English
By the power of that truth, may there be auspiciousness here and now. With wisdom that is extremely profound and steadfast, Having correctly and thoroughly contemplated the noble truths, By mentally performing the giving of the body, They will not encounter the eight fears. Therefore, the Sangha is said to be the supreme jewel. By the power of that truth, may there be auspiciousness here and now. Just as the wind violently scatters the fire, Like taking in hand and being unable to count, Sons of the Buddha, with universal practice, The praised assembly of fears will forever cease. Therefore, the Sangha is said to be the supreme jewel. By the power of that truth, may there be happiness and auspiciousness here and now! Lamas, Khenpos, parents, friends, Patrons, relatives, Dharma kings, and All sentient beings, whether going or not going, May all of them have happiness and auspiciousness here and now! Then to the world protectors, recite: The nectar of wisdom's water stream, Blessed by the power of truth, With the pure mantra's water current, May the world's imprints be purified! Their bodies... Pristine and fragrant... Then bathe the one to be accomplished, visualizing the stream of wisdom water from the vase entering from the crown of the head, driving away all diseases, evil spirits, and defilements, flowing out from the lower body and toes, and drinking and bathing in it. After the long and short dharanis, recite: May all the defilements of so-and-so be Shāntiṃ kuru ye svāhā. (Tibetan:, Sanskrit Devanagari:, Sanskrit Roman transliteration: śāntiṃ kuru ye svāhā, Literal Chinese meaning: Peace, Make, Wish, Svaha.) All diseases... All plagues... All evil spirits... All near harms... All untimely deaths... All grudges... All stains... All misfortunes... All bad luck... All bad omens... All bad signs... All bad dreams... All inauspiciousness... All evil spirits of black signs... All snares of demons... All messengers of Yama... All obstacles...
Chinese
所有导致堕落和邪见的行为之后，都念诵“香提 咕如 耶 梭哈(Śāntiṃ kuru ye svāhā)”并多次清洗。第三个是擦拭：手持象征净化五根的孔雀羽毛，或者用擦拭用的吉祥草束也可以，放置长短咒语，观想通过念诵的光芒，将所要净化者的疾病、邪魔、罪障烧成灰烬，擦拭后，观想用香气代替污垢。对于之前提到的罪障等，加上“阿瓦纳耶 梭哈(Avana ye svāhā)”来念诵，念诵七遍或二十一遍等。第二部分是正行，分为四部分。第一部分是为了获得身之随许而祈请：您的心中散发的光芒，是焚烧遮蔽之薪柴的火焰。至尊者，我向您祈祷，请赐予我身之加持。这样祈祷后，观想从坛城的身像中分出一个第二身，融入弟子。诸佛之身最为伟大，能净化一切恶趣。无垢的智慧之身，请在此刻赐予加持。札 吽 邦 霍(Jaḥ hūṃ baṃ hoḥ)，这样念诵，并观想二者无别。这样做了，就能有能力修持生起次第，暂时不会生病，最终能获得具足相好的至尊者之身。第二部分是为了获得语之随许而祈请：仅仅通过见和听，就能净化三时之垢染。您的语之光芒，请赐予我语之成就。这样祈祷后，观想长短咒语从口中发出，进入弟子的口中，在心间的月亮上，白色的阿字(ཨ，A)周围环绕。然后重复三遍，念诵道：通过这语之真言的宣说，一切垢染得以净化，获得语之殊胜精华，愿获得语之秘密报身。这样念诵，并将语言加持为咒语的自性。暂时能净化语言的污垢，听到语言会感到愉悦，最终能获得具足六十妙音的圆满报身。这是出自《分别经》：天王啊，您应该为天子无垢宝复诵此咒。
English
After each act that leads to downfall and wrong views, recite "Śāntiṃ kuru ye svāhā" and cleanse many times. The third is wiping: Hold a peacock feather, symbolizing the purification of the five senses, or a bundle of kuśa grass for wiping. Arrange long and short mantras, and visualize that through the radiance of recitation, the diseases, demons, and sins of the one to be purified are burned to ashes. After wiping, visualize replacing the dirt with fragrance. For the sins mentioned earlier, add "Avana ye svāhā" and recite it seven or twenty-one times, etc. The second part is the main practice, which is divided into four parts. The first part is to supplicate for the sake of receiving the body empowerment: The radiance of your heart is the fire that burns the firewood of obscurations. O Bhagavan, I pray to you, please grant the blessings of your body. After praying in this way, visualize a second form separating from the body of the mandala and dissolving into the disciple. The body of all Buddhas is the greatest, purifying all lower realms. Immaculate wisdom body, please grant your blessings at this moment. Jaḥ hūṃ baṃ hoḥ, recite this and contemplate that the two are inseparable. By doing so, one will have the ability to practice the generation stage, will not become ill temporarily, and will ultimately attain the body of the Bhagavan adorned with marks and signs. The second part is to supplicate for the sake of receiving the speech empowerment: Merely by seeing and hearing, one can purify the defilements of the three times. The radiance of your speech, please grant me the accomplishment of speech. After praying in this way, visualize the long and short mantras emerging from the mouth, entering the disciple's mouth, and encircling the white letter A (ཨ) on the moon in the heart. Then repeat three times, reciting: Through the utterance of this speech mantra, all defilements are purified, may I attain the supreme essence of speech, may I attain the secret Sambhogakāya of speech. Recite this and bless the speech as the nature of mantra. Temporarily, it can purify the defilements of speech, and hearing the speech will be pleasing. Ultimately, one will attain the complete Sambhogakāya adorned with sixty melodious qualities of speech. This is from the Kalpa Sutra: O King of Gods, you should repeat this mantra for the immaculate jewel of the son of the gods.
