Chinese
地面，七珍宝，五妙欲，双衣赞颂等，用优美的诗句点缀鲜花，汇集成诗歌的花束，以充满信心的双手供养。如果出现用各种供养赞颂的修辞手法和许多表达方式装饰的著作，那将是极好的，并且具有巨大的加持力。至高无上的无垢坛城，向持明咒之王顶礼！坛城是慈悲的自性，祈请怙主垂念我，为了对弟子们的爱，以及为了供养您，世尊请您慈悲地关注我这个恭敬者，请赐予恩惠。请佛陀垂念我，您为众生轮回的利益而努力。以及安住于果位的菩萨，和所有安住于咒语之中的本尊，以及守护世界的诸神，以及所有具有强大力量的鬼神，以及所有持金刚眼者，请垂念我。以我某某之名，为了利益众生，我祈请无垢顶髻坛城，请您以慈悲心关照我和我的弟子们，愿坛城及其一切，以慈悲心垂念并亲近。供奉天尊。 然后，一个瓶子里的物品：颈饰、面饰、瓶子的标志，海螺、佛法、金刚的系绳等，如法陈设。用甘露（梵文：Amrita）净化，用自性（梵文：Svabhava）清净，化为空性。从空性中，由“པཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：വം）中生出莲花，由“ཨ”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月亮，在月亮之上，由“བྷྲཱུྃ”（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中生出珍宝瓶，外形如大菩提塔，内部由“བྷྲཱུྃ”（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中生出各种珍宝组成的香宫殿等等，直到降临母以成就者为顶饰。陈设事业瓶，在事业瓶中生起充满甘露等，如常进行。到此为止，如常进行供养赞颂和自生。拿起系绳，咒语的念珠缠绕在系绳上，围绕着各个本尊的心间，各自的种子字安住于其上。从这些种子字中，放射出无数的光芒，所有的佛和菩萨都以光芒的形式降临，并且聚集了世间所有的甘露，融入到各个本尊之中。从本尊的身躯部分降下智慧的甘露，进入瓶中。
English
The ground, the seven precious jewels, the five desirable qualities, the praises of the double garments, etc., are adorned with flowers using excellent verses. By arranging them into a bouquet of poems, offering with hands filled with faith. It would be excellent and have great blessings if a composition adorned with various rhetorical devices of offering and praise, and many expressions, were to appear. Supreme, immaculate mandala, I prostrate to the king of vidyā mantras! Mandala, possessor of the nature of compassion, Protector, I desire to draw you. For the love of the disciples, and for the sake of offering to you, Blessed One, please grant your kindness to me, who am respectful. Buddha, who accomplishes the benefit of the wheel of beings, please consider me. And the Bodhisattvas who abide in the fruition, and all the deities who abide in the mantras, and the gods who protect the world, and all the powerful spirits, and all those with vajra eyes, please consider me. By my name, so-and-so, for the benefit of beings, I request the immaculate crown mandala, please consider me and my disciples with compassion, may the mandala and all that is included, consider with compassion and draw near. Offering to the deities. Then, the contents inside a vase: neck ornaments, face ornaments, vase symbols, conch shells, Dharma, vajra cords, etc., are arranged properly. Purify with Amrita (Sanskrit: Amrita), cleanse with Svabhava (Sanskrit: Svabhava), transform into emptiness. From emptiness, from "པཾ" (Tibetan, Devanagari: वं, Roman transliteration: vam, literal meaning: vam) arises a lotus, and from "ཨ" (Tibetan, Devanagari: अ, Roman transliteration: a, literal meaning: a) arises a moon, on top of the moon, from "བྷྲཱུྃ" (Tibetan, Devanagari: भ्रूं, Roman transliteration: bhrūṃ, literal meaning: bhrūṃ) arises a precious vase, the outer shape of a great Bodhi stupa, inside from "བྷྲཱུྃ" (Tibetan, Devanagari: भ्रूं, Roman transliteration: bhrūṃ, literal meaning: bhrūṃ) arises a palace of incense made of various jewels, and so on, until the descending mother is crowned with accomplishment. Arrange the action vase, generate the swirling nectar in the action vase, etc., as usual. Up to this point, perform the offering, praise, and self-generation as usual. Taking the cord, the rosary of mantras winds around the cord, circling the hearts of each deity, with their respective seed syllables abiding on them. From these seed syllables, countless rays of light emanate, all the Buddhas and Bodhisattvas come in the form of light, and all the nectar of the world is gathered, dissolving into each deity. From the body parts of the deities, the nectar of wisdom descends, entering the vase.
