Chinese
愿现在就获得出生！ 愿获得眼和耳的现量， 愿获得知晓他人心意， 愿获得知晓前后世的生处， 愿获得变幻多种神通， 愿现在就获得！ 愿获得水上行走和远近疾行， 愿获得眼药瓶的宝藏， 愿获得手持宝剑于空中飞行， 愿获得隐身幻身！ 愿获得地下行走和看见宝藏， 愿获得精华，寻获长寿， 愿获得转变他人身体和感官， 愿获得美貌，无有衰老！ 愿以息增怀伏和神通， 随心所欲地利益众生， 愿各自如其所应地， 毫无阻碍地成办！ 倘若因懒惰的缘故而耽误， 即使不能迅速获得殊胜的果实， 愿迅速获得善趣、天界、殊胜的天人权位， 以及具法的中心之地的人身！ 直至未获得无上菩提之前， 即使因业力的轮转而生于三有轮回， 即使身体和性命消逝， 也愿不舍弃无上菩提心！ 直至未获得无上菩提之前， 即使对身体和性命没有贪执， 也愿如头顶着火般谨慎， 不间断地精进！ 在成办自他利益菩提之事上， 愿没有障碍，不舍弃精进， 愿在世间，心刹那也不， 被我无意义地散乱！ 愿生生世世行持正法时， 不为恶友所左右， 愿生命中没有疾病的障碍， 愿一出生就与佛法相遇！ 愿不离殊胜的善知识们， 愿与精进的瑜伽士为友！ 愿以无过的心和行为一致， 不贪执世间低劣之事！ 愿菩提珍宝，获得菩提之因， 大智慧和大悲心等， 我们生生世世不分离， 进入众多解脱之门！ 愿对于王位、天界之乐、殊胜的善友， 以及所有五种妙欲， 除了善巧方便的行境之外， 不以殊胜的智慧贪执任何事物！ 在为利他而于轮回中行事时， 愿以四摄和波罗蜜多等， 善巧方便的各种行持， 令众生
English
May I be born now! May I obtain the direct perception of eyes and ears, May I obtain the knowledge of others' minds, May I obtain the knowledge of previous and subsequent birthplaces, May I also transform into various miraculous powers, May I obtain them right now! May I obtain walking on water and traveling far and fast, May I obtain the treasure of the eye medicine vase, May I obtain holding a sword and flying in the sky, May I obtain invisibility and illusory body! May I obtain walking underground and seeing treasures, May I obtain essences, find longevity, May I obtain transforming others' bodies and senses, May I obtain beauty and freedom from aging! May I, through pacifying, increasing, subjugating, and wrathful actions, and through clairvoyance, Accomplish whatever benefits beings as desired, May each and every one, according to their respective fortune, Accomplish without any hindrance! If, due to laziness, I am delayed, Even if I cannot quickly obtain the supreme fruit, May I quickly obtain the good realms, the heavens, the supreme power of the gods, And a human body in a central land endowed with Dharma! Until I have not obtained unsurpassed enlightenment, Even if I am born anywhere in the three realms due to the wheel of karma, Even if body and life are lost, May I not abandon the unsurpassed mind of enlightenment! Until I have not obtained unsurpassed enlightenment, Even without attachment to body and life, May I, with mindfulness like a fire burning on my head, Continuously exert great effort! In accomplishing enlightenment for the benefit of myself and others, May there be no obstacles and may I not abandon effort, May my mind not be distracted for even a moment By meaningless things in this world! In all lifetimes, when practicing the sacred Dharma, May I not be influenced by unwholesome companions, May there be no obstacles of illness in life, And may I encounter the Dharma immediately upon birth! May I not be separated from the excellent spiritual friends, May I associate with diligent yogi companions! With a flawless mind and consistent conduct, May I not be attached to inferior worldly activities! May the precious seed of enlightenment, the cause of obtaining enlightenment, Great wisdom and great compassion, etc., Never be separated from us in all lifetimes, And may we enter the gates of many liberations! May I not be attached to anything, Including royal power, the pleasures of heaven, suffering, virtuous friends, And all five desirable qualities, Except for the skillful means of practice, Through supreme wisdom! When acting in samsara for the benefit of others, May I, through various skillful means of practice, Such as the four means of gathering and the perfections, Lead beings to enlightenment.