Chinese
是地的意思。第三是为以心加持之义而祈请：心的垢染全部断除，无我他众皆得解脱，大乐之智慧身，祈请于此时此刻赐予。如此祈请后，面向前方虚空，念诵“阿”字，面向前方虚空中出现的白色“阿”字，念诵二十一个“阿”字。最终，此“阿”字如以哈字击打镜子般消失，不作任何思念而安住，即是心的加持。如此行持，暂时能对佛法生起信心，最终能获得法身佛果。第四是使之稳固：以圣眼天女等四位天女手持宝瓶，如诞生时等，伴随咒语至结尾。如此宣说并沐浴，洗净应断之垢染。其后，所有佛与菩萨皆从头顶倾注宝瓶之水并念诵咒语，观想身体全部充满甘露，并安住能获得之能力。第三、之后：诸位弟子不要散乱！如此获得加持后，必须守护誓言。即于秘密总续中说：从今以后你，对佛法僧与，密咒明咒众，应生起极稳固之信心。恒常对大手印，尤其应生起信乐。对具誓者与善友，以及上师也应恭敬。不对诸天众生嗔恨，于时节供养。不供养其他导师之论典，恒常供养突来之宾客。对众生怀有慈爱之心，极稳固地安住。喜爱大乘者，对福德应精进。对念诵者以努力，于密咒行应勤奋。密咒续部所说之，誓言也应守护。对无誓言者，不给予咒语与手印。密咒续部应善守护，且我也应证悟之。如是告诫。弟子也说：主尊如何教导，所有这些我皆行持。如是承诺，并献上感恩之曼扎。从今以后我为奴仆等三之后。
English
It is the meaning of earth. Third, praying for the meaning of empowerment through the mind: May all the defilements of the mind be completely removed, may selflessness and others be completely liberated, the wisdom body of great bliss, please grant it at this very moment. After praying in this way, focusing on the sky in front and uttering the syllable "Ah", focusing on the white "Ah" that appears in the space in front and reciting twenty-one "Ah"s. Finally, that "Ah" disappears like hitting a mirror with the syllable "Ha", and abiding without thinking of anything is the empowerment of the mind. By doing so, one will temporarily develop faith in the Dharma, and ultimately attain the Dharmakaya Buddhahood. Fourth, to make them stable: The four goddesses, including the Eyed Goddess, hold vases, and at the end, with mantras such as how they were born. It is said that by saying this and bathing, the impurities to be abandoned are washed away. After that, all the Buddhas and Bodhisattvas pour vase water from the crown of the head and recite mantras, thinking that the whole body is filled with nectar and the ability to be obtained is placed. Third, after: Disciples, do not be distracted! Having received the empowerment in this way, you must keep the vows. That is, in the Secret General Tantra it says: From today onwards, you, to the Buddha, Dharma, and Sangha, and to the assemblies of secret mantras and knowledge mantras, should have very firm faith. Always have faith especially in the Great Seal. You should also respect those with vows, friends, and gurus. Do not hate all the deities. Make offerings at the appointed times. Do not worship the teachings of other teachers. Always make offerings to sudden guests. Have a loving heart for all living beings, and abide very firmly. Those who love the Great Vehicle should diligently create merit. By striving to recite, you should be diligent in practicing secret mantras. You should also keep the vows taught in the secret mantra tantras. Do not give mantras and mudras to those without vows. The secret mantra tantras should be well protected, and I should also realize them. Thus he admonished. The disciple also said: As the Lord has taught, I will do all these things. Thus he promised, and offered a mandala of gratitude. From now on, I am a servant, etc., after three.
