Chinese
现在净化罪障。诸佛菩萨以光芒的形式显现，并将世间器情的所有甘露汇集，分别融入诸天之中。反复清晰地观想这些。那谟，萨瓦，达塔嘎达，囊。嗡，嘛哈，钦达嘛尼，匝瓦拉那，萨嘎拉，嘎姆比拉。阿嘎夏雅，阿嘎夏雅。阿云扎拉，阿云扎拉。桑达拉，桑达拉。夏那，夏那。希尼，希尼。舒努，舒努。萨瓦，达塔嘎达，嘛哈，萨嘛耶。迪叉，迪叉。嘛哈，布瓦那。萨嘎拉。桑夏达雅。芒，萨瓦，萨特瓦斯恰。巴嘎瓦帝。萨瓦，巴巴姆，比嘛类。匝雅，匝雅。匝雅拉，瓦德。斯普达，斯普达。斯波达雅，斯波达雅。注释中说，以上是根本金刚共同的咒语。比嘎达，阿瓦拉内。巴雅，哈拉内。从这里开始是陀罗尼的咒语。吽，吽，吽。姆利特尤，丹达，达热。阿巴雅，扎德。乌什尼夏，嘉瓦，洛吉帝。萨曼达，木克。萨曼达，嘉瓦，洛吉帝。嘛哈，嘛耶。嘛哈，巴夏，达热。阿莫嘎，比嘛类。阿嘎夏雅，阿嘎夏雅。阿嘎达雅，阿嘎达雅。巴拉，巴拉。桑巴拉，桑巴拉。因扎热雅，比夏达尼。布希达，布泽。嘛哈，木扎拉，比洛吉帝。匝雅，匝雅。悉地，悉地。布德，布德。波达尼，波达尼。桑波达尼，桑波尼。修达尼，修达尼。桑修达尼，桑修达尼。比修达尼，比修达尼。哈拉，哈拉。嘛嘛，萨瓦，巴巴姆。萨瓦，达塔嘎达，古拉，布泽。萨嘛雅，迪切，扎萨朗度，嘛嘛，布涅，比那夏度，巴巴姆。萨瓦，吉利比夏，哈热。嘛尼，比舒德。修达雅，比嘛类。比嘎悉达，巴美。嘎瓦吉达，布泽。夏巴，阿拉米达，巴热布拉尼。从这里开始是种姓的咒语。萨瓦，达塔嘎达，乌什尼夏，比洛吉帝，梭哈。萨瓦，达塔嘎达，古雅，阿迪叉那，阿迪叉帝，梭哈。阿玉达德，梭哈。布涅达德，梭哈。布涅，比洛吉帝，梭哈。布涅，阿瓦洛吉帝，梭哈。姆利特尤，丹德，梭哈。雅玛，度德，梭哈。桑哈拉尼，梭哈。桑巴拉尼，梭哈。桑达拉尼，梭哈。扎迪萨拉尼，梭哈。哦卓瓦帝，梭哈。德卓瓦帝，梭哈。匝雅瓦帝，梭哈。萨瓦，达塔嘎达，木扎拉，阿迪叉那，阿迪叉帝，梭哈。短咒是：嗡，那嘛，斯德热雅，提维嘎，嘎嘎尼，是实现一个意义的要义。注释中这样说。囊。萨瓦，达塔嘎达，赫利达雅，嘎热匝瓦拉。
English
Now purify the sins and obscurations. May all Buddhas and Bodhisattvas appear in the form of rays of light, and having gathered all the nectar of the world's containers and contents, may they dissolve individually into the deities. Repeatedly and clearly visualize these. Namo, Sarva, Tathagata, Nam. Om, Maha, Chintamani, Jwalana, Sagara, Gambhira. Akarshaya, Akarshaya. Ayundhara, Ayundhara. Sandhara, Sandhara. Kshana, Kshana. Kshini, Kshini. Shunu, Shunu. Sarva, Tathagata, Maha, Samaye. Tishta, Tishta. Maha, Bhuvana. Sagara. Samshodhaya. Mam, Sarva, Sattvascha. Bhagavati. Sarva, Papam, Vimala. Jaya, Jaya. Jayala, Vardhe. Sphuta, Sphuta. Sphotaya, Sphotaya. In the commentary, it says that the above is the root Vajra common mantra. Vigata, Avarane. Bhaya, Harane. From here begins the Dharani mantra. Hum, Hum, Hum. Mrityu, Danda, Dhare. Abhaya, Prade. Ushnisha, Jyava, Lokite. Samanta, Mukhe. Samanta, Jyava, Lokite. Maha, Maye. Maha, Pasha, Dhare. Amogha, Vimala. Akarshaya, Akarshaya. Akaddhaya, Akaddhaya. Bhara, Bhara. Sambhara, Sambhara. Indriya, Vishodhani. Bhushita, Bhuje. Maha, Mudra, Vilokite. Jaya, Jaya. Siddhi, Siddhi. Buddhe, Buddhe. Bodhani, Bodhani. Sambodhani, Samboni. Shodhani, Shodhani. Samshodhani, Samshodhani. Vishodhani, Vishodhani. Hara, Hara. Mama, Sarva, Papam. Sarva, Tathagata, Kula, Bhuji. Samaya, Tishte, Prasaramtu, Mama, Punye, Vinashyantu, Papam. Sarva, Kilbisha, Hare. Mani, Vishuddhe. Shodhaya, Vimala. Vikasita, Padme. Gavajita, Bhuje. Shadpa, Aramita, Paripurani. From here begins the mantra of lineage. Sarva, Tathagatoshnisha, Vilokite, Svaha. Sarva, Tathagata, Guhya, Adhisthana, Adhisthite, Svaha. Ayurdade, Svaha. Punyeda, Svaha. Punye, Vilokite, Svaha. Punye, Avalokite, Svaha. Mrityu, Dande, Svaha. Yama, Dude, Svaha. Samharani, Svaha. Sambharani, Svaha. Sandharani, Svaha. Pratisarani, Svaha. Ojoavati, Svaha. Tejoavati, Svaha. Jayavati, Svaha. Sarva, Tathagata, Mudra, Adhisthana, Adhisthite, Svaha. The short Dharani is: Om, Namah, Streya, Dhvika, Gagani, is the essence of accomplishing one meaning. Thus it is said in the commentary. Nam. Sarva, Tathagata, Hridaya, Garbhe Jwala.
