Chinese
无垢顶髻五尊仪轨次第珍宝如意。 阿阇黎俱生嬉。
English
The well-arranged, precious, wish-fulfilling ritual of the five deities of the Immaculate Uṣṇīṣa. Performed by the master Lhundrup Rolpa.
Chinese
我具有。墙壁之上，以黄色宝顶和各种珍宝装饰。其上，四道金腰带的外侧，悬挂着从摩羯鱼口中出现的网和半网。其上，悬挂着鸟翼的白色丝带。其上，具有箭头和半莲花形状的墙壁外侧的红色台阶上，供养天女们正在供养。内部具有八根柱子。上方以金刚梁四根绘制成千眼图案，装饰覆盖。中央是充满殿堂的上方，以金刚珍宝顶装饰。门的正对面，四根柱子支撑着十一层阶梯的马道，具有法轮、伞和鹿。此外，还有月亮被风吹动，宝柄的拂尘，花鬘等等，以众多装饰品装饰的巨大宫殿，是超越天人和人类的清净无碍的楼阁的上层，以及下方的一切地基，东方为蓝色，南方为黄色，西方为红色，北方为绿色，中央为白色，在中央各种莲花八瓣之上。四门处，由“པཾ”（藏文，梵文：वम्，梵文罗马拟音：vam，汉语字面意思：വം）字生出莲花，由“ཨ”（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出月亮作为座垫，在座垫中央，从自己的心性无垢白色的“ཨ”（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）字中，在八辐法轮的中心，以“ཨ”（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）字为标志。从中发出光芒，遍布十方一切刹土，供养圣众，净化一切众生的罪障，收摄回来融入“ཨ”（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）字。从具有“ཨ”（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）字的法轮中，生出薄伽梵释迦牟尼佛，身色如纯金，与百千太阳的光芒相同，具有四张面孔，八只手结说法印，四足以菩萨跏趺坐姿安住，以妙相和随好庄严，以慈悲垂视无边众生。从其顶髻发出白色“ཨ”（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）字的光芒，照耀十方，供养圣众，焚烧一切众生的罪恶和不善之林的，平息各种恶业，清净烦恼障和所知障，证悟正确的见解，清净一切潜在的无明，安置于大幻化的果位，收摄回来。
English
I possess. Above the walls, adorned with yellow pinnacles and various jewels. Above that, on the outer side of four golden belts, hang nets and half-nets emerging from the mouths of Makara sea monsters. Above that, white silk ribbons hang from bird wings. Above that, offering goddesses on the red platforms outside the walls, shaped like arrows and half-lotus petals, are making offerings. Inside, there are eight pillars. Above, four vajra beams are painted with a thousand-eyed pattern, beautifully covering it. In the center, above the full-fledged palace, it is adorned with a vajra jewel top. Directly in front of the door, four pillars support an eleven-tiered ramp with a Dharma wheel, umbrella, and deer. Furthermore, there is the moon moved by the wind, a yak tail fan with a jewel handle, flower garlands, and so on, a great palace adorned with numerous ornaments, a pure and unobstructed upper story of a mansion surpassing gods and humans, and all the foundations below, the east is blue, the south is yellow, the west is red, the north is green, and the center is white, in the center, above various eight-petaled lotuses. At the four doors, lotuses arise from "པཾ"(Tibetan, Sanskrit: वम्, Romanized Sanskrit: vam, Literal Chinese meaning:വം), and the moon arises from "ཨ"(Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning:阿) as a cushion, and in the center of the cushion, from one's own mind, the stainless white "ཨ"(Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning:阿) syllable, in the center of the eight-spoked Dharma wheel, marked with "ཨ"(Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning:阿). From that, light radiates, pervading all realms of the ten directions, offering to the noble ones, purifying the sins and obscurations of all sentient beings, gathering back and dissolving into the "ཨ"(Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning:阿). From the Dharma wheel with "ཨ"(Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning:阿), arises the Bhagavan Shakyamuni Buddha, his body color like pure gold, equal to the light of a billion suns, with four faces, eight hands making the gesture of teaching the Dharma, four feet resting in the bodhisattva posture, adorned with marks and signs, with compassion looking upon limitless beings. From the crown of his head, rays of white light in the form of "ཨ"(Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning:阿) radiate in the ten directions, offering to the noble ones, burning the forest of sins and non-virtue of all sentient beings, pacifying various evil deeds, purifying afflictive and cognitive obscurations, realizing the correct view, purifying all latent ignorance, establishing in the state of great illusion, gathering back.