Chinese
念诵。 之后进行供养仪轨，重新陈设供品或补充。 对坛城进行供养、赞颂、祈请、忏悔、祈求宽恕，念诵百字明，回向善根。 嗡啊吽班扎穆（藏文：ༀ་ཨཱཿཧཱུྃ་བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra muḥ，汉语字面意思：嗡啊吽金刚穆），以此祈请智慧坛城降临，或者如果持续进行修法，则安住。 如果从自生本尊修起，供养前生本尊，则提升至虚空。 为了降临彼之预备坛城之义，融入前生本尊。 将彩粉收集起来装入瓶中，伴随着音乐，倒入流入大海的水中。 坛城中较差的物品，供养三宝，为了金刚上师自身之善而享用，食物的残渣布施给饿鬼。 念诵普贤行愿品七遍或二十一遍，念诵吉祥之语，从坛城之基降下花雨。 如此，顶髻无垢陀罗尼释，如莲花生大师所作，三坛城之仪轨广繁，大喇嘛扎仁所作之五尊仪轨，单独取出，便于携带而编纂的名为《如意宝珠》之作。 此乃三世诸佛菩萨一切之智慧、慈悲、能力无余汇聚之本体。 一切皈依处之总集，赡洲教法之主，嘉瓦一切智尊之圣旨所赐。 夏鲁格西隆钦索南秋珠所著。 在降伏炽热的射月上弦初五，于吉祥夏鲁金殿完成，书写者为马头明王勒巴。 如果没有如实理解经文的意义，产生邪见等，有任何错误，都是我愚昧的过失。 因此，在至尊上师面前忏悔。 祈请消除无明黑暗。 愿以此善根，慈悲之大宝藏上师尊，莲足于无数劫中稳固安住。 以甚深广大的三乘正法大雨，使佛法之精华茂盛。 愿天龙于适时降雨，五谷丰登，一切众生皆具善心。 以恭敬供养佛法与持教者之威力，愿成就今生来世之义，速得圆满正觉。 萨度！ 解释之注释等。 总
English
Recite. Then perform the offering ritual, re-arranging the offerings or replenishing them. Offer, praise, pray, confess, and request forgiveness to the mandala, recite the Hundred Syllable Mantra, and dedicate the merit. Oṃ āḥ hūṃ vajra muḥ (藏文：ༀ་ཨཱཿཧཱུྃ་བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra muḥ，汉语字面意思：嗡啊吽金刚穆), with this, invite the wisdom mandala to descend, or if continuously practicing, then abide. If starting from self-generation, offering to the front-generation deity, then elevate to the sky. For the purpose of descending the preliminary mandala, dissolve into the front-generation deity. Collect the colored powders, put them in a vase, and with music, discard them into the water flowing into the ocean. The inferior items of the mandala, offer to the Three Jewels, and enjoy them for the sake of the Vajra Master's own virtue, and give the food remnants as offerings to the pretas. Recite the Samantabhadra's Prayer seven or twenty-one times, and by reciting auspicious words, shower a rain of flowers from the base of the mandala. Thus, the commentary on the Uṣṇīṣa Vimala Dhāraṇī, as composed by Master Padmasambhava, the extensive ritual of the three mandalas, and the ritual of the five deities composed by the great Lama Drakrin, extracted separately and arranged for easy carrying, is called "Wish-Fulfilling Jewel." This is the essence of the wisdom, compassion, and power of all Buddhas and Bodhisattvas of the three times, gathered into one. Relying on the permission of the lord of the teachings of Jambudvipa, the embodiment of all refuges, the omniscient Gyalwang. Composed by Zhalu Geshe Longchen Sonam Chokdrub. Completed on the fifth day of the waxing moon of the subduing heat Sron month at the glorious Zhalu Golden Temple, the scribe was Tamdrin Lekpa. If the meaning of the scripture is not understood as it is, or if there are wrong views, etc., any errors are due to the fault of my ignorant mind. Therefore, I confess before the venerable Lama. Please dispel the thick darkness of ignorance. May this virtue cause the great treasure of compassion, the venerable Lama, to firmly abide for countless kalpas. May the essence of the Buddha's teachings flourish with the great rain of the profound and vast three vehicles of Dharma. May the gods and nagas send rain in due season, and may the crops be good, and may all beings possess virtuous minds. By the power of reverently offering to the Buddha's teachings and the holders of the teachings, may the meaning of this life and the next be accomplished, and may enlightenment be quickly attained. Sādhu! Explanatory notes such as "commentary." Total