Chinese
变得完整。根据能力念诵长短不同的陀罗尼。再次为了想要的供养和赞颂而祈祷。请求宽恕。献上法螺的供养，智慧尊者降临。观想誓言尊者化为甘露。如果是单独的瓶供仪式，则此处不施放朵玛，之后进行自身和他人的沐浴等。瓶的准备完毕。 ༈ 如果是摄受弟子，那么弟子的准备是：弟子从一个到二十五个之间，或者不确定也可以。没有信仰、散乱、懒惰的人，不谨慎、心粗暴、吝啬的人，狡猾、贪欲、昏睡的人，做作、没有慈悲心、智慧小的人，如果具有这些障碍，这个陀罗尼就不会成就。没有以上过失，具有信仰、勇敢坚定、精进的人，慷慨、语言柔和、行为大胆的人，正直、清晰、贪执小的人，有智慧、知恩图报、没有损害心的人，没有疾病、傲慢和怀疑的人，这样就能迅速成就。具有这些特征，彼此关系亲密的人们沐浴。献上曼荼罗，让他们手捧鲜花，不要散乱地坐着。然后是调伏相续：讲述轮回的过患，生起对涅槃的向往。讲述小乘的过患，总的讲述大乘的利益，特别是广泛讲述大乘密咒的利益。世间中的一切智者，如同乌昙婆罗花一样，百条道路中偶尔出现一次，将来也不一定会出现。这个修持密咒的仪轨，比那更加稀有。因为他能够为众生做无与伦比的利益，是无上的。这样讲述。然后忏悔罪业，跟随念诵：祈请十方安住的诸佛菩萨，以及上师垂听我。我，名为某某，从无始以来到现在，由于贪嗔痴的控制，以身语意的门径所造作的罪恶和不善业，以及教唆他人造作，以及随喜他人造作，所有这些都一一忏悔，并且不再造作。这样念诵三遍。同样，对于下面的内容
English
It becomes complete. Recite the long or short Dharani according to your ability. Again, pray for the desired offerings and praises. Ask for forgiveness. By offering the conch shell, the wisdom being descends. Visualize the Samaya being transforming into nectar. If it is a single vase ritual, then do not cast the Torma here, and afterwards perform bathing etc. for oneself and others. The preparation of the vase is complete. ༈ If it is to accept disciples, then the preparation of the disciples is: disciples from one to twenty-five, or it can be uncertain. Those who are without faith, distracted, lazy, imprudent, harsh-hearted, stingy, deceitful, greedy, sleepy, artificial, without compassion, and of little wisdom. If one possesses these obstacles, this Dharani will not be accomplished. Free from the above faults, possessing faith, brave, steadfast, diligent, generous, gentle in speech, bold in conduct, upright, clear, with little attachment, intelligent, grateful, without harm, without illness, arrogance, and doubt, one will quickly achieve accomplishment. Those who possess these characteristics and are close to each other should bathe. Offer a Mandala, fill their hands with flowers, and have them sit without distraction. Then, to tame the mindstream: speak of the faults of Samsara and generate enthusiasm for Nirvana. Speak of the faults of the Lesser Vehicle, and generally speak of the benefits of the Great Vehicle, especially extensively speak of the benefits of the Great Vehicle's Secret Mantra. The all-knowing ones in the world are like the Udumbara flower, appearing once in a hundred paths, and may not appear in the future. This ritual of practicing Secret Mantra is even rarer than that. Because it can do incomparable benefit for sentient beings, it is unsurpassed. Thus, speak. Then, confess sins, following the recitation: "Please listen to me, all the Buddhas and Bodhisattvas residing in the ten directions, and the Guru. I, named so-and-so, from beginningless time until now, due to the control of desire, hatred, and ignorance, through the doors of body, speech, and mind, have committed sinful and unwholesome deeds, and have caused others to commit them, and have rejoiced in others' committing them. I confess all of these individually, and I will not commit them again." Recite this three times. Similarly, for the following
Chinese
又作劝请，随喜是：对于凡夫、圣者声闻、独觉、菩萨和无上正等觉佛陀的善根，所有这些都欢喜和随喜。如是说三遍。然后是皈依：我名某某，从此时起直至菩提果之间，二足中的胜者，皈依佛！离欲者中的胜者，皈依于法！众中的胜者，皈依僧！陀罗尼咒，秘密咒，明咒，本尊神和上师喇嘛，皈依！如是说三遍。也将简略讲述皈依的学处。然后是发愿菩提心：我名某某，为了救度尚未救度的众生，解脱尚未解脱的众生，令未出生的众生出生，以及为了令未完全从痛苦中解脱的众生解脱，三世的佛和菩萨们，如何发起趋向大菩提的发心，我也如是发心。如是说三遍。然后是行菩提心：我名某某，过去的佛和菩萨们如何修学菩提之行，未来的佛和菩萨们将如何修学，现在的佛和菩萨们如何修学，我也如是修学菩萨们应当修学的。如是说三遍。也将简略讲述发心的学处。然后：以此如是所作的善根，愿我和一切众生获得一切种智的佛果！如是说三遍。我持诵陀罗尼，心间种子字的光芒，净化弟子的所有罪障，平息障碍，刹那间成