English
ज्वाला (Tibetan, Devanagari, Romanized Sanskrit, Flame). धर्माधातुगर्भे संभर मम आयुः सं शोधय सं शोधय (Tibetan, Devanagari, Romanized Sanskrit, Realm of Dharma Dhatu Garbha, Fulfill, My, Life, Purify Completely, Purify Completely). मम सर्व पापं (Tibetan, Devanagari, Romanized Sanskrit, My, All, Sins). सर्व तथागत समन्तोष्णीष विमले (Tibetan, Devanagari, Romanized Sanskrit, All, Thus Come One, Universal, Ushnisha, Immaculate). This is the secret mantra. Connect the upper and lower mantras. विशुद्धे हूँ हूँ हूँ हूँ (Tibetan, Devanagari, Romanized Sanskrit, Completely Pure, Hum, Hum, Hum, Hum). ॐ बं सं ज स्वाहा (Tibetan, Devanagari, Romanized Sanskrit, Om, Bam, Sam, Ja, Svaha). Recite the long and short dharanis as such, which is common. For that which is uncommon: If one desires to increase merit, then on the crown of the head, encircle a white precious umbrella with a garland of mantras and recite. If one desires to subdue sins, then within one's brow hair, write the mantra garland on a precious jewel and recite. If one desires to subdue all the poisons of afflictions, then on the tip of one's nose, draw a blue auspicious knot and recite. If one desires the mind to be completely pure and free from defilements, then on the crown of the head, on top of the moon, imagine a full vase from which a stream of water flows, satisfying the body, and recite. If one desires the three doors to be filled with the six perfections, then visualize all the Buddhas of the directions and times residing one cubit above one's crown, and recite in a manner of supplication. Thus, according to whichever method one is inclined, for all of these, take a garland of Bodhi seeds, and recite, free from the eleven faults of distraction, drowsiness, interruption by the speech of others, being too fast, being too slow, being unclear, being mixed, being confused, being excessive, being deficient, and having a bad tone. Until the recitation of the garland is complete, avoid drinking water, excreting, eating food, walking, sleeping, engaging in sexual activity, being interrupted by other words, and so forth. With the three doors in a state of respectful joy and delight, clearly and attentively, recite single-mindedly with a pleasant tone. Afterwards, one should make aspirations: May the Buddhas and Bodhisattvas, the Shravakas, Pratyekabuddhas, and noble assemblies, and all the powerful protectors of the world, be mindful of me from all directions. By the blessings of power, strength, and truth, may the people of the world have happiness, may all beings have happiness, and may the Dharmas be shown in due time. May the Buddhas and Bodhisattvas, the noble Shravakas and Pratyekabuddhas, and the powerful protectors of the world, by the blessings of the truth of the mantra, may the diseases of myself and all sentient beings
Chinese
无有夭折寿命与， 福乐喜悦获得与， 心的散乱远离后， 享用甚深之法， 为利他事而精进， 不离慈悲之相续， 愿于安乐净土中嬉戏。 嗡 班匝 穆！（藏文：ༀ་བཛྲ་མུཾཿ） 坛城的智慧尊降临，誓言尊融入自身，自身观想为大自在。 于绘制坛城之处，以水洒供食，进行清扫净化，使其空性。于空性中，供食于珍宝器皿中，具备色香味触等圆满功德。 地方、村庄、住所、地基之主，眷属众，迎请 雅 匝！（藏文：ཡུལ་གྲོང་གནས་གཞིའི་བདག་པོ་ས་པ་རི་ཝཱ་ར་ཨ་ཀཪྵ་ཡ་ཛཿ） 如是，度贝，阿洛给，根德，内维迪亚。 凡诸于此处居住之天与龙， 夜叉罗刹或有其他者， 于彼等众此地乃我所求， 祈请您等慈悲赐予我。 手持金刚铃杵与香， 救护者一切诸佛， 行持之方式与特别地， 于地与波罗蜜多上， 女神您乃为见证者。 释迦狮子救护者， 如何摧毁魔之军队。
English