Chinese
在哈姆器皿中点燃檀香之火，用左手拿着芥子、青稞等各种谷物，绕着弟子转。将彩线等投入火中。颂念两句偈颂，如注释中所说：金刚如珍宝之穴，火如焚烧木柴，风如吹散云朵，日如晒干泥土等，狮子如惊吓一切野兽。以咒语和手印的真实力量，愿僵尸和鬼怪的众群，以及一切诅咒都被焚烧！这样说着进行焚烧，并将哈姆器皿扔到外面。用香水洒在弟子们的身上。举起花环，面向东方而坐。第二是沐浴。向金刚上师献上曼扎和供品（注释中说供品是）：为了守护，献上白色布等。为了延寿等，献上黄色的物品。为了赎回死亡，献上绛红色的颜色。为了求子等，献上红色。为了遣除损害，献上蓝色。对于一切事业，献上绿色是吉祥的。献上没有吝啬的供品后，有智慧的上师以手印，拿起有枝叶的宝瓶。向众生施予慈悲之心后，以庄严的姿态进行沐浴。这样说道。献上。也就是，为了守护，献上白色布等。为了延寿，献上黄色。为了赎回死亡，献上绛红色。为了求子，献上红色。为了遣除损害，献上蓝色。对于一切事业，献上绿色。 嗡。 颂念这一个偈颂，如注释中所说：如菩提金刚佛陀，如何献上盛大的供养一般，为了我守护的缘故，请以咒语之水赐予加持。这样祈请三次。然后像之前一样，让弟子们忏悔罪业，皈依，发起菩提心，受持律仪。然后上师拿起宝瓶，以庄严的姿态，向众生施予殊胜的菩提心后，应当宣说真实的加持。宣说真实的六句偈颂，如注释中所说：至尊导师，是天人应供养者。 礼敬佛陀，愿今日吉祥！ 寂静离欲，是天人应供养者。 礼敬正法，愿今日吉祥！ 僧团之尊，是天人应供养者。 礼敬僧伽，愿今日吉祥！ 在此世间或已逝
English
Having lit a sandalwood fire in a kham vessel, holding mustard seeds, barley, and various grains in the left hand, circle the disciple. Throw the colored thread into the fire. Recite the two shlokas, as explained in the commentary: 'Vajra is like a precious cave, fire burns wood, wind scatters clouds, the sun dries up mud, and a lion frightens all wild animals.' By the power of the truth of mantras and mudras, may the hordes of zombies and spirits, and all curses be burned! Saying this, burn them and throw the kham vessel away. Sprinkle fragrant water on the bodies of the disciples. Raise a garland of flowers and sit facing east. Second is bathing. Offer a mandala and offerings to the guru (the commentary says the offerings are): For protection, offer white cloth, etc. For prolonging life, offer yellow items. For redeeming death, offer saffron color. For seeking a child, offer red. For averting harm, offer blue. For all activities, green is auspicious. After offering offerings without stinginess, the wise guru, with a mudra, should take up a vase with branches. Having sent forth a mind of compassion to beings, bathe with dignity. Thus it is said. Offer. That is, for protection, offer white cloth, etc. For prolonging life, offer yellow. For redeeming death, offer saffron. For seeking a child, offer red. For averting harm, offer blue. For all activities, offer green. Om. Recite this one shloka, as explained in the commentary: 'Just as Bodhi Vajra Buddha offered great offerings, for the sake of my protection, please bestow blessings with the water of mantra.' Pray three times. Then, as before, have the disciples confess sins, take refuge, generate bodhicitta, and take vows. Then the guru, holding the vase, with dignity, having sent forth the supreme mind of bodhicitta to beings, should declare the true blessings. Declare the six verses of truth, as explained in the commentary: 'The supreme teacher, worthy of worship by gods and humans. I prostrate to the Buddha, may there be well-being today! Peaceful and free from attachment, worthy of worship by gods and humans. I prostrate to the Dharma, may there be well-being today! The supreme of the assembly, worthy of worship by gods and humans. I prostrate to the Sangha, may there be well-being today! In this world or beyond.'