Chinese
从合一中，在世尊头顶的虚空中，有世尊母顶髻生源之名：遍见母，一切自性之名：入圆母，一切功德之名：遍见母，幻化自性之名：大母，索套标志之名：大母持者，成办义利事业之名：离垢母，以此等名称的类别，身色白色，一面四臂。右持珍宝，左持索套，下方两手张弓搭箭。以众多珍宝严饰，身着丝绸天衣，具有寂静微笑之姿，安住于莲花月轮座上，以菩萨跏趺坐姿安住。念诵“嗡 萨瓦 达塔嘎达 乌什尼萨 嘉瓦 洛吉谛 萨曼达 姆舍 萨曼达 嘉瓦 洛吉谛 玛哈玛耶 玛哈 巴夏 达热 阿莫嘎 维玛 lệ 梭哈”，以此使其稳固。又，从世尊的顶髻中，光芒幻化为诸天各自的种子字形相，供养圣众，焚烧一切有情之罪恶、不善之方的森林，平息各种恶业，清净烦恼障和所知障，证悟正见，净化一切无明习气，安置于各个天神的果位。复又收摄合一。在大成就者扎仁巴的坛城仪轨中，东方朝向东方门，从拉本至东方门。从ཨཾ་（藏文，梵文天城体am，梵文罗马拟音am，汉语字面意思：无）生出白色铁钩，右手铁钩，左手念珠。嗡 ཨཾ་（藏文，梵文天城体am，梵文罗马拟音am，汉语字面意思：无） 梭哈。南方门从པྂ་（藏文，梵文天城体pam，梵文罗马拟音pam，汉语字面意思：蓬）生出黄色索套，右手索套，左手拂尘。嗡 པྂ་（藏文，梵文天城体pam，梵文罗马拟音pam，汉语字面意思：蓬） 梭哈。西方门从བཾ་（藏文，梵文天城体bam，梵文罗马拟音bam，汉语字面意思：榜）生出红色铁锁母，右手铁锁，左手丸药。嗡 བཾ་（藏文，梵文天城体bam，梵文罗马拟音bam，汉语字面意思：榜） 梭哈。北方门从ཛཾ་（藏文，梵文天城体jam，梵文罗马拟音jam，汉语字面意思：蒋）生出。降伏母绿色，右手铃，左手持念珠。嗡 ཛཾ་（藏文，梵文天城体jam，梵文罗马拟音jam，汉语字面意思：蒋） 梭哈。一切皆为寂静母，拉本处为忿怒母，具有忿怒之相，以蛇和珍宝严饰，足部拉本处为左伸，右伸左屈而安住。彼等心间的种子字的光芒，将智慧坛城迎请至前方虚空，班杂 萨玛嘉。如前上方会供田一般供养。扎 吽 榜 霍 萨。融为无二。诸天额间莲月上有白色嗡（藏文，梵文天城体om，梵文罗马拟音om，汉语字面意思：嗡），喉间红莲上有红色阿（藏文，梵文天城体āḥ，梵文罗马拟音āḥ，汉语字面意思：阿），心间日轮上有蓝色吽（藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：吽）。嗡 阿 吽。诸神
English
From the state of oneness, in the sky above the head of the Bhagavan, is the Bhagavan Mother, the source of the Ushnishas, named: All-Seeing Mother, the name of all essence: Entering the Circle Mother, the name of all qualities: All-Seeing Mother, the name of the nature of illusion: Great Mother, the name of the lasso symbol: Great Mother Holder, the name of accomplishing meaningful activities: Immaculate Mother, with such categories of names, body color white, one face and four arms. In the right hand, a jewel; in the left hand, a lasso; the lower two hands drawing a bow and arrow. Adorned with many jewels, wearing silk garments, possessing a peaceful and smiling demeanor, residing on a lotus and moon seat, abiding in the posture of a bodhisattva. By reciting "Om Sarva Tathagata Ushnisha Jyava Lokite Samanta Mushe Samanta Jyava Lokite Maha Maye Maha Basha Dhare Amogha Vimala Svaha," it is made stable. Furthermore, from the Ushnisha of the Bhagavan's head, rays of light emanate into the forms of the seed syllables of the respective deities, offering to the noble ones, burning the forest of sins and non-virtuous directions of all sentient beings, pacifying various evil deeds, purifying the obscurations of afflictions and the obscurations of knowledge, realizing the correct view, purifying all latent ignorance, and establishing them in the positions of the respective deities. Again, gathering and becoming one. In the mandala ritual of the great accomplished Drak Rinpa, in