English
Again, make supplication. Rejoicing is: For all the roots of virtue of ordinary beings, noble Shravakas, Pratyekabuddhas, Bodhisattvas, and the unsurpassed, perfectly complete Buddhas, I rejoice and delight. Say this three times. Then, taking refuge is: I, named so-and-so, from this time until reaching the essence of enlightenment, the best of bipeds, I take refuge in the Buddha! The best of those free from desire, I take refuge in the Dharma! The best of assemblies, I take refuge in the Sangha! Dharani mantras, secret mantras, knowledge mantras, Yidam deities, and venerable Lamas, I take refuge! Say this three times. I will also briefly explain the precepts of taking refuge. Then, generating the aspiration of Bodhicitta is: I, named so-and-so, in order to liberate beings who have not been liberated, to free beings who have not been freed, to give breath to those who have not breathed, and to lead to Nirvana those who have not completely escaped suffering, just as the Buddhas and Bodhisattvas of the three times generated the mind of aspiration for great enlightenment, so too, I will generate the mind. Say this three times. Then, generating the engaging Bodhicitta is: I, named so-and-so, just as the Buddhas and Bodhisattvas of the past trained in the conduct of enlightenment, just as the Buddhas and Bodhisattvas of the future will train, and just as the Buddhas and Bodhisattvas of the present train, so too, I will train in what Bodhisattvas should train in. Say this three times. I will also briefly explain the precepts of generating the mind. Then: By this root of virtue done in this way, may I and all sentient beings attain the Buddhahood of all-knowing! Say this three times. I recite the dharani, and the light from the seed syllable at my heart purifies all the disciples' sins and obscurations, pacifies obstacles, and in an instant becomes a deity.
Chinese
思维转变成这样，用所有事业的水来摧毁，念诵本族的忿怒尊咒语来守护。 这些也出自秘密总续部： 首先皈依三宝， 然后上师生起菩提心， 未生起者令生起， 已生起者令忆念。 然后以作一切事业的， 咒语加持头顶并念诵。 这就是其中的含义。 这里虽然只有这些，但总续部和，至尊大士，也从三族总的付托等中宣说，因此，木枝和，守护线和，掬水和，吉祥草和，说法和，观察梦兆等，也像从其他地方出现一样做，学生们离开后，供养赞颂本尊，为了成就的意义而祈祷，用百字明来弥补遗漏，祈求宽恕过错，念诵“嗡 班杂 贝嘎 扎玛 吽”，心中将坛城升到空中，守护自己，也将瓶子放在隐蔽处，不显露事业的痕迹。 然后，在白色颜料上写“嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）”，黄色上写“阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）”，红色上写“榜（藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：榜）”，绿色上写“榜（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）”，黑色上写“杂（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：杂）”，蓝色上写“吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）”，在上面各自放上与这些相应的明点。不混乱方向地摆放供品，进行焚香净化，观空。从空性中，在莲花月轮上，嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）榜（藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：榜）榜（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）杂（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：杂）吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）融化，变成明点，白色颜料变成白色毗卢遮那佛，具有菩提殊胜手印。黄色变成宝生佛，黄色，施胜和等持印。红色变成无量光佛，红色，等持印。绿色变成不空成就佛，绿色，右手施无畏印，左手等持印。黑色变成金刚萨埵，黑色，蓝色变成不动佛，蓝色，右手触地印，左手等持印。自己的双眼变成太阳和月亮，黄色。“嗡 德斯达 德里希地 安古夏 杂（藏文，梵文天城体：ओṃ，दिस्त दृष्ति अंकुश जः，梵文罗马拟音：oṃ dista dṛṣṭi aṅkuśa jaḥ，汉语字面意思：嗡，以燃烧的眼神铁钩般的，迎请本尊心间的智慧尊）”，以燃烧的眼神，如铁钩般，从本尊心间迎请智慧尊，融入无二无别。嗡 班杂 阿尔刚等供养。为了以法身虚空等救度五部和，一切有情。“对于有情众生有贪执，他就是金刚持王，向金刚萨埵顶礼”，这样赞颂金刚萨埵。变成从融化中产生的智慧明点。缠绕明点线，嗡 阿尼奥尼亚 阿努嘎德