诵贝嘎后，自东方出去。 不作颜料占卜等仪轨。 应书写耶达玛之咒语，即： 中央莲花之花心为白色，四方为红色，火风为黄色，罗刹为绿色，自在者为蓝色。 东方为蓝色，南方为黄色，西方为红色，北方为绿色。 其他皆与通常相同，然而金刚说是蓝色，火山说是红黄色。 书写完毕后， 剩余颜料之智慧尊如线般降临，誓言尊收摄。 ༈ 上方悬挂蓝色幡， 帷幔为红色， 彩绘佛像等幡旗颜色各异，共二十四幅。 拂尘，铃铛之花鬘，箭，刀，颜料线之网与帐篷。
English
sarvadharmaparasarānusṛṣṭa sarvadharma adyanta anupraviṣṭa sarvadharma hūṃ Three. Knead with the mudrā of kneading colors, and recite the short dhāraṇī one hundred and eight times. Write hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) on each color. The vajra fire mudrā, with the visualization of blazing. By what truth, sentient beings are full of dust, by the truth that the Tathāgatas arise in accordance with sentient beings, may these dust colors blaze. May those wheels, vajras, jewels, lotuses, transform into vajras. Then, the teacher being in the west and the assistant in the east, with the word jaḥ (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札), the teacher holds the end of the thread with his right hand, and the assistant pulls it with his left hand, reciting jaḥ jaḥ jaḥ. Again, Two Brahma lines are placed in the west and south, The fire-wind is placed in the fire itself, The root lines of east, west, north, and south are placed, That itself is in the state of being devoid of truth, Secondly, place the two corner lines, The place where the teacher sits is the main one, The disciple is the opposite of that. As it is said, first in the sky, with the sound of cymbals, place the twisted thread, then place it on the ground, For the sake of sentient beings, it is time, Therefore, please come here. Oṃ vajra samaya sūtra mati krama hūṃ. After finishing the recitation, offer with offerings. Oṃ vajra muḥ: The wisdom being of the thread departs, the samaya being dissolves into oneself. Oṃ vajra vega akrama hūṃ. Thus, go from the west to the center of the maṇḍala. krodha dṛṣṭa hrīḥ With these three mantras, three times each, open the root lines inside the four doors with the fragrant water mudrā. From one's own eyes, vajras radiate, destroying all obstacles to the gate of liberation. After reciting vega, exit from the east. Do not perform practices such as color divination. The mantra of ye dharmā should be written, namely: The center of the lotus in the middle is white, the four directions are red, fire and wind are yellow, rākṣasa is green, the powerful one is blue. The east is blue, the south is yellow, the west is red, the north is green. The others are written in accordance with the common practice, however, the vajra is said to be blue and the fire mountain is said to be red-yellow. After finishing writing, The wisdom being of the remaining colors descends like a thread, the samaya being is gathered. ༈ Above, hang a blue banner, The curtain is red, Painted images and other banners of various colors, twenty-four in total. A whisk, a garland of bells, an arrow, a knife, a net of colored threads, and a tent.
Chinese
供养居住于母空月轮之中的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字所化现的诸天女众。以供养赞颂、二水、五妙欲、音乐、七珍宝、五欲妙、双衣等，如天人装束一般。诸天人额头莲花月轮之上，从勃隆（藏文：བྷྲཱུྂ，梵文天城体：भ्रू，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字化现白色珍宝佛塔，于单门之中，莲花月轮之上，八辐白色轮的中心是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字，轮辐四隅是昂、帮、旁、江，四方是四个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，这九个字各自被白色秘密咒语鬘环绕。念诵长短咒语相连。诸天人颈部莲花月轮上，三份珍宝的中央是阿字化为月亮，阿姆字化为太阳，阿字和阿姆字四方是四个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，四隅是昂、帮、旁、江，这些各自又被各自的咒语鬘环绕。念诵长短咒语相连。诸天人心间莲花月轮之上，于单门白色佛塔之中，莲花月轮之上，四辐白色轮的中心是五股白色金刚杵，其中心是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。轮辐上是昂、帮、旁、江，这些各自被各自的种姓咒语鬘环绕。念诵长短咒语相连一百零八遍。之后，清净加持食子，念诵短咒，加上“那嘛 萨瓦 达他嘎达 贝哟”等，供养坛城众。之后供养自己的护法和地神。之后去到外面，东方摆设用肉、酒、蒜、葱、萝卜等装饰的食子，念诵增长金刚夜叉的咒语，增长金刚火的咒语，增长光彩，金刚禁锢，以阿字增长。迎请宾客：诸部多之主有权者，邪引短矛及长矛，持犁箭者与杵木，扰乱清净真实者，部多轮等众眷属，祈请降临此供处。嗡 部达耶 阿迪帕塔耶 萨帕里瓦拉 诶嘿亚嘿，贝玛 嘎玛拉亚 斯瓦。如此迎请。献上座位后，在萨帕里瓦拉之后，加上“那嘛 萨瓦 达他嘎达 贝哟”，三遍或七遍等。
English
May the hosts of goddesses transformed from the syllable Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Om) residing in the mandala of the lunar mansion of the mother be worshiped. With offerings, praises, two waters, five desirable objects, music, seven precious things, five desirable qualities, and pairs of garments, like the attire of the gods. On the lotus moon above the foreheads of the gods, from Bhrum (藏文：བྷྲཱུྂ，梵文天城体：भ्रू，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) arises a white jewel stupa, within the single door, on the lotus moon, in the center of the eight-spoked white wheel is Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Om). On the spokes, in the four corners, are Am, Bam, Pam, and Jam. In the four directions are four Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables. Each of these nine syllables is surrounded by a garland of white secret mantras. Recite the long and short dharanis connected. On the lotus moon at the throats of the gods, in the center of the three-part jewel, from A arises the moon, and from Am arises the sun. A and Am, in the four directions, are surrounded by four Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables, and in the four corners by Am, Bam, Pam, and Jam. Each of these is also individually surrounded by a garland of white dharani mantras. Recite the long and short dharanis connected. On the lotus moon at the hearts of the gods, within the single-door white stupa, on the lotus moon, on the four-spoked white wheel, in the center of the five-pronged white vajra is Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). On the spokes of the wheel are Am, Bam, Pam, and Jam. Each of these is surrounded by a garland of white lineage mantras. Recite the connected long and short dharanis one hundred and eight times. Then, purify and bless the torma, and offer it to the mandala deities, adding "Namaḥ Sarva Tathāgata Bhyo" to the short dharani. Then offer it to your own Dharma protectors and local deities. Then, go outside and arrange a torma decorated with meat, alcohol, garlic, onions, and radishes in the east. Recite the increasing mantra of Vajra Yaksha, increase the splendor of the mantra of Vajra Fire, Vajra binding, and increase with A. Invite the guests: Lord of the Bhutas, the powerful one, misleaders with short spears and lances, those with plows and arrows, and pestle wood, disturbers, pure and true, Bhutas with wheels, and all retinues, please come to this offering place. Om Bhutaye Adhipataye Sapariwara Ehyehi, Padma Kamalaya Tvam. Thus invite. Offer the seat, and after Sapariwara, add "Namaḥ Sarva Tathāgata Bhyo," three or seven times, etc.