the east, facing the east gate, from Lhambum to the east gate. From ཨཾ་ (Tibetan, Devanagari am, Romanized Sanskrit am, Literal Chinese meaning: none) arises a white iron hook, right hand iron hook, left hand rosary. Om ཨཾ་ (Tibetan, Devanagari am, Romanized Sanskrit am, Literal Chinese meaning: none) Svaha. At the south gate, from པྂ་ (Tibetan, Devanagari pam, Romanized Sanskrit pam, Literal Chinese meaning: Pam) arises a yellow lasso, right hand lasso, left hand yak tail fan. Om པྂ་ (Tibetan, Devanagari pam, Romanized Sanskrit pam, Literal Chinese meaning: Pam) Svaha. At the west gate, from བཾ་ (Tibetan, Devanagari bam, Romanized Sanskrit bam, Literal Chinese meaning: Bam) arises a red iron chain mother, right hand iron chain, left hand pill. Om བཾ་ (Tibetan, Devanagari bam, Romanized Sanskrit bam, Literal Chinese meaning: Bam) Svaha. At the north gate, from ཛཾ་ (Tibetan, Devanagari jam, Romanized Sanskrit jam, Literal Chinese meaning: Jam) arises. Subduing Mother, green, right hand bell, left hand holding a rosary. Om ཛཾ་ (Tibetan, Devanagari jam, Romanized Sanskrit jam, Literal Chinese meaning: Jam) Svaha. All are peaceful mothers, at Lhambum is the wrathful mother, possessing a wrathful appearance, adorned with snakes and jewels, with feet at Lhambum, the left extended, the right extended and the left bent, abiding. The light from the seed syllables at their hearts invites the wisdom mandala into the space in front, Vajra Samaja. Offer as in the previous gathering field. Jah Hum Bam Hoh Sa. Becoming inseparable. On the foreheads of the deities, on a lotus and moon, is a white Om (Tibetan, Devanagari om, Romanized Sanskrit om, Literal Chinese meaning: Om), at the throat, on a red lotus, is a red Ah (Tibetan, Devanagari āḥ, Romanized Sanskrit āḥ, Literal Chinese meaning: Ah), at the heart, on a sun disc, is a blue Hum (Tibetan, Devanagari hūṃ, Romanized Sanskrit hūṃ, Literal Chinese meaning: Hum). Om Ah Hum. The deities
Chinese
各自本尊心间，以安立各自种子字的放光迎请所有佛陀。嗡 班杂 阿甘 巴当 等供养。祈请灌顶。如此祈请后，诸佛说道：如来降生之仪轨，具偈颂及咒语。说完以宝瓶之水灌顶。身体充满，垢染清净。水向上溢出，主尊和铁钩母为毗卢遮那佛，羂索母为宝生佛，铁索母为无量光佛，降伏母为不空成就佛所作顶严。诸佛身相显现而无自性，如镜中之影像般安住。 之后如前一般供养、清净、加持。于无边无际之大海中，如是等等，以偈颂结合水、双份受用、乐器等供养。以金刚铃杵摇动三次。慈爱众生等赞颂能仁王。于坛城中央，从阿字生出能仁之身。如日光般明亮，身着胜妙袈裟。四面八臂，宣说佛法，四足端正。于菩萨跏趺坐姿安住，我顶礼赞叹。从其顶髻之光鬘中出生，种姓之主，天女大幻化母。洁白无比，一面四臂，持箭弓和，珍宝羂索，我顶礼赞叹。此偈颂由比丘根敦丹增所作。东方，从昂字生出。如雪山般洁白，一面二臂。右手持铁钩，左手持念珠。我顶礼赞叹天女铁钩母。北方，从邦字生出。如黄金般色泽，一面二臂。右手持羂索，左手持拂尘。我顶礼赞叹天女羂索母。西方，从邦字生出。如铜色般红润，一面二臂。右手持铁索，左手持念珠。我顶礼赞叹天女铁索母。北方，从藏字生出。如杜若般颜色，一面二臂。右手持铃，左手持念珠。我顶礼赞叹天女降伏母。此赞颂由法王南喀沃色所作。赞颂。如是赞颂。各自本尊心间月轮上，各自种子字被咒语围绕。其光芒照耀一切众生