Chinese
诸方，高处诸天有珍宝，如来已成天中天，无有能与此人比。是故说佛为珍宝，以此谛实力，今愿获安乐！甚深离贪无为甘露法，具智释迦能善分别说，不死妙法寂灭离造作，此法与彼世间皆悉无等比，是故正法说为珍宝，以此谛实力，今愿获安乐！释。随彼所欲如理善开示，导师无上常修瑜伽士，如金刚喻显明无二道，此定与彼世间皆悉无等比，是故僧伽说为珍宝，以此谛实力，今愿获安乐！极赞八大士，是谓四双八丈夫，大仙圣众无等比，善逝说彼为施处，若施彼果报广大，如良田中下种子，是故僧伽说为珍宝，以此谛实力，今愿获安乐！于佛教法以意善精进，善入于具足教法中，多闻正法得胜甘露味，除灭黑暗证得寂灭果，是故僧伽说为珍宝，以此谛实力，今愿获安乐！才将此见一应用，立刻舍弃有身见，戒禁取见及狐疑，以及三种诸烦恼，一时断除见圣谛，是故僧伽说为珍宝，以此谛实力，今愿获安乐！身语以及意，永不造十恶，纵然偶犯亦不藏，迅速发露而忏悔。旧注：纵然偶犯亦不藏匿。如是邪见彼不执，是故僧伽说为珍宝，以此谛实力，今愿获安乐！譬如栽植因陀揭罗柱，不为四方风所动，如是圣道见真谛，圣众不为邪分别所动，是故僧伽说为珍宝，以此
English
To all directions, in the high heavens there are precious jewels. The Thus-Gone One has become the god of gods, and there is no one comparable to this supreme being. Therefore, the Buddha is said to be a precious jewel. By this truth, may we have happiness and well-being today! Profound, detached, unconditioned nectar-like Dharma, the wise Shakyamuni can well distinguish and explain. The immortal, excellent Dharma is peaceful and free from fabrication. This Dharma is incomparable to anything in the world. Therefore, the true Dharma is said to be a precious jewel. By this truth, may we have happiness and well-being today! Commentary: According to their desires, he excellently shows the way. The unsurpassed teacher, the constantly practicing yogi, like a vajra, illuminates the non-dual path. This samadhi is incomparable to anything in the world. Therefore, the true Dharma is said to be a precious jewel. By this truth, may we have happiness and well-being today! Highly praised are the eight great beings, these are said to be the four pairs of eight noble persons. The great sage assembly is incomparable. The Sugata said that they are the place of giving. If one gives to them, the result will be great, like planting seeds in fertile soil. Therefore, the Sangha is said to be a precious jewel. By this truth, may we have happiness and well-being today! Those who diligently strive with their minds in the Buddha's teachings, and enter well into the teachings that are complete, having heard much of the true Dharma, attain the supreme nectar taste, dispel darkness, and attain the fruit of nirvana. Therefore, the Sangha is said to be a precious jewel. By this truth, may we have happiness and well-being today! As soon as this view is applied, immediately the view of the collection of fears, the adherence to vows and moral discipline, doubt, and the three defilements are abandoned at once, and the noble truth is seen. Therefore, the Sangha is said to be a precious jewel. By this truth, may we have happiness and well-being today! Never, with body, speech, or mind, do they commit the ten non-virtuous actions. Even if they accidentally commit them, they do not hide them, but quickly confess and reveal them. Old commentary: Even if they accidentally commit them, they do not conceal them. Thus, they do not hold onto those wrong views. Therefore, the Sangha is said to be a precious jewel. By this truth, may we have happiness and well-being today! Just as an Indra pillar is planted in the ground and is not moved by the winds from the four directions, so too, having seen the truth of the noble path, the noble Sangha is not moved by conceptual thoughts. Therefore, the Sangha is said to be a precious jewel. By this
Chinese
以彼真谛力，今于此处祈愿吉祥。 以甚深稳固之智慧力， 如理如实地修习圣谛， 以身布施于意念中实行， 则彼等不会遭遇八种怖畏。 是故僧伽是殊胜之宝。 以彼真谛力，今于此处祈愿吉祥。 如风猛烈吹散火焰般， 如手持物而不可计数般， 佛子们以普遍之行持， 极赞叹之怖畏众永灭除。 是故僧伽是殊胜之宝。 以彼真谛力，今于此处祈愿安乐吉祥！ 上师、堪布、父母、朋友们， 施主、亲友、法王和， 一切有情，往来与否， 愿彼等一切，今于此处安乐吉祥！ 之后对世间守护者们，念诵： 甘露智慧之水流， 以真谛之力加持之， 以清净咒语之水流， 愿世间习气皆清净！ 彼等之身…… 清净且具香气…… 之后对所修之人进行沐浴，观想宝瓶智慧之水流从顶门进入，驱赶所有疾病、邪魔、罪障，从下体和脚趾流出，并饮用和沐浴，在长短咒之后，念诵：某某之罪障全部 善定 咕噜 耶 梭哈。（藏文：，梵文天城体：，梵文罗马拟音：śāntiṃ kuru ye svāhā，汉语字面意思：寂静，作，愿，梭哈。）所有疾病……所有瘟疫……所有邪魔……所有近害……所有非时之死……所有怨恨……所有污秽……所有灾难……所有恶运……所有恶兆……所有恶相……所有恶梦……所有不吉祥……所有黑相之邪魔……所有魔之索……所有阎罗之使者……所有障碍……