May I obtain a long and prosperous life, May I obtain happiness and joy, Having abandoned mental wandering, May I enjoy the profound Dharma, Being diligent in benefiting others, Without being separated from the stream of compassion, May I revel in the supreme realm of bliss. Om Vajra Mum! The wisdom being of the mandala departs. The samaya being is gathered into oneself. One generates oneself, clearly, as the great capable one. At the place where the mandala is to be drawn, sprinkle a torma with water. Cleanse and purify. It becomes emptiness. From within emptiness, the torma in a precious vessel becomes complete with excellent color, smell, taste, power. Om Ah Hum! Land, village, dwelling, ground owners, retinue, invite Yaksha! Om, land owner, village owner, dwelling owner, ground owner, inherent Sarva sapariwara Om Akaroh etc., to Tata Om Ah Hum! Three times. Om Vajra Puspe Hum! Likewise, Dhupe. Aloke. Gandhe. Naividya. Whatever gods and nagas dwell here, Yakshas, rakshasas, or others, To those ones, this land is what I request, I beseech you to bestow it with compassion. Three times. Argham Svaha Sarva Sasthanam Gaccha! Again, in the center of the earth, arrange a drop of incense or a cluster of flowers. In front of it, arrange the offering torma. In the center of the earth, from the syllable Pri arises the earth goddess, yellow in color, adorned with all ornaments, holding a vase in her hand, surrounded by her own light. From the earth, a single white lotus arises, from within which half of her body appears, and she sits upon a cluster of flowers. In her right hand, from the syllable A arises a lunar mandala, upon which Hum Hum Hum! The sound of Hum and the rays of Hum emanate from beneath the earth, and the wisdom earth goddess arises. Dza Hum Bam Hoh! She becomes united with the samaya being. Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum! Thus empower, crowned by Vairochana. Offerings, cleanse, purify, bless. Especially say, "Before the earth goddess and her retinue." Om Prthivi Sapariwari A Argham etc. Torma, cleanse, purify, bless. Om Prthivi Sapariwara Namah Sarva Tathagata Bhya Soh etc., three times. Holding vajra, bell, and incense, All the Buddhas, the protectors, In the manner of practice and especially, For the earth and the paramitas, You, goddess, are the witness. Shakya Singhe, the protector, How he destroyed the armies of Mara.
Chinese
。 同样，我将摧毁魔军，绘制坛城。 念诵三遍咒语，这是土地仪轨。如果这里没有被油脂隔开，那么自生和他化自在天应该像以前一样清晰。如果与土地仪轨有关，那么在土地仪轨完成后，应在坛城土地的中央放置香水滴、花束、供品和食子。在那里，从生起土地女神到融入那个地方，按照土地仪轨的步骤准备土地女神。为了不混淆神灵的位置，绘制八条大线。据说要绘制干线，但在手印中绘制完整的灰线。因此，坛城单门四方形四门，马头，十一层台阶内有八瓣莲花。绘制各种金刚、莲花围墙、金刚围墙、火墙等线条，并在中央绘制香水滴四方形。在其他地方，在圆形上放置与神灵数量相同的花束。最后，用供品绕四方形一圈，进行净化和清扫，使其空虚。从空性中，从吽字中生起各种金刚，十二个尖端等等。生起包括所依和能依的坛城。迎请智慧尊。其他三个，加持，灌顶，巩固，都像自生一样。供品，净化和加持。供水、足水、预备的五种妙欲和乐器。
English
. Likewise, I shall destroy the army of demons and draw the mandala. Saying the mantra three times is the earth rite. If it is not separated by grease here, then the self-generation and the great Thubpa should be clear as before. If it is related to the earth rite, then as soon as the earth rite is completed, place a drop of fragrance, a bouquet of flowers, offerings, and tormas in the center of the mandala's ground. There, from the generation of the earth goddess to the dissolution into that very place, prepare the earth goddess as in the earth rite. In order not to confuse the places of the deities, draw eight large lines. It is said to draw dry lines, but in the hand gesture, draw complete gray lines. Therefore, the mandala has a single-door square with four doors, a horse head, and eleven tiers with eight lotus petals inside. Draw various vajras, lotus fences, vajra fences, fire mountains, and other lines in general, and in the center, draw a square of fragrance drops. Elsewhere, place bouquets of flowers equal to the number of deities on top of the circle. Finally, circumambulate the square with offerings, purify and cleanse, and make it empty. From emptiness, from the syllable Hūṃ, arise various vajras, twelve points, and so on. Generate the mandala including the support and the supported. Invite the wisdom being. The other three, blessings, empowerment, and consolidation, are like self-generation. Offerings, purification, and blessings. Offering water, foot water, the five preliminary sensual pleasures, and musical instruments.