English
With the light emanating from the placement of their respective seed syllables at the hearts of each deity, all Buddhas are invited. Om Vajra Argham Padhyam, etc., are offered. Request for empowerment. After making this request, the Buddhas say: "How was I born?" with verses and mantras. They speak and empower with water from the vase. The body is filled, impurities are cleansed. As the water overflows upwards, the principal deity and the Hook-Ma are adorned on the head by Vairochana, the Lasso-Ma by Ratnasambhava, the Chain-Ma by Amitabha, and the Subduing-Ma by Amoghasiddhi. The deity's form appears but is without inherent existence, remaining in equanimity like a reflection in a mirror. Then, as before, offerings are made, purified, and blessed. In the immeasurable ocean of vastness, like that, with verses combined with water, twofold enjoyments, and music, offerings are made. With the vajra and bell shaken three times, beings, loving mothers, and others praise the King of Sages. In the center of the mandala, from the letter A arises the form of the Sage. Clear as sunlight, wearing excellent saffron robes. Four faces, eight arms, teaching the Dharma, four perfect feet. Seated in the bodhisattva posture, I prostrate and praise. From the light rays of his crown, born is the goddess, the great illusion, the sovereign of the lineage. Utterly white, one face, four arms, holding arrow and bow, and precious lasso, I prostrate and praise. This shloka was composed by the monk Gendun Tenzin. In the eastern direction, born from the letter Am. White as a snow mountain, one face, two arms. The right hand holds a hook, the left hand holds a rosary. I prostrate and praise the goddess Hook-Ma. In the northern direction, born from the letter Bam. Golden in color, one face, two arms. The right hand holds a lasso, the left hand holds a yak tail whisk. I prostrate and praise the goddess Lasso-Ma. In the western direction, born from the letter Pam. Red like copper, one face, two arms. The right hand holds a chain, the left hand holds a pellet. I prostrate and praise the goddess Chain-Ma. In the northern direction, born from the letter Dzam. The color of durva grass, one face, two arms. The right hand holds a bell, the left hand holds a rosary. I prostrate and praise the goddess Subduing-Ma. This praise was composed by Dharma Lord Namkhai Ozer. Praise. Thus, praise. At the heart of each deity, on a moon disc, their respective seed syllables are surrounded by mantras. Its rays illuminate all beings.